Genesis 34:25
Genesis 34:25 in Multiple Translations
Three days later, while they were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords, went into the unsuspecting city, and slaughtered every male.
¶ And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city unawares, and slew all the males.
But on the third day after, before the wounds were well, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came into the town by surprise and put all the males to death.
Three days later while they were still suffering pain, Simeon and Levi, two of Jacob's sons and Dinah's brothers, came with their swords into the town. Unopposed, they slaughtered every male.
And on the thirde day (when they were sore) two of the sonnes of Iaakob, Simeon and Leui, Dinahs brethren tooke either of them his sworde and went into the citie boldly, and slue euery male.
And it cometh to pass, on the third day, in their being pained, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, take each his sword, and come in against the city confidently, and slay every male;
On the third day, when they were sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males.
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:
On the third day after that, when the men of the city were still sore because of being circumcised, two of Jacob’s sons, Simeon and Levi, who were Dinah’s brothers, took their swords and entered the city without anyone opposing them, and killed all the men.
That young man operation hurt a lot. And 3 days later, all the men in Shekem’s mob still felt really weak. Then 2 of Jacob’s sons, they got some long knives, and they went to attack Shekem’s mob. Those 2 sons were Simeon and Levi, and they were Dinah’s brothers. Nobody in Shekem’s mob knew that Dinah’s brothers wanted to attack them, so they were not ready to fight. Simeon and Levi went into the town, and they killed all the boys and men there.
Berean Amplified Bible — Genesis 34:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 34:25 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי֩
בַ/יּ֨וֹם
הַ/שְּׁלִישִׁ֜י
בִּֽ/הְיוֹתָ֣/ם
כֹּֽאֲבִ֗ים
וַ/יִּקְח֣וּ
שְׁנֵֽי
בְנֵי
יַ֠עֲקֹב
שִׁמְע֨וֹן
וְ/לֵוִ֜י
אֲחֵ֤י
דִינָה֙
אִ֣ישׁ
חַרְבּ֔/וֹ
וַ/יָּבֹ֥אוּ
עַל
הָ/עִ֖יר
בֶּ֑טַח
וַ/יַּֽהַרְג֖וּ
כָּל
זָכָֽר
וַ/יְהִי֩
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בַ/יּ֨וֹם
yôwm
H3117
day
Prep | N-ms
הַ/שְּׁלִישִׁ֜י
shᵉlîyshîy
H7992
third
Art | Adj
בִּֽ/הְיוֹתָ֣/ם
hâyâh
H1961
to be
Prep | V-Qal-Inf-a | Suff
כֹּֽאֲבִ֗ים
kâʼab
H3510
to pain
V-Qal
וַ/יִּקְח֣וּ
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3mp
שְׁנֵֽי
shᵉnayim
H8147
two
Adj
בְנֵי
bên
H1121
son
N-mp
יַ֠עֲקֹב
Yaʻăqôb
H3290
Jacob
N-proper
שִׁמְע֨וֹן
Shimʻôwn
H8095
Shimeon
N-proper
וְ/לֵוִ֜י
Lêvîy
H3878
Levi
Conj | N-proper
אֲחֵ֤י
ʼâch
H251
brother
N-mp
דִינָה֙
Dîynâh
H1783
Dinah
N-proper
אִ֣ישׁ
ʼîysh
H376
man
N-ms
חַרְבּ֔/וֹ
chereb
H2719
sword
N-fs | Suff
וַ/יָּבֹ֥אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
עַל
ʻal
H5921
upon
Prep
הָ/עִ֖יר
ʻîyr
H5892
excitement
Art | N-fs
בֶּ֑טַח
beṭach
H983
security
N-ms
וַ/יַּֽהַרְג֖וּ
hârag
H2026
to kill
Conj | V-Qal-ConsecImperf-3mp
כָּל
kôl
H3605
all
N-ms
זָכָֽר
zâkâr
H2145
male
Adj
Hebrew Word Study
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Hebrew Word Reference — Genesis 34:25
וַ/יְהִי֩
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַ/יּ֨וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שְּׁלִישִׁ֜י
shᵉlîyshîy
H7992
"third"
Art | Adj
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
בִּֽ/הְיוֹתָ֣/ם
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a | Suff
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כֹּֽאֲבִ֗ים
kâʼab
H3510
"to pain"
V-Qal
To feel pain or grief, this Hebrew word describes physical or emotional hurt. It can also mean to cause pain or spoil something, and is translated in different ways in the KJV Bible, including 'grieve' and 'sorrowful'.
