Hebrew Word Reference — Isaiah 20:1
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
Tartan was a title for a high-ranking Assyrian military officer, similar to a general or commander. This title is used in the Bible to describe powerful military leaders.
Definition: 1) Tartan-field marshal, general, or commander 1a) a title used by the Assyrian military
Usage: Occurs in 2 OT verses. KJV: Tartan. See also: 2 Kings 18:17; Isaiah 20:1.
Ashdod refers to a powerful Philistine city on the Mediterranean Sea, west of Jerusalem. It is mentioned in the Bible as a major city. The name means powerful.
Definition: § Ashdod = "powerful" a major Philistine city on the Mediterranean Sea west from Jerusalem, modern Esdud
Usage: Occurs in 15 OT verses. KJV: Ahdod. See also: Joshua 11:22; 1 Samuel 6:17; Isaiah 20:1.
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Sargon was a powerful Assyrian king who ruled from 721-702 BC. He was the father of Sennacherib and is mentioned in 2 Kings 18:13 and Isaiah 20:1. His name means 'prince of the sun'.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.13; father of: Adrammelech (H0152H), Sharezer (H8272) and Esarhaddon (H0634); also called Sargon at Isa.20.1; Another name of san.che.riv (סַנְחֵרִיב "Sennacherib" H5576) § Sargon = "prince of the sun" king of Assyria, son of Shalmaneser, and father of Sennacherib; ruled from 721-702 BC; conqueror of Samaria
Usage: Occurs in 1 OT verses. KJV: Sargon. See also: Isaiah 20:1.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
Ashdod refers to a powerful Philistine city on the Mediterranean Sea, west of Jerusalem. It is mentioned in the Bible as a major city. The name means powerful.
Definition: § Ashdod = "powerful" a major Philistine city on the Mediterranean Sea west from Jerusalem, modern Esdud
Usage: Occurs in 15 OT verses. KJV: Ahdod. See also: Joshua 11:22; 1 Samuel 6:17; Isaiah 20:1.
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
Context — A Sign against Egypt and Cush
Cross References
| Reference | Text (BSB) |
| 1 |
2 Kings 18:17 |
Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field. |
| 2 |
Jeremiah 25:29–30 |
For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’ So you are to prophesy all these words against them and say to them: ‘The LORD will roar from on high; He will raise His voice from His holy habitation. He will roar loudly over His pasture; like those who tread the grapes, He will call out with a shout against all the inhabitants of the earth. |
| 3 |
Amos 1:8 |
I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD. |
| 4 |
1 Samuel 5:1 |
After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod, |
| 5 |
Jeremiah 25:20 |
all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod; |
| 6 |
1 Samuel 6:17 |
As a guilt offering to the LORD, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron. |
Isaiah 20:1 Summary
This verse tells us about a time when the king of Assyria sent his army to attack and capture the city of Ashdod, as a fulfillment of God's plans, as seen in Isaiah 14:24-27 and Jeremiah 25:9. It sets the stage for the prophetic message of Isaiah, who would go on to speak God's words to the people, as mentioned in Isaiah 6:1-13. Just like the Assyrians were used by God to accomplish His purposes, we can trust that God is sovereign over all things, as seen in Psalm 103:19 and Romans 11:36. By looking at this verse, we can see that God is in control of all nations and their actions, and that He can use anyone to fulfill His plans, as also mentioned in Proverbs 21:1.
Frequently Asked Questions
Who was Sargon king of Assyria and why is he mentioned in this verse?
Sargon king of Assyria was a powerful ruler who sent a chief commander to attack and capture Ashdod, as mentioned in Isaiah 20:1, and his actions are also recorded in other historical accounts, such as 2 Kings 17:3 and 2 Kings 18:9.
What is the significance of Ashdod being attacked and captured in this verse?
The attack and capture of Ashdod by the Assyrians serves as a backdrop for the prophetic message of Isaiah, as seen in Isaiah 20:1, and highlights the judgment of God on the nations, as also mentioned in Isaiah 13:1 and Jeremiah 25:15-29.
How does this verse relate to the rest of the chapter and the book of Isaiah?
