Genesis 44:27
Genesis 44:27 in Multiple Translations
And your servant my father said to us, ‘You know that my wife bore me two sons.
And thy servant my father said unto us, Ye know that my wife bare me two sons:
And thy servant my father said unto us, Ye know that my wife bare me two sons:
And our father said to us, You have knowledge that my wife gave me two sons;
Then my father said to us, ‘You realize that my wife had two sons for me.
Then thy seruant my father sayde vnto vs, Ye knowe that my wife bare me two sonnes,
'And thy servant my father saith unto us, Ye — ye have known that two did my wife bare to me,
Your servant, my father, said to us, ‘You know that my wife bore me two sons.
And thy servant my father, said to us, Ye know that my wife bore me two sons:
Whereunto he answered: You know that my wife bore me two.
Our father replied, ‘You know that my wife Rachel gave birth to two sons for me.
Then my father said to us, ‘Listen, you know that I really loved my wife Rachel, and we only had 2 sons together.
Berean Amplified Bible — Genesis 44:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 44:27 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֛אמֶר
עַבְדְּ/ךָ֥
אָבִ֖/י
אֵלֵ֑י/נוּ
אַתֶּ֣ם
יְדַעְתֶּ֔ם
כִּ֥י
שְׁנַ֖יִם
יָֽלְדָה
לִּ֥/י
אִשְׁתִּֽ/י
וַ/יֹּ֛אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
עַבְדְּ/ךָ֥
ʻebed
H5650
servant/slave
N-ms | Suff
אָבִ֖/י
ʼâb
H1
father
N-ms | Suff
אֵלֵ֑י/נוּ
ʼêl
H413
to(wards)
Prep | Suff
אַתֶּ֣ם
ʼattâh
H859
you(m.s.)
Pron
יְדַעְתֶּ֔ם
yâdaʻ
H3045
to know
V-Qal-Perf-2mp
כִּ֥י
kîy
H3588
for
Conj
שְׁנַ֖יִם
shᵉnayim
H8147
two
Adj
יָֽלְדָה
yâlad
H3205
to beget
V-Qal-Perf-3fs
לִּ֥/י
Prep | Suff
אִשְׁתִּֽ/י
ʼishshâh
H802
woman
N-fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 44:27
וַ/יֹּ֛אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עַבְדְּ/ךָ֥
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
אָבִ֖/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
אֵלֵ֑י/נוּ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַתֶּ֣ם
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
יְדַעְתֶּ֔ם
yâdaʻ
H3045
"to know"
V-Qal-Perf-2mp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שְׁנַ֖יִם
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
יָֽלְדָה
yâlad
H3205
"to beget"
V-Qal-Perf-3fs
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
לִּ֥/י
""
Prep | Suff
אִשְׁתִּֽ/י
ʼishshâh
H802
"woman"
N-fs | Suff
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
Study Notes — Genesis 44:27
Show Verse Quote Highlights
Context — Judah Pleads for Benjamin
25Then our father said, ‘Go back and buy us some food.’
26But we answered, ‘We cannot go down there unless our younger brother goes with us. So if our younger brother is not with us, we cannot see the man.’
27And your servant my father said to us, ‘You know that my wife bore me two sons.
28When one of them was gone, I said: “Surely he has been torn to pieces.” And I have not seen him since. 29Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 46:19 | The sons of Jacob’s wife Rachel: Joseph and Benjamin. |
| 2 | Genesis 35:16–18 | Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult. During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.” And with her last breath—for she was dying—she named him Ben-oni. But his father called him Benjamin. |
| 3 | Genesis 30:22–25 | Then God remembered Rachel. He listened to her and opened her womb, and she conceived and gave birth to a son. “God has taken away my shame,” she said. She named him Joseph, and said, “May the LORD add to me another son.” Now after Rachel had given birth to Joseph, Jacob said to Laban, “Send me on my way so I can return to my homeland. |
| 4 | Genesis 29:28 | And Jacob did just that. He finished the week’s celebration, and Laban gave him his daughter Rachel as his wife. |
| 5 | Genesis 29:18–21 | Since Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.” Laban replied, “Better that I give her to you than to another. Stay here with me.” So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her. Finally Jacob said to Laban, “Grant me my wife, for my time is complete, and I want to sleep with her.” |
Genesis 44:27 Summary
In Genesis 44:27, Jacob is explaining his family situation to the Egyptian official, showing his love and concern for his sons. He is being honest and transparent about his family, which is an important quality for us to have in our relationships (as seen in Genesis 47:1-6). Jacob's statement also reveals his trust in God's sovereignty, even in uncertain circumstances (as seen in Genesis 45:5). By being open and honest, like Jacob, we can build stronger relationships and trust in God's plan for our lives (as seen in Jeremiah 29:11 and Proverbs 3:5-6).
