Isaiah 19:25
Isaiah 19:25 in Multiple Translations
The LORD of Hosts will bless them, saying, “Blessed be Egypt My people, Assyria My handiwork, and Israel My inheritance.”
Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Because of the blessing of the Lord of armies which he has given them, saying, A blessing on Egypt my people, and on Assyria the work of my hands, and on Israel my heritage.
The Lord Almighty will bless them, saying, “Blessed be Egypt, my people, Assyria, the creation of my hands, and Israel, my special possession.”
For the Lord of hostes shall blesse it, saying, Blessed be my people Egypt and Asshur, the worke of mine hands, and Israel mine inheritance.
In that Jehovah of Hosts did bless it, saying, 'Blessed [is] My people — Egypt, And the work of My hands — Asshur, And Mine inheritance — Israel!'
because the LORD of Armies has blessed them, saying, “Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance.”
Whom the LORD of hosts will bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.
Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance.
The Commander of the armies of angels will bless them, saying, “You people of Egypt are now my people. You people of Assyria, I have established your country. You people of Israel are the people whom I have chosen to belong to me.”
Berean Amplified Bible — Isaiah 19:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 19:25 Interlinear (Deep Study)
BIB
HEB
אֲשֶׁ֧ר
בֵּרֲכ֛/וֹ
יְהוָ֥ה
צְבָא֖וֹת
לֵ/אמֹ֑ר
בָּר֨וּךְ
עַמִּ֜/י
מִצְרַ֗יִם
וּ/מַעֲשֵׂ֤ה
יָדַ/י֙
אַשּׁ֔וּר
וְ/נַחֲלָתִ֖/י
יִשְׂרָאֵֽל
אֲשֶׁ֧ר
ʼăsher
H834
which
Rel
בֵּרֲכ֛/וֹ
bârak
H1288
to bless
V-Piel-Perf-3ms | Suff
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָא֖וֹת
tsâbâʼ
H6635
army
N-cp
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
בָּר֨וּךְ
bârak
H1288
to bless
V-Qal-Inf-c
עַמִּ֜/י
ʻam
H5971
Amaw
N-ms | Suff
מִצְרַ֗יִם
Mitsrayim
H4714
Egypt
N-proper
וּ/מַעֲשֵׂ֤ה
maʻăseh
H4639
deed
Conj | N-ms
יָדַ/י֙
yâd
H3027
hand
N-cd | Suff
אַשּׁ֔וּר
ʼAshshûwr
H804
Asshur
N-proper
וְ/נַחֲלָתִ֖/י
nachălâh
H5159
inheritance
Conj | N-fs | Suff
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Isaiah 19:25
אֲשֶׁ֧ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בֵּרֲכ֛/וֹ
bârak
H1288
"to bless"
V-Piel-Perf-3ms | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֖וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בָּר֨וּךְ
bârak
H1288
"to bless"
V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
עַמִּ֜/י
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
מִצְרַ֗יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וּ/מַעֲשֵׂ֤ה
maʻăseh
H4639
"deed"
Conj | N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
יָדַ/י֙
yâd
H3027
"hand"
N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אַשּׁ֔וּר
ʼAshshûwr
H804
"Asshur"
N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
וְ/נַחֲלָתִ֖/י
nachălâh
H5159
"inheritance"
Conj | N-fs | Suff
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Isaiah 19:25
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 19:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 19:25
- Jamieson-Fausset-Brown on Isaiah 19:25
- Matthew Poole's Commentary on Isaiah 19:25
- Trapp's Commentary on Isaiah 19:25
- Ellicott's Commentary on Isaiah 19:25
- Adam Clarke's Commentary on Isaiah 19:25
- Cambridge Bible on Isaiah 19:25
- Barnes' Notes on Isaiah 19:25
- Whedon's Commentary on Isaiah 19:25
- Sermons on Isaiah 19:25
Context — A Blessing upon the Earth
23In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.
24In that day Israel will join a three-party alliance with Egypt and Assyria—a blessing upon the earth.
