Isaiah 55:7
Isaiah 55:7 in Multiple Translations
Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Let the sinner give up his way, and the evil-doer his purpose: and let him come back to the Lord, and he will have mercy on him; and to our God, for there is full forgiveness with him.
Wicked people should change their ways and get rid of even the thought of doing something wrong. They should turn to the Lord so he can be merciful to them. Come back to our God, because he's generous with his forgiveness.
Let the wicked forsake his wayes, and the vnrighteous his owne imaginations, and returne vnto the Lord, and he wil haue mercy vpon him: and to our God, for hee is very ready to forgiue.
Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.
Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to the LORD, and he will have mercy on him, to our God, for he will freely pardon.
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return to the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive.
Wicked people should abandon their wicked behavior, and evil people should stop thinking what is evil. They should turn to me, and if they do that, I will act mercifully toward them; they should turn to me, their God, because I will fully pardon them for all the wicked things that they have done.
Berean Amplified Bible — Isaiah 55:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 55:7 Interlinear (Deep Study)
BIB
HEB
יַעֲזֹ֤ב
רָשָׁע֙
דַּרְכּ֔/וֹ
וְ/אִ֥ישׁ
אָ֖וֶן
מַחְשְׁבֹתָ֑י/ו
וְ/יָשֹׁ֤ב
אֶל
יְהוָה֙
וִֽ/ירַחֲמֵ֔/הוּ
וְ/אֶל
אֱלֹהֵ֖י/נוּ
כִּֽי
יַרְבֶּ֥ה
לִ/סְלֽוֹחַ
יַעֲזֹ֤ב
ʻâzab
H5800
Forsaken
V-Qal-Imperf-3ms
רָשָׁע֙
râshâʻ
H7563
wicked
Adj
דַּרְכּ֔/וֹ
derek
H1870
way
N-cs | Suff
וְ/אִ֥ישׁ
ʼîysh
H376
man
Conj | N-ms
אָ֖וֶן
ʼâven
H205
evil
N-ms
מַחְשְׁבֹתָ֑י/ו
machăshâbâh
H4284
plot
N-fp | Suff
וְ/יָשֹׁ֤ב
shûwb
H7725
to return
Conj | V-Qal-Imperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
וִֽ/ירַחֲמֵ֔/הוּ
râcham
H7355
to have compassion
Conj | V-Piel-Imperf-3ms | Suff
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
אֱלֹהֵ֖י/נוּ
ʼĕlôhîym
H430
God
N-mp | Suff
כִּֽי
kîy
H3588
for
Conj
יַרְבֶּ֥ה
râbâh
H7235
to multiply
V-Hiphil-Imperf-3ms
לִ/סְלֽוֹחַ
çâlach
H5545
to forgive
Prep | V-Qal-Inf-a
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Isaiah 55:7
יַעֲזֹ֤ב
ʻâzab
H5800
"Forsaken"
V-Qal-Imperf-3ms
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
רָשָׁע֙
râshâʻ
H7563
"wicked"
Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
דַּרְכּ֔/וֹ
derek
H1870
"way"
N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וְ/אִ֥ישׁ
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אָ֖וֶן
ʼâven
H205
"evil"
N-ms
This word refers to evil, wickedness, or trouble, often describing idolatry or iniquity, and is used in various KJV translations to convey a sense of wrongdoing.
Definition: 1) trouble, wickedness, sorrow 1a) trouble, sorrow 1b) idolatry 1c) trouble of iniquity, wickedness Also means: a.ven (אָ֫וֶן ": trouble" H0205H)
Usage: Occurs in 79 OT verses. KJV: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369 (אַיִן). See also: Numbers 23:21; Psalms 94:23; Psalms 5:6.
מַחְשְׁבֹתָ֑י/ו
machăshâbâh
H4284
"plot"
N-fp | Suff
In the Bible, this word refers to a plan, device, or invention, which can be either good or bad. It appears in places like 2 Chronicles 2:11 and Esther 8:3, where it is used to describe clever ideas or schemes. The word is associated with creativity and problem-solving.
Definition: 1) thought, device 1a) thought 1b) device, plan, purpose 1c) invention
Usage: Occurs in 52 OT verses. KJV: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought. See also: Genesis 6:5; Proverbs 19:21; Psalms 33:10.
וְ/יָשֹׁ֤ב
shûwb
H7725
"to return"
Conj | V-Qal-Imperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וִֽ/ירַחֲמֵ֔/הוּ
râcham
H7355
"to have compassion"
Conj | V-Piel-Imperf-3ms | Suff
This Hebrew word means to have compassion or show love, often used to describe God's mercy towards humanity, as seen in the Bible. It involves deep feelings of sympathy and kindness. In the KJV, it is translated as having mercy or pity.
