Judges 12:9
Judges 12:9 in Multiple Translations
He had thirty sons, as well as thirty daughters whom he gave in marriage to men outside his clan; and for his sons he brought back thirty wives from elsewhere. Ibzan judged Israel seven years.
And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
And he had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years.
He had thirty sons, and thirty daughters whom he sent to other places, and he got thirty wives from other places for his sons. And he was judge of Israel for seven years.
He had thirty sons and thirty daughters. He married off his daughters to men of other tribes, and he brought in thirty wives from other tribes to marry his sons. Ibzan led Israel as judge for seven years.
Who had thirtie sonnes and thirtie daughters, which he sent out, and tooke in thirtie daughters from abroade for his sonnes. and he iudged Israel seuen yeere.
and he hath thirty sons and thirty daughters, he hath sent without and thirty daughters hath brought in to his sons from without; and he judgeth Israel seven years.
He had thirty sons. He sent his thirty daughters outside his clan, and he brought in thirty daughters from outside his clan for his sons. He judged Israel seven years.
And he had thirty sons and thirty daughters whom he sent abroad, and took in thirty daughters from abroad for his sons: and he judged Israel seven years.
He had thirty sons, and as many daughters, whom he sent abroad, and gave to husbands, and took wives for his sons of the same number, bringing them into his house. And he judged Israel seven years:
He had 30 sons and 30 daughters. He forced all his daughters to marry men who were not in his clan, and brought women from outside his clan to marry his sons. He was the leader of the Israeli people for seven years.
Berean Amplified Bible — Judges 12:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 12:9 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי
ל֞/וֹ
שְׁלֹשִׁ֣ים
בָּנִ֗ים
וּ/שְׁלֹשִׁ֤ים
בָּנוֹת֙
שִׁלַּ֣ח
הַ/ח֔וּצָ/ה
וּ/שְׁלֹשִׁ֣ים
בָּנ֔וֹת
הֵבִ֥יא
לְ/בָנָ֖י/ו
מִן
הַ/ח֑וּץ
וַ/יִּשְׁפֹּ֥ט
אֶת
יִשְׂרָאֵ֖ל
שֶׁ֥בַע
שָׁנִֽים
וַ/יְהִי
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
ל֞/וֹ
Prep | Suff
שְׁלֹשִׁ֣ים
shᵉlôwshîym
H7970
thirty
Adj
בָּנִ֗ים
bên
H1121
son
N-mp
וּ/שְׁלֹשִׁ֤ים
shᵉlôwshîym
H7970
thirty
Conj | Adj
בָּנוֹת֙
bath
H1323
Bath (Shua)
N-fp
שִׁלַּ֣ח
shâlach
H7971
to send
V-Piel-Perf-3ms
הַ/ח֔וּצָ/ה
chûwts
H2351
outside
Art | N-ms | Suff
וּ/שְׁלֹשִׁ֣ים
shᵉlôwshîym
H7970
thirty
Conj | Adj
בָּנ֔וֹת
bath
H1323
Bath (Shua)
N-fp
הֵבִ֥יא
bôwʼ
H935
Lebo
V-Hiphil-Perf-3ms
לְ/בָנָ֖י/ו
bên
H1121
son
Prep | N-mp | Suff
מִן
min
H4480
from
Prep
הַ/ח֑וּץ
chûwts
H2351
outside
Art | N-ms
וַ/יִּשְׁפֹּ֥ט
shâphaṭ
H8199
to judge
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
שֶׁ֥בַע
shebaʻ
H7651
seven
Adj
שָׁנִֽים
shâneh
H8141
year
N-fp
Hebrew Word Study
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Hebrew Word Reference — Judges 12:9
וַ/יְהִי
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ל֞/וֹ
""
Prep | Suff
שְׁלֹשִׁ֣ים
shᵉlôwshîym
H7970
"thirty"
Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
בָּנִ֗ים
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וּ/שְׁלֹשִׁ֤ים
shᵉlôwshîym
H7970
"thirty"
Conj | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
בָּנוֹת֙
bath
H1323
"Bath (Shua)"
N-fp
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
שִׁלַּ֣ח
shâlach
H7971
"to send"
V-Piel-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
הַ/ח֔וּצָ/ה
chûwts
H2351
"outside"
Art | N-ms | Suff
This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.
Definition: outside, outward, street, the outside
Usage: Occurs in 158 OT verses. KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without. See also: Genesis 6:14; 2 Chronicles 24:8; Psalms 18:43.
וּ/שְׁלֹשִׁ֣ים
shᵉlôwshîym
H7970
"thirty"
Conj | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
בָּנ֔וֹת
bath
H1323
"Bath (Shua)"
N-fp
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
הֵבִ֥יא
bôwʼ
H935
"Lebo"
V-Hiphil-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לְ/בָנָ֖י/ו
bên
H1121
"son"
Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/ח֑וּץ
chûwts
H2351
"outside"
Art | N-ms
This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.
Definition: outside, outward, street, the outside
Usage: Occurs in 158 OT verses. KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without. See also: Genesis 6:14; 2 Chronicles 24:8; Psalms 18:43.
