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Genesis 44:14

Genesis 44:14 in Multiple Translations

When Judah and his brothers arrived at Joseph’s house, he was still there, and they fell to the ground before him.

¶ And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.

And Judah and his brethren came to Joseph’s house; and he was yet there: and they fell before him on the ground.

So Judah and his brothers came to Joseph's house; and he was still there: and they went down on their faces before him.

Joseph was still at home when Judah and his brothers arrived, and they fell to the ground before him.

So Iudah and his brethren came to Iosephs house (for he was yet there) and they fel before him on the ground.

And Judah — his brethren also — cometh in unto the house of Joseph, and he is yet there, and they fall before him to the earth;

Judah and his brothers came to Joseph’s house, and he was still there. They fell on the ground before him.

And Judah and his brethren came to Joseph's house, (for he was yet there:) and they fell before him on the ground.

And Juda at the head of his brethren went in to Joseph, (for he was not yet gone out of the place), and they altogether fell down before him on the ground.

When Judah and his older and younger brothers entered Joseph’s house, Joseph was still there. The servant told Joseph what had happened. Then the brothers threw themselves down on the ground in front of Joseph.

Joseph was in his house, and he was waiting for those men to come back. Then those men got to the house. The one called Judah, he went inside the house, and his brothers went inside too. You know, all those men were Joseph’s brothers, but they still didn’t know that he was Joseph. So they quickly got down on their knees and put their faces near the ground, to show him respect.

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Berean Amplified Bible — Genesis 44:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 44:14 Interlinear (Deep Study)

BIB
HEB וַ/יָּבֹ֨א יְהוּדָ֤ה וְ/אֶחָי/ו֙ בֵּ֣יתָ/ה יוֹסֵ֔ף וְ/ה֖וּא עוֹדֶ֣/נּוּ שָׁ֑ם וַ/יִּפְּל֥וּ לְ/פָנָ֖י/ו אָֽרְצָ/ה
וַ/יָּבֹ֨א bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3ms
יְהוּדָ֤ה Yᵉhûwdâh H3063 Judah N-proper
וְ/אֶחָי/ו֙ ʼâch H251 brother Conj | N-mp | Suff
בֵּ֣יתָ/ה bayith H1004 place N-ms | Suff
יוֹסֵ֔ף Yôwçêph H3130 Joseph N-proper
וְ/ה֖וּא hûwʼ H1931 he/she/it Conj | Pron
עוֹדֶ֣/נּוּ ʻôwd H5750 still Adv | Suff
שָׁ֑ם shâm H8033 there Adv
וַ/יִּפְּל֥וּ nâphal H5307 to fall Conj | V-Qal-ConsecImperf-3mp
לְ/פָנָ֖י/ו pânîym H6440 face Prep | N-cp | Suff
אָֽרְצָ/ה ʼerets H776 land N-cs | Suff
Hebrew Word Study

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Hebrew Word Reference — Genesis 44:14

וַ/יָּבֹ֨א bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יְהוּדָ֤ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וְ/אֶחָי/ו֙ ʼâch H251 "brother" Conj | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
בֵּ֣יתָ/ה bayith H1004 "place" N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יוֹסֵ֔ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וְ/ה֖וּא hûwʼ H1931 "he/she/it" Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
עוֹדֶ֣/נּוּ ʻôwd H5750 "still" Adv | Suff
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
שָׁ֑ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
וַ/יִּפְּל֥וּ nâphal H5307 "to fall" Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
לְ/פָנָ֖י/ו pânîym H6440 "face" Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אָֽרְצָ/ה ʼerets H776 "land" N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

Study Notes — Genesis 44:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 50:18 His brothers also came to him, bowed down before him, and said, “We are your slaves!”
2 Genesis 43:25 Since the brothers had been told that they were going to eat a meal there, they prepared their gift for Joseph’s arrival at noon.
3 Genesis 43:16 When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”
4 Philippians 2:10–11 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
5 Genesis 37:7–10 We were binding sheaves of grain in the field, and suddenly my sheaf rose and stood upright, while your sheaves gathered around and bowed down to mine.” “Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements. Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?”

Genesis 44:14 Summary

In Genesis 44:14, Judah and his brothers showed great humility and respect by falling to the ground before Joseph, acknowledging his authority and power. This act of submission is a powerful example for us today, as we are called to submit to those in authority over us, as seen in Romans 13:1-7. By doing so, we demonstrate our trust in God's sovereignty and our willingness to follow His plan, even when it's difficult. As we reflect on this verse, we can ask ourselves how we can apply the principles of humility and submission to our own lives, just like Judah and his brothers did in this pivotal moment.