Definition: 1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion 1a) (Qal) to love 1b) (Piel) 1b1) to have compassion, be compassionate 1b1a) of God, man 1c) (Pual) to be shown compassion, be compassionate
Usage: Occurs in 43 OT verses. KJV: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, [idiom] surely. See also: Exodus 33:19; Isaiah 60:10; Psalms 18:2.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֱלֹהֵ֖י/נוּ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יַרְבֶּ֥ה
râbâh
H7235
"to multiply"
V-Hiphil-Imperf-3ms
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
לִ/סְלֽוֹחַ
çâlach
H5545
"to forgive"
Prep | V-Qal-Inf-a
To forgive is the meaning of this Hebrew word, used to describe God's pardon and mercy towards humanity, as seen in Psalm 86:5. It involves letting go of anger or resentment towards someone who has wronged us, and is a key concept in the Bible's teachings on love and relationships.
Definition: 1) to forgive, pardon 1a) (Qal) to forgive, pardon 1b) (Niphal) to be forgiven
Usage: Occurs in 45 OT verses. KJV: forgive, pardon, spare. See also: Exodus 34:9; 1 Kings 8:36; Psalms 25:11.
Study Notes — Isaiah 55:7
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 55:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 55:7
- Jamieson-Fausset-Brown on Isaiah 55:7
- Matthew Poole's Commentary on Isaiah 55:7
- Trapp's Commentary on Isaiah 55:7
- Cambridge Bible on Isaiah 55:7
- Barnes' Notes on Isaiah 55:7
- Whedon's Commentary on Isaiah 55:7
- Sermons on Isaiah 55:7
Context — Invitation to the Needy
5Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.”
6Seek the LORD while He may be found; call on Him while He is near.
7Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
8“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. 9“For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 28:13 | He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. |
| 2 | James 4:8–10 | Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. Humble yourselves before the Lord, and He will exalt you. |
| 3 | Ezekiel 18:21–23 | But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die. None of the transgressions he has committed will be held against him. Because of the righteousness he has practiced, he will live. Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live? |
| 4 | Isaiah 44:22 | I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you. |
| 5 | Luke 15:10 | In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.” |
| 6 | Jonah 3:10 | When God saw their actions—that they had turned from their evil ways—He relented from the disaster He had threatened to bring upon them. |
| 7 | Isaiah 43:25 | I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more. |
| 8 | 1 Timothy 1:15–16 | This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst. But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. |
| 9 | Ezekiel 33:14–16 | But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right— if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die. None of the sins he has committed will be held against him. He has done what is just and right; he will surely live. |
| 10 | 2 Chronicles 7:14 | and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land. |
Isaiah 55:7 Summary
This verse is an invitation from God to turn away from our sinful ways and thoughts, and instead, follow Him and seek His guidance. When we do this, God promises to have compassion on us and freely pardon us, which means He will forgive us and give us a fresh start. This is similar to what is promised in Psalm 51:1-2, where David asks God to have mercy on him and blot out his transgressions. By returning to God and seeking His ways, we can experience His love, forgiveness, and restoration in our lives, as seen in Isaiah 55:7 and other verses like Jeremiah 29:11-13.
Frequently Asked Questions
What does it mean to forsake our own way and thoughts?
It means to turn away from our sinful habits and wrong thinking, and instead, seek to follow God's ways and thoughts, as seen in Isaiah 55:7 and supported by Psalm 119:133, which says God will guide us in the way we should go.
How can we be sure God will have compassion on us if we return to Him?
The Bible promises that if we return to the Lord with a humble heart, He will have compassion on us and freely pardon us, as stated in Isaiah 55:7 and also in 1 John 1:9, which says God is faithful to forgive us when we confess our sins.
What is the condition for receiving God's pardon?
The condition is that we must forsake our own way and thoughts, and return to the Lord, as stated in Isaiah 55:7, which emphasizes the importance of repentance and turning to God for forgiveness, similar to what is taught in Luke 24:47.
How does this verse relate to seeking God?
This verse is closely related to seeking God, as seen in Isaiah 55:6, which encourages us to seek the Lord while He may be found, and call on Him while He is near, highlighting the importance of responding to God's invitation to return to Him in Isaiah 55:7.
Reflection Questions
- What are some ways I have been following my own way and thoughts, rather than seeking God's guidance?
- How can I practically 'return to the Lord' and experience His compassion and pardon in my life?
- In what areas of my life do I need to surrender my own thoughts and ways, and instead, seek to follow God's ways and thoughts?
- What does it mean for God to 'freely pardon' me, and how can I receive this gift in my life?
Gill's Exposition on Isaiah 55:7
Let the wicked forsake his way,.... His evil way, as the Targum paraphrases it, his wicked course of life; and which is his own way, of his own choosing, and in which he delights, and a very
Jamieson-Fausset-Brown on Isaiah 55:7
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Matthew Poole's Commentary on Isaiah 55:7
Let the wicked man, any wicked man, either Jew or Gentile, forsake his way; his evil or wicked way, as is evident from the foregoing word, and as it is more fully expressed, 25:5; which is called his way, because it is natural, and customary, and dear to him, and in opposition to God’ s good way; his sinful course or manner of life. Let him cease to do evil, as it is . This he adds, to intimate that men’ s seeking and calling upon God will do them no good without reformation of their lives. His thoughts; the sinful devices and purposes of his mind. Thus he strikes at the root of sinful actions, and showeth that the heart must be purged and changed as well as the outward actions. Let him return unto the lord; as he hath departed from God by sin, let him turn to him by sincere repentance, and the practice of all God’ s precepts; whereby he intimates that a mere abstinence from wicked courses is not sufficient, without the exercise of the contrary graces; that we must not only cease to do evil, but also learn to do well, as it is prescribed, ,17. To our God; to the God of Israel, who is and hath showed himself to be a most merciful and gracious God. For he will abundantly pardon: he useth so many words and arguments to encourage them to repentance, because the persons here invited were guilty of idolatry, apostacy, and many other gross wickednesses; which he knew, when they came to themselves, and to a serious sense of their sins, and of the just and holy nature and law of God, would be an insupportable burden to their awakened consciences, and make them very prone to conclude that God either could not or would not pardon such horrid delinquencies, and therefore would rather drive them from God, than draw them to him.
