Genesis 38:11
Genesis 38:11 in Multiple Translations
Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.
Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.
Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father’s house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father’s house.
Then Judah said to Tamar, his daughter-in-law, Go back to your father's house and keep yourself as a widow till my son Shelah becomes a man: for he had in his mind the thought that death might come to him as it had come to his brothers. So Tamar went back to her father's house.
Then Judah told his daughter-in-law Tamar, “Go to your father's house and live there as a widow until my son Shelah grows up.” For he thought, “Maybe he'll die too, just like his brothers.” So Tamar went and stayed in her father's house.
Then said Iudah to Tamar his daughter in lawe, Remaine a widowe in thy fathers house, till Shelah my sonne growe vp (for he thought thus, Least he die as well as his brethren.) So Tamar went and dwelt in her fathers house.
And Judah saith to Tamar his daughter-in-law, 'Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, 'Lest he die — even he — like his brethren;' and Tamar goeth and dwelleth at her father's house.
Then Judah said to Tamar, his daughter-in-law, “Remain a widow in your father’s house, until Shelah, my son, is grown up;” for he said, “Lest he also die, like his brothers.” Tamar went and lived in her father’s house.
Then said Judah to Tamar his daughter-in-law, Remain a widow at thy father's house, till Shelah my son shall be grown; (for he said, Lest perhaps he die also as his brethren did:) and Tamar went and dwelt in her father's house.
Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father’s house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father’s house.
Then Judah said to his daughter-in-law Tamar, “Return to your father’s house, but do not marry anyone else. When my youngest son Shelah grows up, he can marry you.” But Judah really did not want Shelah to marry her, because he was afraid that then Shelah would die too, just as his older brothers had died. So Tamar obeyed Judah and went back to live in her father’s house again.
Then Judah thought, “My sons Er and Onan, they are both dead, and they didn’t have any kids with that woman. So now, my other son Shelah has to marry that woman and have kids with her. That’s the rule in our culture. But if Shelah marries that woman, he might die too, just like Er and Onan.” So Judah got worried, and he didn’t want his son Shelah to marry that woman Tamar. So Judah talked to Tamar, and he tried to trick her. He said to her, “My son Shelah is too young to marry you now. So go back to your father’s house, and live there. Don’t get married to anyone else. Later on, Shelah will grow up, and then you can marry him.” So Tamar went back to her father’s house, and she lived there. Judah’s son Shelah grew up and became a man. But Judah didn’t keep that promise he made to Tamar. He didn’t let her marry his son Shelah.
Berean Amplified Bible — Genesis 38:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 38:11 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
יְהוּדָה֩
לְ/תָמָ֨ר
כַּלָּת֜/וֹ
שְׁבִ֧י
אַלְמָנָ֣ה
בֵית
אָבִ֗י/ךְ
עַד
יִגְדַּל֙
שֵׁלָ֣ה
בְנִ֔/י
כִּ֣י
אָמַ֔ר
פֶּן
יָמ֥וּת
גַּם
ה֖וּא
כְּ/אֶחָ֑י/ו
וַ/תֵּ֣לֶךְ
תָּמָ֔ר
וַ/תֵּ֖שֶׁב
בֵּ֥ית
אָבִֽי/הָ
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוּדָה֩
Yᵉhûwdâh
H3063
Judah
N-proper
לְ/תָמָ֨ר
Tâmâr
H8559
Tamar
Prep | N-proper
כַּלָּת֜/וֹ
kallâh
H3618
daughter-in-law
N-fs | Suff
שְׁבִ֧י
yâshab
H3427
to dwell
V-Qal-Impv-2fs
אַלְמָנָ֣ה
ʼalmânâh
H490
widow
N-fs
בֵית
bayith
H1004
place
N-ms
אָבִ֗י/ךְ
ʼâb
H1
father
N-ms | Suff
עַד
ʻad
H5704
till
Prep
יִגְדַּל֙
gâdal
H1431
to magnify
V-Qal-Imperf-3ms
שֵׁלָ֣ה
Shêlâh
H7956
Shelah
N-proper
בְנִ֔/י
bên
H1121
son
N-ms | Suff
כִּ֣י
kîy
H3588
for
Conj
אָמַ֔ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
פֶּן
pên
H6435
lest
Conj
יָמ֥וּת
mûwth
H4191
to die
V-Qal-Imperf-3ms
גַּם
gam
H1571
also
DirObjM
ה֖וּא
hûwʼ
H1931
he/she/it
Pron
כְּ/אֶחָ֑י/ו
ʼâch
H251
brother
Prep | N-mp | Suff
וַ/תֵּ֣לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3fs
תָּמָ֔ר
Tâmâr
H8559
Tamar
N-proper
וַ/תֵּ֖שֶׁב
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3fs
בֵּ֥ית
bayith
H1004
place
N-ms
אָבִֽי/הָ
ʼâb
H1
father
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 38:11
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוּדָה֩
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לְ/תָמָ֨ר
Tâmâr
H8559
"Tamar"
Prep | N-proper
Tamar was the name of three women and a place in the Bible, including the wife of Judah's son Er. The name means palm tree and is also associated with the city of Tadmor
Definition: Tamar = "palm-tree" Sothernmost tip of Judah Another name of tad.mor (תַּדְמֹר "Tadmor" H8412)
Usage: Occurs in 23 OT verses. KJV: Tamar. See also: Genesis 38:6; 2 Samuel 13:8; Ezekiel 48:28.