Frequently Asked Questions

Why did Judah and his brothers fall to the ground before Joseph?

Judah and his brothers fell to the ground before Joseph because they were showing respect and submission to his authority, as seen in their actions in Genesis 44:14, and also acknowledging the power and position that Joseph had, similar to how people bowed down to authorities in other biblical accounts like Genesis 37:7.

What was the significance of Joseph being still in his house when his brothers arrived?

The fact that Joseph was still in his house when his brothers arrived, as stated in Genesis 44:14, indicates that Joseph had been waiting for them, and was ready to confront them about the stolen cup, which is a pivotal moment in the story that unfolds in the subsequent verses like Genesis 44:15.

How does this event relate to the larger story of Joseph and his brothers?

This event in Genesis 44:14 is a crucial part of the larger story of Joseph and his brothers, as it sets the stage for Joseph's revelation of his identity and the eventual reconciliation of the family, which is a theme that is also seen in other parts of the Bible, such as the story of Esau and Jacob in Genesis 33:1-17.

What can we learn from Judah and his brothers' actions in this verse?

We can learn from Judah and his brothers' actions in Genesis 44:14 that humility and submission to authority are important virtues, as seen in their willingness to bow down to Joseph, and that these virtues are also emphasized in other parts of the Bible, such as in Romans 13:1-7 and 1 Peter 2:13-17.

Reflection Questions

  1. What are some times in my life when I have had to humble myself and submit to someone in authority, and what did I learn from those experiences?
  2. How can I apply the principles of humility and submission to my relationships with others, whether at home, at work, or in my community?
  3. What are some ways that I can show respect and deference to those in positions of authority over me, whether spiritual leaders, government officials, or employers?
  4. How can I balance the need to submit to authority with the need to stand up for what is right and just, as seen in biblical accounts like Acts 5:29?

Gill's Exposition on Genesis 44:14

And Judah and his brethren came to Joseph's house,.... Judah is particularly mentioned because he was the principal spokesman, and was chiefly concerned for the safety of Benjamin, being his surety:

Jamieson-Fausset-Brown on Genesis 44:14

Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold? No JFB commentary on these verses.

Trapp's Commentary on Genesis 44:14

Genesis 44:14 And Judah and his brethren came to Joseph’ s house; for he [was] yet there: and they fell before him on the ground.Ver. 14. They fell before him on the ground.] Humble submission, they knew, if anything, would make their peace, and procure their pardon - “ Sic ventos vincit, dumse submittit arundo.” It is no hoisting up sail in a storm, no standing before a lion, &c. William the Conqueror often pardoned rebels, and received them into favour; as he held submission satisfactory for the greatest offences, and sought not to defeat them, but their enterprises. Dan., Hist., fol. 51.

Cambridge Bible on Genesis 44:14

14. he was yet there] Joseph had not yet left his official dwelling. fell before him] The third and last fulfilment of the dreams (Genesis 37:7; Genesis 37:9-10). See Genesis 44:16.

Whedon's Commentary on Genesis 44:14

14. Fell before him — Another fulfilling of Joseph’s dream. See on Genesis 43:26.

Sermons on Genesis 44:14

SermonDescription
J. Vernon McGee (Genesis) Genesis 43:16-23 by J. Vernon McGee In this sermon, the speaker discusses the guilt complex that Joseph's brothers have after selling him into slavery. The brothers are invited to dine with Joseph, but they are fille
David Wilkerson Seeking the Face of God by David Wilkerson In this sermon, the preacher encourages the audience not to be afraid because they know how it's going to end. He references the book of Revelation, where it is revealed that Jesus
Compilations Agony (Compilation) by Compilations In this sermon, the speaker emphasizes the importance of sacrifice, prayer, love, and dedication in the Christian life. He criticizes the weakness and lack of vision among Christia
David Wilkerson The Ultimate Test of Faith by David Wilkerson In this sermon, the preacher discusses the story of the children of Israel in Exodus. He highlights how they witnessed a great miracle when God saved them and led them through the
Manley Beasley Great White Throne of Judgement by Manley Beasley In this sermon, the preacher emphasizes the importance of recognizing and reaching out to those who are lost and in need of salvation. He emphasizes that God has placed us in famil
Jacob Prasch One Messiah, Two Comings by Jacob Prasch In this sermon, the speaker begins by quoting a verse from the Bible that declares the power and authority of the Lord. He then relates this verse to the current situation in Jerus
J. Vernon McGee What Is the World Coming To by J. Vernon McGee In this sermon, the speaker discusses the use of cameras in television programs and compares it to the way God communicates with humanity. He describes how the Spirit of God uses t

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