וַ/יִּשְׁפֹּ֥ט
shâphaṭ
H8199
"to judge"
Conj | V-Qal-ConsecImperf-3ms
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
שֶׁ֥בַע
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
שָׁנִֽים
shâneh
H8141
"year"
N-fp
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
Study Notes — Judges 12:9
Show Verse Quote Highlights
- Context
- Cross References
- Judges 12:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 12:9
- Jamieson-Fausset-Brown on Judges 12:9
- Matthew Poole's Commentary on Judges 12:9
- Trapp's Commentary on Judges 12:9
- Ellicott's Commentary on Judges 12:9
- Cambridge Bible on Judges 12:9
- Whedon's Commentary on Judges 12:9
Context — Ibzan, Elon, and Abdon
7Jephthah judged Israel six years, and when he died, he was buried in one of the cities of Gilead.
8After Jephthah, Ibzan of Bethlehem judged Israel.
9He had thirty sons, as well as thirty daughters whom he gave in marriage to men outside his clan; and for his sons he brought back thirty wives from elsewhere. Ibzan judged Israel seven years.
10Then Ibzan died, and he was buried in Bethlehem. 11After Ibzan, Elon the Zebulunite judged Israel ten years.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 10:4 | He had thirty sons who rode on thirty donkeys. And they had thirty towns in the land of Gilead, which to this day are called Havvoth-jair. |
| 2 | Judges 12:14 | He had forty sons and thirty grandsons, who rode on seventy donkeys. And he judged Israel eight years. |
Judges 12:9 Summary
Judges 12:9 tells us about a man named Ibzan, who was a judge of Israel and had a very large family. He had thirty sons and thirty daughters, and he made sure they all had husbands and wives to take care of them. This shows that Ibzan was a responsible and caring leader, who wanted to provide for the people he loved. As we read about Ibzan's life, we can remember the importance of family and community, and how God values these relationships, just like we see in Psalm 127:3-5, where children are described as a blessing from the Lord.
Frequently Asked Questions
What can we learn from Ibzan's large family in Judges 12:9?
Ibzan's thirty sons and thirty daughters, with wives brought in from outside his clan, demonstrate his wealth and influence, as seen in other biblical accounts like Judges 3:12-30, where wealth is a sign of God's blessing, but also a potential source of distraction from God.
How does Ibzan's leadership compare to other judges in the book of Judges?
Ibzan's seven-year judgeship, as mentioned in Judges 12:9, is relatively short compared to other judges like Othniel, who judged Israel for forty years, as seen in Judges 3:7-11, or Ehud, who judged for eighty years, as seen in Judges 3:30.
What does Ibzan's story teach us about the importance of family and community?
Ibzan's actions, as described in Judges 12:9, show that he valued his family and community, taking care to provide for his sons and daughters, which reflects the biblical emphasis on the importance of family, as seen in passages like Ephesians 6:1-4 or Psalm 127:3-5.
How does Ibzan's faithfulness to God impact his leadership?
While the Bible does not provide explicit details about Ibzan's faith, his position as a judge of Israel suggests that he was a leader who sought to follow God, much like other judges who preceded him, such as Deborah, who is described in Judges 4:4 as a prophetess who guided the people of Israel.
Reflection Questions
- What are some ways I can demonstrate my faith and values to my own family and community, just like Ibzan provided for his sons and daughters?
- How can I balance my own desires and goals with the needs and expectations of those around me, as Ibzan seemed to do in his role as a judge and a family man?
- What does it mean to be a leader or influencer in my own sphere, and how can I use my position to point others to God, just as the judges in the book of Judges were supposed to do?
- In what ways can I prioritize my relationship with God, even in the midst of busy or challenging circumstances, like Ibzan may have faced as a leader and a family man?
Gill's Exposition on Judges 12:9
And he had thirty sons and thirty daughters,.... Which was a very uncommon case for a man to have so many children, and those as to their sex to be equal.
Jamieson-Fausset-Brown on Judges 12:9
And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years. No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 12:9
Took in thirty daughters, i.e. took them home for wives to his sons. See 31:50 .
Trapp's Commentary on Judges 12:9
Judges 12:9 And he had thirty sons, and thirty daughters, [whom] he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.Ver. 9. Thirty daughters, whom he sent abroad.] Providing fit matches for them in due time; which is the father’ s duty, since there is in most people a propensity to the nuptial conjunction. The man misseth his rib, and the woman would be in her old place again, under the man’ s arm or wing. "My daughter, shall I not seek rest for thee" - that is, a husband - "that it may be well with thee?"
Ellicott's Commentary on Judges 12:9
(9) Thirty sons, and thirty daughters.—Implying polygamy, wealth, and state (Judges 8:30). Whom he sent abroad—i.e., whom he gave in marriage “out of his house” (Vulg., quas emittens foras maritis dedit). The only reason for recording the marriage of his sons and daughters is to show that he was a great man, and sought additional influence by intermarriages with other families. It showed no little prosperity that he lived to see his sixty children married.
Cambridge Bible on Judges 12:9
8–15. The three last Minor Judges See introduction to ch. 10
Whedon's Commentary on Judges 12:9
9. Thirty sons, and thirty daughters — This fact alone would make him great in Israel, and might have been one reason of his being elected judge.