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Genesis 35:13

Genesis 35:13 in Multiple Translations

Then God went up from the place where He had spoken with him.

And God went up from him in the place where he talked with him.

And God went up from him in the place where he spake with him.

Then God went up from him in the place where he had been talking with him.

Then God left the place where he had been speaking to Jacob.

So God ascended from him in the place where he had talked with him.

And God goeth up from him, in the place where He hath spoken with him.

God went up from him in the place where he spoke with him.

And God went up from him, in the place where he talked with him.

And he departed from him.

When God finished talking there with Jacob, he left him.

God said all those things to Jacob, and then God left that place.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Genesis 35:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 35:13 Interlinear (Deep Study)

BIB
HEB וַ/יַּ֥עַל מֵ/עָלָ֖י/ו אֱלֹהִ֑ים בַּ/מָּק֖וֹם אֲשֶׁר דִּבֶּ֥ר אִתּֽ/וֹ
וַ/יַּ֥עַל ʻâlâh H5927 to ascend Conj | V-Qal-ConsecImperf-3ms
מֵ/עָלָ֖י/ו ʻal H5921 upon Prep | Prep | Suff
אֱלֹהִ֑ים ʼĕlôhîym H430 God N-mp
בַּ/מָּק֖וֹם mâqôwm H4725 place Prep | N-ms
אֲשֶׁר ʼăsher H834 which Rel
דִּבֶּ֥ר dâbar H1696 to speak V-Piel-Perf-3ms
אִתּֽ/וֹ ʼêth H854 with Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Genesis 35:13

וַ/יַּ֥עַל ʻâlâh H5927 "to ascend" Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מֵ/עָלָ֖י/ו ʻal H5921 "upon" Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֱלֹהִ֑ים ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בַּ/מָּק֖וֹם mâqôwm H4725 "place" Prep | N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֥ר dâbar H1696 "to speak" V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אִתּֽ/וֹ ʼêth H854 "with" Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

Study Notes — Genesis 35:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 17:22 When He had finished speaking with Abraham, God went up from him.
2 Genesis 18:33 When the LORD had finished speaking with Abraham, He departed, and Abraham returned home.
3 Judges 6:21 Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.
4 Genesis 11:5 Then the LORD came down to see the city and the tower that the sons of men were building.
5 Judges 13:20 When the flame went up from the altar to the sky, the angel of the LORD ascended in the flame. When Manoah and his wife saw this, they fell facedown to the ground.
6 Luke 24:31 Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.

Genesis 35:13 Summary

[Genesis 35:13 tells us that after God spoke with Jacob, He 'went up' from the place, which means God's visible presence was no longer with Jacob. This reminds us that God's interactions with us are special and should be cherished, as seen in verses like Psalm 16:11 where God's presence is described as a source of joy. God still communicates with us today through the Bible and prayer, guiding us like He guided Jacob, as mentioned in Romans 8:14. By reading the Bible and praying, we can hear from God and feel His presence in our lives, just like Jacob did in this verse.]

Frequently Asked Questions

What does it mean that God 'went up' from the place where He spoke with Jacob?

This phrase indicates that God's visible presence or manifestation to Jacob ceased, as seen in other instances like Genesis 17:22 where God goes up from speaking with Abraham. It signifies the end of a divine encounter.

Is this event similar to other instances of God speaking to people in the Bible?

Yes, this event is similar to other instances like Exodus 24:1-2 where God speaks to Moses, and in both cases, God's presence is described in a way that emphasizes His holiness and power, highlighting the importance of reverence in our encounters with Him.

What can we learn from God's method of communication with Jacob in this verse?

From Genesis 35:13, we can see that God communicates with His people in various ways, and in this case, He spoke directly with Jacob, providing guidance and reassurance, much like He does with us through prayer and scripture, as mentioned in Romans 8:14 and 2 Timothy 3:16-17.

How does this event in Jacob's life relate to our own experiences with God?

This event reminds us that our encounters with God, whether through scripture, prayer, or other means, are significant and can provide us with guidance, reassurance, and a deeper understanding of His will for our lives, as seen in Psalm 119:105 and Proverbs 3:5-6.

Reflection Questions

  1. What are some moments in my life when I have felt God's presence or guidance, and how did I respond to those experiences?
  2. How can I, like Jacob, create reminders or 'pillars' in my life to commemorate my encounters with God and to help me remember His promises?
  3. In what ways do I seek to hear from God or sense His presence in my daily life, and how can I cultivate a deeper awareness of His guidance and love?
  4. What are some areas in my life where I need God's guidance or reassurance, and how can I, like Jacob, come before Him in prayer and humility to seek His will?