25The LORD of Hosts will bless them, saying, “Blessed be Egypt My people, Assyria My handiwork, and Israel My inheritance.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 29:23 | For when he sees his children around him, the work of My hands, they will honor My name, they will sanctify the Holy One of Jacob, and they will stand in awe of the God of Israel. |
| 2 | Hosea 2:23 | And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’” |
| 3 | Romans 9:24–25 | including us, whom He has called not only from the Jews, but also from the Gentiles? As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,” |
| 4 | Psalms 115:15 | May you be blessed by the LORD, the Maker of heaven and earth. |
| 5 | Deuteronomy 32:9 | But the LORD’s portion is His people, Jacob His allotted inheritance. |
| 6 | Psalms 138:8 | The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever— do not abandon the works of Your hands. |
| 7 | Isaiah 60:21 | Then all your people will be righteous; they will possess the land forever; they are the branch of My planting, the work of My hands, so that I may be glorified. |
| 8 | Numbers 6:24 | ‘May the LORD bless you and keep you; |
| 9 | Isaiah 61:9 | Their descendants will be known among the nations, and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed. |
| 10 | Numbers 6:27 | So they shall put My name on the Israelites, and I will bless them.” |
Isaiah 19:25 Summary
[This verse shows us that God loves and cares for all nations, not just Israel. He wants to bless and help Egypt and Assyria, just like He blesses and helps His own people, as seen in Psalm 67:1-7. God is the Creator and Owner of everything, and He wants all people to know and worship Him, as stated in Romans 11:25-26 and Revelation 7:9-10. By calling Egypt 'My people' and Israel 'My inheritance', God is showing us that He has a special plan to bring all nations together in harmony and worship.]
Frequently Asked Questions
What does it mean for God to call Egypt 'My people' in Isaiah 19:25?
This phrase indicates that God will have a special relationship with Egypt, similar to His relationship with Israel, as seen in Exodus 19:5-6 and Deuteronomy 7:6, where Israel is called God's treasured possession.
How can Assyria be considered God's 'handiwork' when they were often at odds with Israel?
This title suggests that God is the Creator and Sovereign over all nations, including Assyria, as stated in Psalm 24:1 and Isaiah 37:16, where God claims ownership of all things.
What is the significance of Israel being called God's 'inheritance' in this verse?
This term emphasizes God's special love and care for Israel, as seen in Deuteronomy 4:20 and Psalm 28:9, where Israel is described as God's heritage and the sheep of His pasture.
Is this verse suggesting that Egypt, Assyria, and Israel will all be equal in God's eyes?
While God will indeed bless and care for all three nations, the verse does not imply equality, as Israel is still uniquely referred to as God's 'inheritance', indicating a special covenant relationship, as seen in Genesis 17:7-8 and Jeremiah 31:33.
Reflection Questions
- What does it mean for a nation to be 'blessed' by God, and how can we, as individuals, seek God's blessing in our own lives?
- How can we reconcile the idea of God's sovereignty over all nations with the reality of conflict and strife between them, as seen in the history of Egypt, Assyria, and Israel?
- In what ways can we, as followers of God, be a blessing to other nations and peoples, just as Israel was called to be a blessing to the world in Genesis 12:2-3?
- What does this verse reveal about God's heart for all people, regardless of their nationality or background, and how can we reflect that heart in our own relationships with others?
Gill's Exposition on Isaiah 19:25
Whom the Lord of hosts shall bless,.... Not only Israel, but Egypt and Assyria, even all his chosen ones, whether among Jews or Gentiles: saying, blessed [be] Egypt my people; as they must needs be
Jamieson-Fausset-Brown on Isaiah 19:25
Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance. Whom - rather, Which, namely, "the land," or 'earth,' - i:e., the people of it (Maurer).
Matthew Poole's Commentary on Isaiah 19:25
Whom the Lord of hosts shall bless; whom, i.e. which people, to wit, Israel, Egypt, and Assyria, expressed both in the foregoing verse, and in the following clause of this verse; of whom he speaks as of one people, in the singular number, because they are all united into one body and church. Or, For or because (as this particle is taken, , and elsewhere) the Lord of hosts shall bless him or them. So this is added as a reason why he said Israel should be a blessing to them all. My people: this title, and those which follow, that were peculiar to the people of Israel, shall now be given to these and all other nations of the world.