Definition: 1) to be in pain, be sore, have pain, be sorrowful 1a) (Qal) 1a1) to be in pain (physical) 1a2) to be in pain (mental) 1b) (Hiphil) 1b1) to cause pain, hurt, mar 1b2) pain, mar (participle)
Usage: Occurs in 8 OT verses. KJV: grieving, mar, have pain, make sad (sore), (be) sorrowful. See also: Genesis 34:25; Psalms 69:30; Proverbs 14:13.
וַ/יִּקְח֣וּ
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
שְׁנֵֽי
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
בְנֵי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יַ֠עֲקֹב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
שִׁמְע֨וֹן
Shimʻôwn
H8095
"Shimeon"
N-proper
Shimeon, also known as Simeon, was the second son of Jacob and the progenitor of the tribe of Simeon. He is also the name of an Israelite who had a foreign wife during the time of Ezra.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.31 § Simeon or Shimeon = "heard" 1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon 2) an Israelite of the sons of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 39 OT verses. KJV: Simeon. See also: Genesis 29:33; Numbers 26:12; Ezekiel 48:33.
וְ/לֵוִ֜י
Lêvîy
H3878
"Levi"
Conj | N-proper
Levi was a son of Jacob and Leah, mentioned in Genesis 29:34. He was a brother of Reuben, Simeon, and Judah, and the father of Gershon, Kohath, and Merari. Levi's name is significant in the tribe of Levi.
Definition: A man of the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) § Levi = "joined to" the 3rd son of Jacob by Leah and progenitor of tribe of Levites
Usage: Occurs in 61 OT verses. KJV: Levi. See also H3879 (לֵוִי), H3881 (לֵוִיִּי). See also: Genesis 29:34; Deuteronomy 27:12; Psalms 135:20.
אֲחֵ֤י
ʼâch
H251
"brother"
N-mp
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
דִינָה֙
Dîynâh
H1783
"Dinah"
N-proper
Dinah was a daughter of Jacob and Leah, and her name means judgment. She is an important figure in the book of Genesis, and her story is told in chapter 34.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.30.21; daughter of: Israel (H3478) and Leah (H3812); sister of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485) and Zebulun (H2074); half-sister of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144) § Dinah = "judgment" daughter of Jacob by Leah, full sister of Simeon and Levi
Usage: Occurs in 8 OT verses. KJV: Dinah. See also: Genesis 30:21; Genesis 34:13; Genesis 46:15.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
חַרְבּ֔/וֹ
chereb
H2719
"sword"
N-fs | Suff
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
וַ/יָּבֹ֥אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/עִ֖יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
בֶּ֑טַח
beṭach
H983
"security"
N-ms
Security refers to a feeling of safety or refuge, like a place where one can feel protected, as the Bible describes God as a rock or fortress, providing assurance and hope to those who trust in Him.
Definition: 1) security, safety adv 2) securely
Usage: Occurs in 41 OT verses. KJV: assurance, boldly, (without) care(-less), confidence, hope, safe(-ly, -ty), secure, surely. See also: Genesis 34:25; Isaiah 14:30; Psalms 4:9.
וַ/יַּֽהַרְג֖וּ
hârag
H2026
"to kill"
Conj | V-Qal-ConsecImperf-3mp
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
זָכָֽר
zâkâr
H2145
"male"
Adj
This word means male, referring to men or male animals, emphasizing their importance. It is used in the Bible to distinguish between males and females. The word is often translated as 'him' or 'male' in English.
Definition: 1) male (of humans and animals) adj 2) male (of humans)
Usage: Occurs in 80 OT verses. KJV: [idiom] him, male, man(child, -kind). See also: Genesis 1:27; Numbers 3:22; Isaiah 66:7.
Study Notes — Genesis 34:25
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 34:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 34:25
- Jamieson-Fausset-Brown on Genesis 34:25
- Matthew Poole's Commentary on Genesis 34:25
- Trapp's Commentary on Genesis 34:25
- Ellicott's Commentary on Genesis 34:25
- Adam Clarke's Commentary on Genesis 34:25
- Cambridge Bible on Genesis 34:25
- Whedon's Commentary on Genesis 34:25
- Sermons on Genesis 34:25
Context — The Revenge of Dinah’s Brothers
23Will not their livestock, their possessions, and all their animals become ours? Only let us consent to them, and they will dwell among us.”
24All the men who went out of the city gate listened to Hamor and his son Shechem, and every male of the city was circumcised.
25Three days later, while they were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords, went into the unsuspecting city, and slaughtered every male.
