Judges 11:30
Judges 11:30 in Multiple Translations
Jephthah made this vow to the LORD: “If indeed You will deliver the Ammonites into my hand,
And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
And Jephthah vowed a vow unto Jehovah, and said, If thou wilt indeed deliver the children of Ammon into my hand,
And Jephthah took an oath to the Lord, and said, If you will give the children of Ammon into my hands,
Jephthah made a solemn promise to the Lord, saying, “If you make me victorious over the Ammonites,
And Iphtah vowed a vowe vnto the Lord, and said, If thou shalt deliuer the children of Ammon into mine handes,
And Jephthah voweth a vow to Jehovah, and saith, 'If Thou dost at all give the Bene-Ammon into my hand —
Jephthah vowed a vow to the LORD, and said, “If you will indeed deliver the children of Ammon into my hand,
And Jephthah vowed a vow to the LORD, and said, If thou shalt without fail deliver the children of Ammon into my hands,
He made a vow to the Lord, saying: If thou wilt deliver the children of Ammon into my hands,
There Jephthah made a solemn promise to Yahweh. He said, “If you will enable my army to defeat [IDM] the Ammon people-group,
Berean Amplified Bible — Judges 11:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 11:30 Interlinear (Deep Study)
BIB
HEB
וַ/יִּדַּ֨ר
יִפְתָּ֥ח
נֶ֛דֶר
לַ/יהוָ֖ה
וַ/יֹּאמַ֑ר
אִם
נָת֥וֹן
תִּתֵּ֛ן
אֶת
בְּנֵ֥י
עַמּ֖וֹן
בְּ/יָדִֽ/י
וַ/יִּדַּ֨ר
nâdar
H5087
to vow
Conj | V-Qal-ConsecImperf-3ms
יִפְתָּ֥ח
Yiphtâch
H3316
Jephthah
N-proper
נֶ֛דֶר
neder
H5088
vow
N-ms
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וַ/יֹּאמַ֑ר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אִם
ʼim
H518
if
Conj
נָת֥וֹן
nâthan
H5414
to give
V-Qal-Ptc
תִּתֵּ֛ן
nâthan
H5414
to give
V-Qal-Imperf-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנֵ֥י
bên
H1121
son
N-mp
עַמּ֖וֹן
ʻAmmôwn
H5983
Ammon
N-proper
בְּ/יָדִֽ/י
yâd
H3027
hand
Prep | N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 11:30
וַ/יִּדַּ֨ר
nâdar
H5087
"to vow"
Conj | V-Qal-ConsecImperf-3ms
To vow means to make a promise to God, like Hannah did in 1 Samuel 1:11 when she asked for a son. This promise is a commitment to give something to God in return for a blessing. It's a solemn pledge to God.
Definition: 1) to vow, make a vow 1a) (Qal) to vow a vow
Usage: Occurs in 28 OT verses. KJV: (make a) vow. See also: Genesis 28:20; Judges 11:30; Psalms 76:12.
יִפְתָּ֥ח
Yiphtâch
H3316
"Jephthah"
N-proper
Jephthah was an Israelite judge who defeated the Ammonites, but also made a tragic vow that led to the sacrifice of his daughter. His name means 'he opens' and he's mentioned in the book of Judges as a hero of faith. Jephthah was the son of Gilead.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.11.1; son of: Gilead (H1568I) Also named: Iephthae (Ἰεφθάε "Jephthah" G2422) § Jephthah or Jiphtah = "he opens" 1) a son of Gilead and a concubine and the judge who defeated the Ammonites; after the victory because of a vow taken before the battle he sacrificed his daughter as a burnt offering 2) a city in Judah
Usage: Occurs in 26 OT verses. KJV: Jephthah, Jiphtah. See also: Joshua 15:43; Judges 11:14; 1 Samuel 12:11.
נֶ֛דֶר
neder
H5088
"vow"
N-ms
A vow is a promise made to God, like the one Jephthah made in Judges 11:30-31. It can also refer to the thing promised, such as an offering. Vows are recorded in the Bible as important commitments.
Definition: vow, votive offering
Usage: Occurs in 57 OT verses. KJV: vow(-ed). See also: Genesis 28:20; Deuteronomy 12:11; Psalms 22:26.