Trapp's Commentary on Isaiah 19:25
Isaiah 19:25 Whom the LORD of hosts shall bless, saying, Blessed [be] Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.Ver. 25. Whom the Lord af hosts shall bless.] Or, For the Lord of hosts shall bless, and then he shall be blessed, as Isaac said of Jacob. Blessed be Egypt, my people.] A new title to Egypt, and no less honourable. Vide quantum profecerit Egyptus flagellis, saith Oecolampadius, here, i.e., see how Egypt hath got by her sufferings. See Isaiah 19:22. She who was not a people, but a rabble of rebels conspiring against heaven, is now owned and taken into covenant. And Assyria, the work of my hands.] "For we are his workmanship created in Christ Jesus unto good works." And Israel mine inheritance.] This is, upon the matter, one and the same with the former; every regenerate person, whether Jew or Gentile, is all these three in conjunction. Oh the μυρωμακαριοτης, the heaped up happiness of all such! "Let Israel rejoice in him that made him; let the children of Zion be joyful in their king." "For the Lord her God in the midst of her is mighty; he will save, he will rejoice over her with joy; he will rest in his love, he will joy over her with singing." Jun.
Ellicott's Commentary on Isaiah 19:25
(25) Whom the Lord of hosts shall bless . . .—In this tripartite holy alliance Israel is to retain the spiritual supremacy. Egypt, once alien, becomes the people of the Lord. (Comp. Hosea 1:9-10.) Assyria is recognised as the instrument which He has made to do His work (comp. Isaiah 10:15; Isaiah 37:26); but Israel has the proud pre-eminence of being His “inheritance.”
Adam Clarke's Commentary on Isaiah 19:25
Verse 25. Blessed be Egypt - Assyria - and Israel] All these countries shall be converted to the Lord. Concerning Egypt, it was said, Isaiah 18:7, that it should bring gifts to the Lord at Jerusalem. Here it is predicted, Isaiah 19:19, that there shall be an altar to the Lord in Egypt itself; and that they, with the Assyrians shall become the people of God with the Israelites. This remains partly to be fulfilled. These countries shall be all, and perhaps at no very distant time from this, converted to the faith of our Lord Jesus Christ.
Cambridge Bible on Isaiah 19:25
25. whom the Lord of hosts shall bless] R.V. for that the Lord of hosts hath blessed him (Israel). A better sense than either is given by the LXX. “(the earth;) which Jehovah … hath blessed.” But the masculine suffix is opposed to this. my people and the work of my hands are titles elsewhere confined to Israel, but here accorded to Egypt and Assyria, the still dearer epithet mine inheritance being reserved for Israel,—as it were the ancestral estate of the one true God.
Barnes' Notes on Isaiah 19:25
whom the Lord of hosts shall bless - That is, which united country he shall acknowledge as truly worshipping him, and on which he shall bestow his favors as his favored people.
Whedon's Commentary on Isaiah 19:25
24, 25. In that day — Here, doubtless, the Messianic “day.” The language here is but the prefiguration of great moral changes.
Sermons on Isaiah 19:25
| Sermon | Description | |
|---|---|---|
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Arab-03 the Principalities & Powers by Art Katz | In this sermon, the speaker emphasizes the importance of demonstrating the glory of God through our actions. He uses the example of Jesus raising Lazarus from the dead to illustrat |
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The Curse on Canaan by Chuck Smith | Chuck Smith discusses 'The Curse on Canaan' as he explores the sinful nature of humanity, which persists even after the flood. He emphasizes that Noah's curse on Canaan was misinte |
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The Prayer of Jabez by J.C. Philpot | Joseph Philpot preaches on the prayer of Jabez, highlighting the desires and breathings of a soul seeking God's blessings, spiritual enlargement, divine guidance, and deliverance f |
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Guidelines for the Godly Man by Eli Brayley | Eli Brayley preaches on the calling of the man of God to live a life of full consecration, obedience, and service unto the Kingdom of God. The purpose of the man of God is to confo |
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Bible Survey - Hosea by Peter Hammond | Peter Hammond preaches on the Book of Hosea, highlighting God's steadfast love for His people despite their unfaithfulness, depicted through Hosea's marital experience with Gomer. |
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Hosea #1 Ch. 1 Introduction by Chuck Missler | In this sermon, the preacher discusses various themes found in the book of Isaiah and draws parallels to the current state of the country. The sermon touches on topics such as viol |
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Romans 9:24b Made for Adversity by Ernest O'Neill | Ernest O'Neill delves into the question of 'Who are God's people?' by exploring the division between those who are merely creatures with deteriorating bodies and minds, and those w |