26They killed Hamor and his son Shechem with their swords, took Dinah out of Shechem’s house, and went away. 27Jacob’s other sons came upon the slaughter and looted the city, because their sister had been defiled.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 49:5–7 | Simeon and Levi are brothers; their swords are weapons of violence. May I never enter their council; may I never join their assembly. For they kill men in their anger, and hamstring oxen on a whim. Cursed be their anger, for it is strong, and their wrath, for it is cruel! I will disperse them in Jacob and scatter them in Israel. |
| 2 | Genesis 29:33–34 | Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon. Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi. |
| 3 | Numbers 31:7 | Then they waged war against Midian, as the LORD had commanded Moses, and they killed every male. |
| 4 | Proverbs 6:34–35 | For jealousy enrages a husband, and he will show no mercy in the day of vengeance. He will not be appeased by any ransom, or persuaded by lavish gifts. |
| 5 | 2 Chronicles 32:25 | But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem. |
| 6 | Joshua 5:6 | For the Israelites had wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey. |
| 7 | Joshua 5:8 | And after all the nation had been circumcised, they stayed there in the camp until they were healed. |
| 8 | Proverbs 4:16 | For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall. |
| 9 | Numbers 31:17 | So now, kill all the boys, as well as every woman who has had relations with a man, |
Genesis 34:25 Summary
[Genesis 34:25 shows us what happens when people take revenge into their own hands, rather than trusting in God's justice. Simeon and Levi were angry about what had happened to their sister Dinah, and they wanted to punish the men who had hurt her. However, their actions led to more harm and suffering, and they did not trust in God's sovereignty, as taught in Psalm 37:5-6. We can learn from their example by trusting in God's promises and justice, rather than relying on our own strength and abilities, as emphasized in Proverbs 3:5-6 and Jeremiah 29:11.]
Frequently Asked Questions
Why did Simeon and Levi attack the city?
Simeon and Levi attacked the city because they were outraged by the defilement of their sister Dinah by Shechem, as seen in the events leading up to Genesis 34:25. This act was a violation of their family's honor and faith, as the Bible teaches in Deuteronomy 22:29 and Exodus 22:17.
Was the attack on the city justified?
The Bible does not explicitly justify the attack, but it does show the consequences of sin and the importance of protecting one's family, as seen in Genesis 34:25 and the subsequent events in Genesis 34:26-27. However, the attack also shows the dangers of taking revenge into one's own hands, rather than trusting in God's justice, as taught in Romans 12:19.
What can we learn from the actions of Simeon and Levi?
We can learn that our actions have consequences, and that taking matters into our own hands can lead to further harm and suffering, as seen in the aftermath of Genesis 34:25. Instead, we should trust in God's sovereignty and justice, as taught in Psalm 37:5-6 and Proverbs 20:22.
How does this event relate to the rest of the Bible?
This event in Genesis 34:25 is part of the larger narrative of God's covenant with Abraham and his descendants, as seen in Genesis 12:1-3 and Genesis 17:1-14. It highlights the ongoing struggle between faith and flesh, and the importance of trusting in God's promises, as emphasized in Hebrews 11:8-10 and Galatians 3:6-9.
Reflection Questions
- What are some ways that I have taken matters into my own hands, rather than trusting in God's sovereignty?
- How can I balance the need to protect my loved ones with the command to trust in God's justice and mercy?
- What are some areas in my life where I need to trust in God's promises, rather than relying on my own strength and abilities?
- How can I learn from the example of Simeon and Levi, and avoid making similar mistakes in my own life?
Gill's Exposition on Genesis 34:25
And it came to pass on the third day, when they were sore,.... Or in "pain" (k), when their pains were strong upon them, as the Targum of Onkelos; or when they were weak through the pain of
Jamieson-Fausset-Brown on Genesis 34:25
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
Matthew Poole's Commentary on Genesis 34:25
On the third day, when the pain and grief of wounds is the greatest, as physicians note, when they were sore, and therefore not well able to defend themselves; for circumcision caused great pain in children, which was the ground of that exclamation, , much more in grown men. See . Simeon and Levi: these two only are mentioned, because they were authors of the counsel, and conductors of the rest in the execution; but it is probable, from , that most of their brethren were confederate with them, and that they had a considerable number of their servants with them, who would be ready enough to revenge their masters’ quarrel, and to punish so great a villany; but all that was done is justly ascribed to them two, as it is common for all writers to say this or that was done by such a captain or general, when in truth it was done by his soldiers. Dinah’ s brethren; so they were both by the father and mother, which made them more forward and zealous than the rest. All the males; such of them as were grown up, by comparing , for these, or some of them, seem to have been the abettors of the injury against their sister and family. Their sin in this act was manifold; that they did it without sufficient authority, and against their father’ s mind, as appears from , and , which they well knew; and without all bounds, rashly, unjustly, and cruelly punished the innocent and the guilty together, and ushered in this fact with horrible deceit and lying, and that under pretence of friendship and show of religion.