כַּלָּת֜/וֹ
kallâh
H3618
"daughter-in-law"
N-fs | Suff
In biblical times, this word referred to a bride or daughter-in-law, like Rebekah who became Isaac's bride in Genesis 24:67.
Definition: : bride 1) bride, daughter-in-law 1a) daughter-in-law 1b) bride, young wife Also means: kal.lah (כַּלָּה ": daughter-in-law" H3618H)
Usage: Occurs in 34 OT verses. KJV: bride, daughter-in-law, spouse. See also: Genesis 11:31; Song of Solomon 4:10; Isaiah 49:18.
שְׁבִ֧י
yâshab
H3427
"to dwell"
V-Qal-Impv-2fs
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
אַלְמָנָ֣ה
ʼalmânâh
H490
"widow"
N-fs
A widow is a woman whose husband has died, often left alone and vulnerable. The Bible teaches care and compassion for widows, as seen in the stories of Ruth and Naomi. God commands his people to look out for them.
Definition: widow
Usage: Occurs in 54 OT verses. KJV: desolate house (palace), widow. See also: Genesis 38:11; Job 29:13; Psalms 68:6.
בֵית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִ֗י/ךְ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
יִגְדַּל֙
gâdal
H1431
"to magnify"
V-Qal-Imperf-3ms
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Definition: 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself
Usage: Occurs in 112 OT verses. KJV: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower. See also: Genesis 12:2; Psalms 35:27; Psalms 18:51.
שֵׁלָ֣ה
Shêlâh
H7956
"Shelah"
N-proper
Shelah was a man in the Bible, the son of Judah and Bath-shua, and is mentioned in Genesis 38:5. He was a patriarch and had several sons, including Er and Laadah.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at Gen.38.5; son of: Judah (H3063) and Bath-shua (H1323I); brother of: Er (H6147) and Onan (H0209); half-brother of: Perez (H6557) and Zerah (H2226I); father of: Er (H6147H), Laadah (H3935), Jokim (H3137), Joash (H3101K) and Saraph (H8315); also called Shelanite at Num.26.20; Also named: she.la.ni (שֵׁלָנִי "Shelanite" H8024) § Shelah = "a petition" the youngest son of Judah
Usage: Occurs in 8 OT verses. KJV: Shelah. See also: Genesis 38:5; Genesis 46:12; 1 Chronicles 4:21.
בְנִ֔/י
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אָמַ֔ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
פֶּן
pên
H6435
"lest"
Conj
This word is used to express caution or warning, similar to saying 'lest' or 'beware that'. It is often used in the Bible to advise against certain actions or to warn of potential consequences.
Definition: conj 1) lest, not, beware lest adv 2) lest
Usage: Occurs in 125 OT verses. KJV: (lest) (peradventure), that...not. See also: Genesis 3:3; Judges 14:15; Psalms 2:12.
יָמ֥וּת
mûwth
H4191
"to die"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
גַּם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
ה֖וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
כְּ/אֶחָ֑י/ו
ʼâch
H251
"brother"
Prep | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וַ/תֵּ֣לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3fs
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
תָּמָ֔ר
Tâmâr
H8559
"Tamar"
N-proper
Tamar was the name of three women and a place in the Bible, including the wife of Judah's son Er. The name means palm tree and is also associated with the city of Tadmor
Definition: Tamar = "palm-tree" Sothernmost tip of Judah Another name of tad.mor (תַּדְמֹר "Tadmor" H8412)
Usage: Occurs in 23 OT verses. KJV: Tamar. See also: Genesis 38:6; 2 Samuel 13:8; Ezekiel 48:28.
וַ/תֵּ֖שֶׁב
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3fs
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִֽי/הָ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — Genesis 38:11
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 38:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 38:11
- Jamieson-Fausset-Brown on Genesis 38:11
- Matthew Poole's Commentary on Genesis 38:11
- Trapp's Commentary on Genesis 38:11
- Ellicott's Commentary on Genesis 38:11
- Cambridge Bible on Genesis 38:11
- Whedon's Commentary on Genesis 38:11
- Sermons on Genesis 38:11
Context — Judah and Tamar
9But Onan knew that the offspring would not belong to him; so whenever he would sleep with his brother’s wife, he would spill his seed on the ground so that he would not produce offspring for his brother.
10What he did was wicked in the sight of the LORD, so He put Onan to death as well.
11Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.
12After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to his sheepshearers at Timnah. 13When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 22:13 | But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it. |
| 2 | Ruth 1:11–13 | But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands? Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons, would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it grieves me very much for your sakes that the hand of the LORD has gone out against me.” |
Genesis 38:11 Summary
[Genesis 38:11 tells us that Judah told his daughter-in-law Tamar to live as a widow in her father's house until his son Shelah grew up. This was because Judah was afraid that Shelah might die like his brothers, and he wanted to protect him. This decision shows that Judah was trying to control the situation, rather than trusting in God's plan, as we see in Jeremiah 29:11. We can learn from Judah's mistake by trusting in God's sovereignty and providence, even when things seem uncertain or scary.]