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּאמַ֑ר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
נָת֥וֹן
nâthan
H5414
"to give"
V-Qal-Ptc
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
תִּתֵּ֛ן
nâthan
H5414
"to give"
V-Qal-Imperf-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּ֖וֹן
ʻAmmôwn
H5983
"Ammon"
N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
בְּ/יָדִֽ/י
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
Study Notes — Judges 11:30
Show Verse Quote Highlights
- Context
- Cross References
- Judges 11:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 11:30
- Jamieson-Fausset-Brown on Judges 11:30
- Matthew Poole's Commentary on Judges 11:30
- Trapp's Commentary on Judges 11:30
- Ellicott's Commentary on Judges 11:30
- Cambridge Bible on Judges 11:30
- Whedon's Commentary on Judges 11:30
- Sermons on Judges 11:30
Context — Jephthah’s Tragic Vow
28But the king of the Ammonites paid no heed to the message Jephthah sent him.
29Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh, then through Mizpah of Gilead. And from there he advanced against the Ammonites.
30Jephthah made this vow to the LORD: “If indeed You will deliver the Ammonites into my hand,
31then whatever comes out the door of my house to greet me on my triumphant return from the Ammonites will belong to the LORD, and I will offer it up as a burnt offering.” 32So Jephthah crossed over to the Ammonites to fight against them, and the LORD delivered them into his hand.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 28:20 | Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, |
| 2 | 1 Samuel 1:11 | And she made a vow, pleading, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever come over his head.” |
| 3 | Ecclesiastes 5:1–2 | Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few. |
| 4 | Numbers 30:2–16 | If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised. And if a woman in her father’s house during her youth makes a vow to the LORD or obligates herself by a pledge, and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand. But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her. If a woman marries while under a vow or rash promise by which she has bound herself, and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand. But if her husband prohibits her when he hears of it, he nullifies the vow that binds her or the rash promise she has made, and the LORD will absolve her. Every vow a widow or divorced woman pledges to fulfill is binding on her. If a woman in her husband’s house has made a vow or put herself under an obligation with an oath, and her husband hears of it but says nothing to her and does not prohibit her, then all the vows or pledges by which she has bound herself shall stand. But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has nullified them, and the LORD will absolve her. Her husband may confirm or nullify any vow or any sworn pledge to deny herself. But if her husband says nothing to her from day to day, then he confirms all the vows and pledges that bind her. He has confirmed them, because he said nothing to her on the day he heard about them. But if he nullifies them after he hears of them, then he will bear her iniquity.” These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, and between a father and a young daughter still in his home. |
| 5 | Ecclesiastes 5:4–5 | When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it. |
Judges 11:30 Summary
In Judges 11:30, Jephthah makes a vow to the Lord, promising to give back to Him whatever comes out of his house to greet him when he returns from battle. This shows that Jephthah is trusting in God's power to help him defeat the Ammonites, similar to the trust expressed in Psalm 20:7. Jephthah's vow is a way of saying, 'God, if You help me win this battle, I'll give You something precious in return,' demonstrating his desire to honor and please God, as seen in 1 Samuel 1:11. This verse reminds us that we can trust in God's power and provision, just like Jephthah did, and that we should be willing to give back to Him in response to His blessings, as encouraged in Malachi 3:10.
Frequently Asked Questions
What prompted Jephthah to make a vow to the Lord in Judges 11:30?
Jephthah made this vow after the Spirit of the Lord came upon him, as seen in Judges 11:29, giving him confidence in the Lord's power to deliver the Ammonites into his hand.
Is it okay to make vows to God like Jephthah did in Judges 11:30?
While the Bible does record instances of people making vows to God, such as in Genesis 28:20-22 and Numbers 21:2, it's essential to approach vow-making with caution and consider the potential consequences, as seen in Jephthah's situation, and to prioritize obedience to God's commands, as emphasized in Deuteronomy 23:21-23.
What does Jephthah's vow reveal about his relationship with God?
Jephthah's vow suggests that he is seeking to acknowledge God's power and sovereignty in his life, similar to Hannah's prayer in 1 Samuel 1:11, and is willing to offer something precious to God in response to His deliverance, demonstrating a desire to honor and please Him.
How does Jephthah's vow in Judges 11:30 relate to the concept of faith and trust in God?
Jephthah's vow expresses his faith and trust in God's ability to deliver the Ammonites into his hand, similar to the faith exhibited by Abraham in Genesis 22:1-14, and demonstrates his willingness to rely on God's power and provision, rather than his own strength or abilities, as encouraged in Proverbs 3:5-6.
Reflection Questions
- What are some areas in my life where I need to trust in God's power and deliverance, and how can I express my faith and trust in Him?
- In what ways can I, like Jephthah, acknowledge God's sovereignty and power in my life, and what are some practical steps I can take to prioritize obedience to His commands?