Trapp's Commentary on Genesis 34:25
Genesis 34:25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’ s brethren, took each man his sword, and came upon the city boldly, and slew all the males.Ver. 25. On the third day.] Which is the worst day to those that are wounded; the critical day, as the surgeons call it. Wicked men are witty, to take their opportunity to act villany.
Ellicott's Commentary on Genesis 34:25
(25) Simeon and Levi, Dinah’s brethren.—As born of the same mother, they, with Reuben and Judah, were especially bound to espouse their sister’s cause, but the method they took was cruel in the extreme. And it seems that these two were the leaders in the plot, having probably excluded Reuben from it, as a man of feeble character and opposed to bloodshed (Genesis 37:22); and Judah, as one too honourable to take part in so nefarious a transaction. Long afterwards Jacob speaks of it in terms of the strongest reprobation (Genesis 49:5-7). In executing their cruel deed, they would command the services of the more active and fierce portion of Jacob’s servants; but they must have been not boys, but men of ripe manhood, before they could have had influence or power enough for so terrible an exploit.
Adam Clarke's Commentary on Genesis 34:25
Verse 25. On the third day, when they were sore] When the inflammation was at the height, and a fever ensued which rendered the person utterly helpless, and his state critical, Simeon and Levi, the half brothers of Dinah, took each man his sword, probably assisted by that portion of the servants which helped them to take care of the flock, came on the city boldly, betach, securely - without being suspected, and being in no danger of meeting with resistance, and slew all the males. Great as the provocation was, and it certainly was very great, this was an act or unparalleled treachery and cruelty.
Cambridge Bible on Genesis 34:25
25. And it came to pass] In this verse the Compiler has combined the two versions: (1) that which ascribes the treacherous deed to the sons of Jacob generally; and (2) that in which Simeon and Levi alone are the perpetrators of the massacre. when they were sore] The effects of the operation rendered the Shechemite males powerless to defend themselves. In this version there is a vein of coarse and repulsive humour. The Canaanites were not only put to the sword, but by their submission to the Israelite rite they had been outwitted. At the time of the attack, they were unable to offer any resistance. unawares] Better than R.V. marg. boldly. LXX ἀ ?óöáëῶ ?ò = “safely,” Lat. confidenter. The meaning is that the people of Shechem were secure and unsuspecting, when the attack was made. Not the courage of the assailants, but the sense of security on the part of their victims, is indicated. Cf. “the careless Ethiopians” (Ezekiel 30:9).
Whedon's Commentary on Genesis 34:25
25. On the third day — After the operation was performed. At this time the pain and fever arising from the wound in the flesh attains its height, and renders the person weak and helpless. Jacob’s sons had planned for this.
Sermons on Genesis 34:25
| Sermon | Description | |
|---|---|---|
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(Genesis) Genesis 34:18-30 by J. Vernon McGee | In this sermon, the preacher discusses the importance of standing for the truth and not compromising one's beliefs based on the opinions of others. He criticizes Christians who sha |
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(Genesis) Genesis 49:2-5 by J. Vernon McGee | In this sermon, the speaker focuses on Genesis 49:2 and the dramatic scene of Jacob, the old man, sitting up in bed leaning on his staff. The speaker reflects on the inconvenience |
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Don't Be Dismayed, God Will Not Fail You by Carter Conlon | In this sermon, the preacher focuses on the story of Joshua in the book of Joshua, chapter 8. The Lord speaks to Joshua and tells him not to fear or be discouraged, as He has given |
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(Genesis) Genesis 39:8-10 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Joseph from the Bible. He highlights Joseph's commitment to serving God and maintaining a high moral standard, even in a land f |
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From the Death of Antigonus to the Finishing of the Temple by Herod by Flavius Josephus | Flavius Josephus recounts the events from the death of Antigonus to the completion of the temple by Herod. Herod seizes Jerusalem, captures Antigonus, and punishes his enemies whil |
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Ingratitude to God—a Heinous but General Iniquity by Samuel Davies | Samuel Davies preaches about the heinous sin of ingratitude towards God, highlighting the universal practice of ingratitude despite the abundant blessings and deliverances received |
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Temptation From All Sides by J.H. Newman | John Henry Newman reflects on the hidden weaknesses and secret faults that can betray even the most faithful followers of God, using examples like Peter, David, and Hezekiah who st |