Frequently Asked Questions
Why did Judah tell Tamar to live as a widow in her father's house?
Judah told Tamar to live as a widow in her father's house because he was afraid that his son Shelah might die like his brothers, as seen in Genesis 38:11. This decision was likely motivated by a desire to protect Shelah from the same fate as his brothers, Er and Onan, who died due to God's judgment, as stated in Genesis 38:7 and Genesis 38:10.
What can we learn from Judah's actions in this verse?
Judah's actions in Genesis 38:11 demonstrate a lack of faith and trust in God's sovereignty, as he tries to protect his son Shelah from potential harm. This behavior is reminiscent of other biblical characters who tried to take matters into their own hands, such as Abraham in Genesis 16:1-4.
How does Tamar's situation relate to the broader themes of the Bible?
Tamar's experience as a widow and a daughter-in-law in Genesis 38:11 touches on the biblical themes of family, marriage, and the treatment of widows, as seen in Deuteronomy 25:5-10 and 1 Timothy 5:3-16. Her story highlights the importance of caring for the vulnerable and upholding justice and righteousness in society.
What does this verse reveal about Judah's character?
Genesis 38:11 reveals Judah's character as one who is driven by fear and a desire to control the outcome of events, rather than trusting in God's providence and sovereignty, as seen in Proverbs 3:5-6 and Psalm 37:3-7.
Reflection Questions
- How do I respond when faced with uncertainty or fear, like Judah in this verse? Do I try to take control, or do I trust in God's sovereignty?
- What can I learn from Tamar's example of obedience and patience in the face of difficult circumstances?
- How can I apply the biblical principles of caring for widows and the vulnerable, as seen in Tamar's situation, to my own life and community?
- In what ways do I try to protect myself or others from harm, and how can I trust God to work everything out for good, as promised in Romans 8:28?
Gill's Exposition on Genesis 38:11
Then said Judah to Tamar his daughter in law,.... After the death of his two sons, who had successively married her: remain a widow at thy father's house till Shelah my son be grown: who was his
Jamieson-Fausset-Brown on Genesis 38:11
Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
Matthew Poole's Commentary on Genesis 38:11
At thy father’ s house, whither he sent her from his house, that Shelah might not be insnared by her presence and conversation. So he dismissed her with a pretence of kindness, and a tacit promise of marriage to her, which he never intended to keep, as the following words imply; for he said; or rather, but he said; for the Hebrew chi oft signifies but, as 6:2. So here is an opposition between what he said to Tamar, and what he said to himself, or in his own heart, as that word said is oft used: he intimated to her that he would give Shelah to her, but he meant otherwise, and said in himself, I will not do it, lest peradventure he die also as his brethren did; imputing the death of his two sons either to her fault, or to her unluckiness, rather than to his own or his son’ s miscarriages.
Trapp's Commentary on Genesis 38:11
Genesis 38:11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father’ s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren [did]. And Tamar went and dwelt in her father’ s house.Ver. 11. Lest peradventure he die also, &c.] Judah lays the fault all on her, whereas it was in his sons. Sarah, on the other side, blamed herself only for barrenness. "Judge not, that ye be not judged": but "if we judge ourselves, we shall not be judged." In judging of the cause of our crosses, we are oft as far out as she was, that laid the death of her child to the presence of the good prophet.
Ellicott's Commentary on Genesis 38:11
(11) For he said, lest he also die.—It is evident from this that Judah, for reasons which, in Genesis 38:26, he acknowledged to be insufficient, wished to evade the duty of giving a third son to Tamar. It does not follow that he blamed her for their deaths; for the loss of two sons in succession might well frighten him. Philippsohn says that it became the rule, that if a woman lost two husbands, the third brother was not bound to marry her, and she was even called Katlannith. the murderess. (But see St. Matthew 22:25-26, where no such custom is acknowledged.)
Cambridge Bible on Genesis 38:11
11. in thy father’s house] A widow without children went back to her father’s family; cf. Leviticus 22:13; Rth 1:8. A widow with children remained in the family of her husband, and under its protection. Judah evidently believes that the deaths of Er and Onan are somehow due to Tamar. Rather, then, than subject his youngest son Shelah to the risk of a similar fate, he sends Tamar back to her own people, on the pretext that Shelah is too young at present to perform the levirate duty. Compare the story in Tobit 3, where Sarah’s seven husbands are cut off in succession.
Whedon's Commentary on Genesis 38:11
11. Lest… he die also — Judah probably entertained some superstitious fear of Tamar, as if she were the cause of the death of his sons. Compare the story of Tobit. Genesis 3:7.
Sermons on Genesis 38:11
| Sermon | Description | |
|---|---|---|
|
Faithful on the Outside but Decayed on the Inside by Sandeep Poonen | This sermon delves into the parable of the lost son from Luke 15, focusing on the often overlooked character of the older brother. It highlights the dangers of a decaying heart, wh |