Isaiah 20:1 sets the stage for the prophetic actions of Isaiah in the following verses, such as walking naked and barefoot, as a sign against Egypt and Cush, as mentioned in Isaiah 20:2-3, and is part of the larger theme of God's judgment and redemption in the book of Isaiah, as seen in Isaiah 1:1 and Isaiah 61:1-3.
What can we learn about God's sovereignty from this verse?
This verse shows that God is sovereign over all nations and their actions, as seen in Isaiah 20:1, and that He can use even the most powerful rulers, like Sargon king of Assyria, to accomplish His purposes, as also mentioned in Daniel 4:34-35 and Romans 13:1-2.
Reflection Questions
- How does the attack on Ashdod by the Assyrians reflect the spiritual state of the people, and what can we learn from this about God's judgment?
- In what ways can we see God's sovereignty at work in the events described in this verse, and how can this inform our trust in Him?
- What does this verse reveal about the character of God, and how can we apply this to our lives?
- How can we use this verse to better understand the historical context of the Bible and its relevance to our lives today?
Gill's Exposition on Isaiah 20:1
In the year that Tartan came unto Ashdod,.... Or Azotus, as the Septuagint here call it; and which is its name in the New Testament, [See comments on Acts 8:40].
Jamieson-Fausset-Brown on Isaiah 20:1
In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it; In the reign of Sargon (722 BC - 715 BC), the successor of Shalmaneser,
Matthew Poole's Commentary on Isaiah 20:1
ISAIAH CHAPTER 20 The captivity of Egypt and Ethiopia represented, to take off the Jews from seeking to them for help. Tartan; a great commander in Sennacherib’ s army, . Ashdod; an eminent and strong city of the Philistines, , in the utmost part of the land of Canaan, towards Egypt. Sargon: what king of Assyria this was is much disputed. It is well known, and confessed, that one and the same person hath frequently several names, both in Scripture, as hath been observed again and again, and in other authors. And therefore this may be either, 1. Shalmaneser, who, when he took Samaria, might also by Tartan take this place. Or, 2. Sennacherib, who, before he came to Jerusalem, came up against and took all the fenced cities of Judah, , of which Ashdod might be reckoned one, as being in the tribe of Judah, 15:47, and taken by Hezekiah from the Philistines, as it seems very probable from that passage, , He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city. Or, 3.
Esarhaddon, Sennacherib’ s son, who, by cutting off the first letter, is called Sarchedon, /APC , and thence possibly, by abbreviation, Sargon; who might do this thing in Hezekiah’ s time, some years after his father’ s death, and his coming to the empire, although it be not recorded in Scripture; for no man doubts that there were many great actions in those times which are wholly omitted in the sacred writings.
Trapp's Commentary on Isaiah 20:1
Isaiah 20:1 In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;Ver. 1. In the year that Tartan.] A certain commander under Sennacherib, who came against Ashdod, among other cities of Judah, about the twelfth year of king Hezekiah. Came to Ashdod.] Called also Azotus, and much praised by Herodotus in Euterpe. When Sargon.] That is, Sennacherib most likely, who had seven names, saith Jerome, eight, say some Rabbis. Commodus, the Roman emperor, took unto himself as many names as there are months in the year, which also he changed ever and anon, but constantly-kept that of Exuperans, because he would have been thought to excel all men. The like might be true of Sargon. And fought against Ashdod, and took it.] Psammeticus, king of Egypt, had before taken it after a very long siege; now it is taken again from the Egyptian by the Assyrian, to teach them and others not to trust to forts and fenced cities. Dion. Herod., lib. ii.
Ellicott's Commentary on Isaiah 20:1
XX. (1) In the year that Tartan came unto Ashdod.—Better, the Tartan. The word was an official title borne by the generalissimo of the Assyrian armies, who was next in authority to the king. He may, or may not, have been the same with the officer of the same rank who appears in 2 Kings 18:17 as sent by Sennacherib to Jerusalem. When Sargon the king of Assyria sent him.—Much light has been thrown by the Assyrian inscriptions on the events connected with this king. Prior to that discovery, there was no trace of his name to be found elsewhere than in this passage, and his very existence had been called in question. As it is, he comes before us as one of the greatest of Assyrian monarchs. He succeeded Shalmaneser VI,, the conqueror of Israel, in B.C. 721, at first as guardian and co-regent of his son Samdan-Malik, and afterwards in his own name. His reign lasted till B.C. 704, when he was succeeded by Sennacherib. Long inscriptions, giving the annals of his reign, were found by M.