Frequently Asked Questions
What is the significance of Jacob's statement about his wife bearing him two sons?
Jacob's statement in Genesis 44:27 highlights his love and concern for his sons, particularly Joseph and Benjamin, as seen in his earlier actions in Genesis 37:3-4 and Genesis 42:4.
Why does Jacob refer to himself as 'your servant'?
Jacob refers to himself as 'your servant' as a sign of respect and humility before the Egyptian official, a common practice in ancient times, as seen in Genesis 43:20 and Genesis 44:18.
How does Jacob's statement reveal his character?
Jacob's words in Genesis 44:27 reveal his character as a caring and anxious father, who is deeply invested in the well-being of his children, similar to his concern for Joseph in Genesis 37:33-35.
What can we learn from Jacob's expression of his family situation?
We can learn from Jacob's expression of his family situation that honesty and transparency are essential in our relationships, as seen in Genesis 47:1-6 and Genesis 48:1-2, where Jacob's openness with Pharaoh and his sons leads to blessings and provision.
Reflection Questions
- How do I, like Jacob, show love and concern for my family members, and what can I do to demonstrate this love in practical ways?
- What are some ways I can cultivate humility, like Jacob, in my interactions with others, particularly those in positions of authority?
- In what ways can I, as a child of God, learn from Jacob's example of trusting in God's sovereignty, even in uncertain circumstances, as seen in Genesis 45:5 and Genesis 50:20?
- How can I apply the principle of transparency, as seen in Jacob's statement, to my own relationships and interactions with others, and what blessings can come from this kind of openness?
Gill's Exposition on Genesis 44:27
And thy servant my father said unto us,.... When thus pressed to let Benjamin go with them: ye know that my wife bare me two [sons]; Rachel, by whom he had Joseph and Benjamin, and whom he calls his
Jamieson-Fausset-Brown on Genesis 44:27
And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father. No JFB commentary on these verses.
Matthew Poole's Commentary on Genesis 44:27
He calleth her my wife, by way of eminency, as , because she only was his wife by design and choice, whereas Leah was put upon him by fraud, and might have been refused by him, if he had so pleased; and the other two were given to him by Rachel and Leah.
Cambridge Bible on Genesis 44:27
18–34. Judah’s Intercession This is one of the most beautiful and pathetic passages in Hebrew narrative. Judah’s speech falls into two unequal divisions: (1) Genesis 44:18-31 a simple recapitulation of the story, (2) Genesis 44:31-34 his self-sacrificing offer of himself as a substitute for Benjamin. The points emphasized are (a) Joseph’s previous demand to see Benjamin, (b) the aged father’s unwillingness to let him go, (c) the certainty that the loss of Benjamin would be Jacob’s death, (d) the offer to stay in Benjamin’s place.
Sermons on Genesis 44:27
| Sermon | Description | |
|---|---|---|
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Genesis #21 Ch. 35-37 Joseph, the Dreamer by Chuck Missler | In this sermon, Chuck Missler discusses Genesis chapters 35 through 37. He begins by praying for understanding and guidance from the Holy Spirit. He then highlights the importance |
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Christ in Genesis: Jacob's Pillars by Stephen Kaung | In this sermon, the preacher discusses the life of Jacob and the four pillars that make up the testimony of Jesus entrusted to the church. The first pillar is awakening, where indi |
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(Genesis) Genesis 30:1-24 by J. Vernon McGee | In this sermon, the preacher discusses the disapproval of God towards the strife that existed within the families of Abraham, Isaac, and now Jacob. The preacher mentions the birth |
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(Genesis) Genesis 29:15-22 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Jacob and his love for Rachel. Jacob serves his uncle Laban for seven years in order to marry Rachel, as his love for her is so |
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Barrenness by David Smithers | In this sermon, Frank Bartleman discusses the need for revival in the church in America, which he refers to as a state of barrenness. He emphasizes that the church has been sanctif |
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(Genesis) 46 - Jacob in the Crucible of Divine Discipline by S. Lewis Johnson | In this sermon, the preacher focuses on Genesis chapter 30, which explores the story of Rachel and Leah and the fruit of polygamy. The chapter begins with Rachel's jealousy and env |
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Camp Spalding - Part 1 by George Warnock | In this sermon, the preacher emphasizes the importance of unity and worshiping God together. He highlights the need for reconciliation and redemption within the family of God. The |