- How can I balance the desire to make vows or promises to God with the importance of obeying His commands and following His will, as seen in Psalm 37:3-7?
- What are some potential consequences of making rash or unconsidered vows, and how can I avoid this in my own life, as warned in Ecclesiastes 5:4-6?
Gill's Exposition on Judges 11:30
And Jephthah vowed a vow unto the Lord,.... Before he set out for the land of the children of Ammon, and to fight with them; hoping that such a religious disposition of mind would be regarded by the
Jamieson-Fausset-Brown on Judges 11:30
And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, No JFB commentary on this verse.
Matthew Poole's Commentary on Judges 11:30
Of this and the following verse, See Poole ""
Trapp's Commentary on Judges 11:30
Judges 11:30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,Ver. 30. And Jephthah vowed a vow.] Perplexed and confused, yea, rash and inconsiderate, to say no worse of it, out of a preposterous zeal. Jerome saith, In vovendo fuit stultus, in praestando impius, he was a fool for vowing, and yet a worse fool for so performing. That he did perform his vow, it is most certain. But how and in what manner, there are quot homines, tot sententiae; quot sententiae, tot sensus; quot sensus, tot dissensus; the doctors are divided, and it is very hard to determine. It may seem by the text that he sacrificed his daughter, and not separated her only as a recluse, and one devoted to God. Which fact of his, if he did it, hath no approbation from God; the Scripture leaveth it uncensured. Ferus saith that no man ever durst determine whether Jephthah did well or ill herein, because it is uncertain whether he did it by the motion of God’ s Spirit, or of his own mind, seeing this is not revealed. But, beside other of the ancient fathers and rabbis who generally condemn Jephthah, Augustine, though in his questions upon the Judges he go about to excuse him what he may, yet in his questions upon the Old Testament, if at least they be his, he is bold to call Jephthah’ s devotion foolish, and himself facinorosum et improbum, a lewd and rash man in that enterprise.
Ellicott's Commentary on Judges 11:30
(30) Jephthah vowed a vow.—This was a practice among all ancient nations, but specially among the Jews (Genesis 28:20-22; 1 Samuel 1:11; 2 Samuel 15:8; Psalms 66:13).
Cambridge Bible on Judges 11:30
30. vowed a vow] The sequel of Jdg 11:11. It was a solemn vow made deliberately at a sanctuary (Judges 11:35-36) under stress of circumstances, like Jacob’s at Bethel Genesis 28:20 f., Genesis 31:13 E, Hannah’s at Shiloh 1 Samuel 1:11, Absalom’s at Hebron 2 Samuel 15:7 f.
Whedon's Commentary on Judges 11:30
30. Vowed a vow unto the Lord — Bound himself by a strong oath and solemn appeal to Jehovah. So Jacob did at Bethel, (Genesis 28:20,) and Hannah at the tabernacle. 1 Samuel 1:11.
Sermons on Judges 11:30
| Sermon | Description | |
|---|---|---|
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Judas: The Lost Disciple: What Happens After Death?\t - William Blackburn by From the Pulpit & Classic Sermons | In this sermon, William Blackburn discusses the concept of death and what happens after we die. He explains that death is when the soul separates from the body and has the choice t |
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Jephthah, or the Faith That Leads to Faithfulness by A.B. Simpson | A.B. Simpson's sermon on 'Jephthah, or the Faith That Leads to Faithfulness' emphasizes the transformative power of faith and God's ability to use the despised for His glory. Jepht |
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Jabbok by David Wilkerson | In this sermon, Reverend David Wilkerson speaks about the power of faith and victorious living in Jesus Christ. He emphasizes that judgment must begin in the house of the Lord and |
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God's New Thing by Brother Yun | In this sermon, the speaker emphasizes that the most important thing is to recognize that Jesus loves us and to put our trust in Him. He shares personal stories of hardship and per |
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Through the Bible - Genesis - Part 3 by Zac Poonen | In this sermon, the speaker reflects on the story of Jacob's love for Rachel and how it inspired him to serve the Lord wholeheartedly. He shares his personal testimony of serving t |
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(Genesis) 44 - Jacob's Ladder: Grace Unsought, Unstinted and Unforgettable by S. Lewis Johnson | In this sermon, the preacher discusses the encounter between Jacob and God. Jacob, who was not a prodigal son returning to God, was taken by surprise when God appeared to him. Desp |
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(Genesis) Genesis 35-37:11 by Joe Focht | In this sermon, the preacher discusses the story of Jacob and how he experienced a lack of full obedience to God. The preacher emphasizes that partial obedience is not true obedien |