Gill's Exposition on Genesis 35:13

And God went up from him,.... Or "from above" him (x); by this it seems that there was a visible appearance of the glory of the Lord, as Onkelos, or of the Shechinah, as Jonathan; even of the Son of

Jamieson-Fausset-Brown on Genesis 35:13

And God appeared unto Jacob again, when he came out of Padan-aram, and blessed him. God appeared unto Jacob again. God was pleased to make a new appearance to him after the solemn rites of devotion were over.

Matthew Poole's Commentary on Genesis 35:13

God went up from him; either locally and visibly, to wit, in that human shape in which he appeared to him; or by withdrawing the signs of his special presence, as ; as on the contrary God is said to come down, not by change of place, but by some signal manifestation of his presence and favour, as .

Trapp's Commentary on Genesis 35:13

Genesis 35:13 And God went up from him in the place where he talked with him.Ver. 13. And God went up from him.] Not by local ascension; for he is everywhere; but in respect of that visible sign of his glory, which he now withdrew from over, or from upon Jacob. For the righteous are as God’ s chariot, say the Hebrews on this text. Compare Son 6:12. Where he talked with him.] Prayer is a free and familiar conference or intercourse with God; a parling with his Majesty, as St Paul calls it; a standing upon interrogatories with him; especially when Satan, sin, and conscience accuse. It was a part of the Persian kings’ silly glory, to keep their greatest subjects from coming near them without special licence. To God we have free access upou all occasions, and are bid to "come boldly." If Seneca could say, Audacter Deum roges, nihil illum de alieno rogaturus; how much more may the faithful Christian, since all is his, God and all! Moses and Luther could have what they would of God. Fiat voluntas mea, saith Luther; and then he adds, Mea voluntas, Domine, quia tua: Let my will be done; but no otherwise mine, than as thine, Lord.

Ellicott's Commentary on Genesis 35:13

(13) God went up from him.—This formula, used before in Genesis 17:22; Genesis 18:33, shows that this manifestation of God’s presence was more solemn than any of those previous occasions upon which the Deity had revealed Himself to Jacob. It was, in fact, the acknowledgment of the patriarch as the heir of the Abrahamic covenant.

Adam Clarke's Commentary on Genesis 35:13

Verse 13. And God went up from him] This was not a vision, nor a strong mental impression, but a real manifestation of God. Jacob saw and heard him speak, and before his eyes he went up - ascended to heaven. This was no doubt the future Saviour, the Angel of the covenant. See Genesis 16:7.

Cambridge Bible on Genesis 35:13

13. And God went up] An expression descriptive of the manifestation in some external form, in which God appeared to Jacob. Cf. Genesis 18:33, “And the Lord went his way.”

Whedon's Commentary on Genesis 35:13

13. God went up from him — This implies the visible appearance of the Angel of Jehovah. Comp. Judges 13:20.

Sermons on Genesis 35:13

SermonDescription
Charles Finney Communion With God--No. 1 by Charles Finney Charles Finney emphasizes the profound nature of communion with God, explaining that it involves a deep, personal relationship with the Holy Spirit, characterized by mutual consult
Joe Focht (Genesis) Genesis 10-11 by Joe Focht In this sermon, the speaker discusses the story of the Tower of Babel from the Bible. He highlights how the people of Babel were united in language and purpose, seeking to build a
Wagdi Iskander Ministering to Muslims by Wagdi Iskander In this sermon, the speaker discusses his experience in sharing the word of God with Muslims. He mentions baptizing over 700 individuals and witnessing their eyes being opened to t
Leonard Ravenhill The Resurrection by Leonard Ravenhill In this sermon, the speaker emphasizes the power and authority of Jesus Christ. He highlights how Jesus shattered the powers of darkness and brought redemption to those who seek hi
Jack Hibbs Life & Times of Jesus #04 by Jack Hibbs In this sermon, the speaker emphasizes the importance of having a mission in life, just like Jesus had a mission when he came into the world. The speaker mentions being a news junk
William MacDonald Seeing Dimly by William MacDonald William MacDonald reflects on the profound mystery of Christ's sacrifice as believers approach the Lord's Table, emphasizing the limitations of human understanding when faced with

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