Trapp's Commentary on Isaiah 55:7
Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.Ver. 7. Let the wicked forsake his way.] Or else never think of finding favour with God, or of calling upon him to any purpose. The leper’ s lips should be covered according to the law: a good motion from an ill mouth will never take with God. “ Pura Deus mens est, pura vult mente vocari: Et puras iussit pondus habere preces. ” And the unrighteous man his thoughts.] See James 4:8. A Pilate may wash his hands, a Pharisee cleanse the outside of the platter. Castae manus sunt, sed mens habet piacula, said a heathen, who saw by the light of nature that clean hands and foul hearts did not suit well. And let him return unto the Lord.] For he will abundantly pardon.] He will multiply to pardon: as we multiply sins, he will multiply pardons. God in Christ mollis est el misericors, not an "austere man," implacable, inexorable, but multis ad ignoscendum, as the Vulgate here rendereth it; and Fulgentius thus descanteth upon it, In hoc multo nihil deest, in quo est omnipotens misericordia et omnipotentia miserecors, &c. In this much nothing is wanting - how can there? say - since there is in it omnipotent mercy and merciful omnipotence. A pardon, of course, he giveth us for involuntary and unavoidable infirmities; this we have included in that general pardon which we have upon our general repentance. And for other sins - be they blasphemies - God hath all plasters and pardons at hand, and ready made and sealed, for else we might die in our sins while the pardon is in providing.
He hath also hanged out his tables, as I may say, in the holy Scriptures, showing what great sinners he hath pardoned, as Adam, that arch-rebel, Manasseh, who was all manner of naughts, David, Peter, Paul, Magdalene, &c. The Lord Hungerford of Hatesby was beheaded in Henry VIII’ s time. The Lord Thomas Cromwell, a better man, but executed together with him, cheered him up and bade him be of good comfort; For, said he, if you repent, and be heartily sorry for that you have done, there is for you also mercy with the Lord, who, for Christ’ s sake, will forgive you; therefore be not dismayed. God seemeth to say to sinners, as once the French King Francis I did to one that begged pardon for some ill words spoken against his majesty, Do thou learn to speak little, so to sin no more, and I will not fail to pardon much; I can remit whatsoever you can commit, never doubt it. Epist. 7, Ad Venant. Acts and Mon., 109.
Cambridge Bible on Isaiah 55:7
7. the unrighteous man] lit., “the man of evil” or falsehood.
Barnes' Notes on Isaiah 55:7
Let the wicked ... - In this verse we are told what is necessary in order to seek God and to return to him, and the encouragement which we have to do it. The first step is for the sinner to forsake his way.
Whedon's Commentary on Isaiah 55:7
6-9. Seek ye the Lord — Now. This time of spiritual restoration, when God is more manifestly near than usual, is the best time, because a crisis time.
Sermons on Isaiah 55:7
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The Hunter by David Wilkerson | In this sermon, Reverend David Wilkerson shares a powerful story about a young man named Jose who was a drug addict. When Reverend Wilkerson went to Jose's apartment to pick him up |
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Perfect Cleansing by Stephen Olford | In this sermon, the speaker discusses the way of perfect cleansing and the discovery that no change takes place in a person after they are converted. The speaker uses a story of tw |
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Turn or Burn by C.H. Spurgeon | In this sermon, the speaker emphasizes the importance of recognizing that God will punish sin. He shares a story about a minister who, while walking in a forest, comes across a cle |
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Witnesses Against You by C.H. Spurgeon | In this sermon, the preacher describes a powerful scene of a blood-washed host, a group of believers who have been cleansed by the blood of Jesus. He emphasizes that these believer |
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(Trees in the Christian Experience) 1. the Man Behind the Tree by Roy Hession | In this sermon, the preacher discusses five incidents from the Scriptures where a tree is significant. The first incident is the story of the man behind the tree in Genesis chapter |
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"Conditions of National Revival" by Colin Peckham | This sermon emphasizes the conditions for national revival as outlined in 2 Chronicles 7:14, a well-known but often overlooked promise in the Bible. The verse provides a clear pres |
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Things You Should't Pray About by Paris Reidhead | In this sermon, the speaker discusses the consequences of sin in the life of a Christian. He emphasizes that these consequences are costly and should not be taken lightly, regardle |