Judges 11:14
Judges 11:14 in Multiple Translations
Jephthah again sent messengers to the king of the Ammonites
And Jephthah sent messengers again unto the king of the children of Ammon:
And Jephthah sent messengers again unto the king of the children of Ammon;
And Jephthah sent again to the king of the children of Ammon,
Jephthah sent messengers back to the king of the Ammonites
Yet Iphtah sent messengers againe vnto the King of the children of Ammon,
And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon,
Jephthah sent messengers again to the king of the children of Ammon;
And Jephthah sent messengers again to the king of the children of Ammon:
And Jephte again sent word by them, and commanded them to say to the king of Ammon:
The messengers returned to Jephthah and told him what the king had said. So Jephthah sent the messengers to the king again.
Berean Amplified Bible — Judges 11:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 11:14 Interlinear (Deep Study)
BIB
HEB
וַ/יּ֥וֹסֶף
ע֖וֹד
יִפְתָּ֑ח
וַ/יִּשְׁלַח֙
מַלְאָכִ֔ים
אֶל
מֶ֖לֶךְ
בְּנֵ֥י
עַמּֽוֹן
וַ/יּ֥וֹסֶף
yâçaph
H3254
to add
Conj | V-Hiphil-ConsecImperf-3ms
ע֖וֹד
ʻôwd
H5750
still
Adv
יִפְתָּ֑ח
Yiphtâch
H3316
Jephthah
N-proper
וַ/יִּשְׁלַח֙
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
מַלְאָכִ֔ים
mălʼâk
H4397
messenger
N-mp
אֶל
ʼêl
H413
to(wards)
Prep
מֶ֖לֶךְ
melek
H4428
King's
N-ms
בְּנֵ֥י
bên
H1121
son
N-mp
עַמּֽוֹן
ʻAmmôwn
H5983
Ammon
N-proper
Hebrew Word Study
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Hebrew Word Reference — Judges 11:14
וַ/יּ֥וֹסֶף
yâçaph
H3254
"to add"
Conj | V-Hiphil-ConsecImperf-3ms
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
ע֖וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
יִפְתָּ֑ח
Yiphtâch
H3316
"Jephthah"
N-proper
Jephthah was an Israelite judge who defeated the Ammonites, but also made a tragic vow that led to the sacrifice of his daughter. His name means 'he opens' and he's mentioned in the book of Judges as a hero of faith. Jephthah was the son of Gilead.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.11.1; son of: Gilead (H1568I) Also named: Iephthae (Ἰεφθάε "Jephthah" G2422) § Jephthah or Jiphtah = "he opens" 1) a son of Gilead and a concubine and the judge who defeated the Ammonites; after the victory because of a vow taken before the battle he sacrificed his daughter as a burnt offering 2) a city in Judah
Usage: Occurs in 26 OT verses. KJV: Jephthah, Jiphtah. See also: Joshua 15:43; Judges 11:14; 1 Samuel 12:11.
וַ/יִּשְׁלַח֙
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
מַלְאָכִ֔ים
mălʼâk
H4397
"messenger"
N-mp
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֶ֖לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּֽוֹן
ʻAmmôwn
H5983
"Ammon"
N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
Study Notes — Judges 11:14
Show Verse Quote Highlights
Context — Jephthah Delivers Israel
12Then Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against my land?”
13The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they seized my land, from the Arnon to the Jabbok and all the way to the Jordan. Now, therefore, restore it peaceably.”
14Jephthah again sent messengers to the king of the Ammonites
15to tell him, “This is what Jephthah says: Israel did not take away the land of Moab or of the Ammonites. 16But when Israel came up out of Egypt, they traveled through the wilderness to the Red Sea and came to Kadesh.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Peter 3:11 | He must turn from evil and do good; he must seek peace and pursue it. |
| 2 | Romans 12:18 | If it is possible on your part, live at peace with everyone. |
| 3 | Hebrews 12:14 | Pursue peace with everyone, as well as holiness, without which no one will see the Lord. |
| 4 | Psalms 120:7 | I am in favor of peace; but when I speak, they want war. |
Judges 11:14 Summary
Judges 11:14 tells us that Jephthah sent messengers to the king of the Ammonites again, in an effort to resolve their conflict peacefully. This shows us that Jephthah was willing to listen to the king's concerns and to try to find a peaceful solution, much like the approach encouraged in Proverbs 15:1, where a gentle answer can turn away wrath. By sending messengers again, Jephthah was taking a step towards resolving the conflict without resorting to violence, which is an important lesson for us today, as we are encouraged to be peacemakers in Matthew 5:9. This approach can help us to resolve conflicts in our own lives, as we seek to follow the example of Jesus, who taught us to love our enemies and to pray for those who persecute us, as seen in Matthew 5:44.