Botta at Khorsabad, and have been interpreted by M. Oppert (Records of the Past, vii. 21, 9:1, 11:17, 27, 33) and others. And fought against Ashdod.—The occasion of the campaign is related by Sargon in the annals just mentioned as happening in his eleventh year. Azuri, the king of Ashdod, refused to pay tribute, and revolted. Sargon deposed him, and placed his brother Akhismit, on the throne. The people, in their turn, rose against Akhismit, and chose Yaman as their king. Sargon then marched against the city, took it, and carried off its gods and its treasures as booty (Records of the Past, vii. 40). These events naturally excited the minds of Hezekiah and his counsellors, and led them to look to an alliance with Egypt as their best protection.
Adam Clarke's Commentary on Isaiah 20:1
CHAPTER XX The Prophet Isaiah a sign to Egypt and Cush or Ethiopia, that the captives and exiles of these countries shall be indignantly treated by the king of Assyria, 1-6. NOTES ON CHAP. XX Tartan besieged Ashdod or Azotus, which probably belonged at this time to Hezekiah's dominions; see 2Kg 18:8. The people expected to be relieved by the Cushites of Arabia and by the Egyptians. Isaiah was ordered to go uncovered, that is, without his upper garment, the rough mantle commonly worn by the prophets, (see Zechariah 13:4,) probably three days to show that within three years the town should be taken, after the defeat of the Cushites and Egyptians by the king of Assyria, which event should make their case desperate, and induce them to surrender. Azotus was a strong place; it afterwards held out twenty-nine years against Psammitichus, king of Egypt, Herod. ii. 157. Tartan was one of Sennacherib's generals, 2Kg 18:17, and Tirhakah, king of the Cushites, was in alliance with the king of Egypt against Sennacherib. These circumstances make it probable that by Sargon is meant Sennacherib. It might be one of the seven names by which Jerome, on this place, says he was called. He is called Sacherdonus and Sacherdan in the book of Tobit.
The taking of Azotus must have happened before Sennacherib's attempt on Jerusalem; when he boasted of his late conquests, Isaiah 37:25. And the warning of the prophet had a principal respect to the Jews also, who were too much inclined to depend upon the assistance of Egypt. As to the rest history and chronology affording us no light, it may be impossible to clear either this or any other hypothesis, which takes Sargon to be Shalmaneser or Asarhaddon, &c., from all difficulties.-L. Kimchi says, this happened in the fourteenth year of Hezekiah.
Cambridge Bible on Isaiah 20:1
1, 2. A narrative introduction.
Barnes' Notes on Isaiah 20:1
In the year that Tartan came unto Ashdod - Tartan was one of the generals of Sennacherib.
Whedon's Commentary on Isaiah 20:1
1. In the year that Tartan came unto Ashdod — There is uncertainty as to date, but it lay probably between B.C. 727 and 720. “Tartan” is an official name, like captain-general.
Sermons on Isaiah 20:1
| Sermon | Description |
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(The Word for Today) Isaiah 20:1 - Part 3
by Chuck Smith
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In this sermon, Pastor Chuck Smith discusses the importance of standing up for righteousness in a fallen world. He introduces his new book, "Standing Up in a Fallen World," which i |
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(Isaiah) Judgment of the Nations
by David Guzik
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In this sermon, the preacher discusses the fall of Babylon as described in the book of Isaiah. He emphasizes the vividness and power of God's word, which conveys the panic and terr |
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Satan Uses Subtle Devices
by David Wilkerson
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David Wilkerson warns about the subtle devices of Satan, who uses powerful and seemingly successful figures to instill doubt in believers' commitment to trust God. He highlights ho |