Frequently Asked Questions
Why did Jephthah send messengers to the king of the Ammonites again?
Jephthah sent messengers to the king of the Ammonites again to continue the conversation and to respond to the king's claims, as seen in Judges 11:14, in order to resolve the conflict peacefully, similar to the approach taken by Moses in Exodus 32:11-14 when he interceded for the Israelites.
What was the main issue between Jephthah and the king of the Ammonites?
The main issue between Jephthah and the king of the Ammonites was a territorial dispute, with the king of the Ammonites claiming that the Israelites had taken his land, as stated in Judges 11:13, which is reminiscent of the instructions given to the Israelites in Deuteronomy 19:14 to respect the boundaries of their neighbors.
How does this verse relate to the concept of diplomacy in the Bible?
This verse demonstrates the importance of diplomacy in the Bible, as Jephthah attempts to resolve the conflict through peaceful means, as seen in Judges 11:14, similar to the approach taken by King Solomon in 1 Kings 10:1-13 when he received the queen of Sheba.
What can we learn from Jephthah's approach to conflict resolution?
We can learn from Jephthah's approach that it is often wise to try to resolve conflicts peacefully, using diplomacy and communication, as seen in Judges 11:14, and as encouraged in Matthew 5:9, where Jesus teaches us to be peacemakers.
Reflection Questions
- What are some ways that I can apply Jephthah's approach to conflict resolution in my own life, especially in difficult conversations?
- How can I balance the need to stand up for what is right with the need to be peaceful and diplomatic, as seen in Judges 11:14 and Romans 12:18?
- What are some potential consequences of not attempting to resolve conflicts peacefully, and how can I avoid those consequences in my own relationships?
- In what ways can I seek to understand the perspectives of others, as Jephthah sought to understand the king of the Ammonites' claims, and how can I use that understanding to resolve conflicts?
Gill's Exposition on Judges 11:14
And Jephthah sent messengers again unto the king of the children of Ammon. Being willing to give him all the satisfaction he could, and if possible live peaceably with him, and prevent the effusion of blood.
Jamieson-Fausset-Brown on Judges 11:14
And Jephthah sent messengers again unto the king of the children of Ammon: Jephthah sent messengers again unto the king of the children of Ammon.
Trapp's Commentary on Judges 11:14
Judges 11:14 And Jephthah sent messengers again unto the king of the children of Ammon:Ver. 14. And Jephthah sent messengers again.] By whom, negat ac pernegat, he utterly denieth that they had at all wronged the Ammonites.
Ellicott's Commentary on Judges 11:14
(14, 15) And Jephthah sent messengers again.—Jephthah disputes the king of Amnion’s facts, and supports his denial of them by an historic retrospect (Judges 11:16-24).
Sermons on Judges 11:14
| Sermon | Description | |
|---|---|---|
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Collection of a.w. Tozer's Prayers - Volume 1 by A.W. Tozer | The sermon transcript emphasizes the importance of hating sin and loving righteousness. It encourages listeners to flee from iniquity and pursue godliness. The speaker also highlig |
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We Have Been Called to Peace by Alan Martin | In this sermon, the speaker emphasizes the importance of allowing the peace of God to rule and govern our hearts. He compares it to a governor in an older vehicle that limits its s |
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1 Peter 3:11 by John Gill | John Gill emphasizes the importance of avoiding evil and actively doing good as outlined in 1 Peter 3:11. He encourages believers to abstain from all forms of evil, including reven |
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Make Peace by John Wesley | John Wesley emphasizes the call to make peace in a world rife with violence, referencing Jesus' command to put away the sword. He highlights the prevalence of violence in contempor |
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Let the Peace of Christ Be Your Referee by Zac Poonen | Zac Poonen emphasizes the importance of allowing the peace of Christ to act as a referee in our hearts, guiding us when we stray from God's will. He illustrates this with a footbal |
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From the Conference of 1773 to the Commencement of the War in 1776 by Nathan Bangs | Nathan Bangs preaches about the remarkable revival of religion in America from 1773 to 1776, highlighting the powerful work of God in transforming sinners into pious believers. The |
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Holy Covetousness by Samuel Logan Brengle | Samuel Logan Brengle emphasizes the importance of coveting the best gifts from God rather than seeking worldly positions or promotions. He illustrates this by contrasting the legac |