Judges 16:2
Judges 16:2 in Multiple Translations
When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, “Let us wait until dawn; then we will kill him.”
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, Let be till morning light, then we will kill him.
And it was said to the Gazites, Samson is here. So they went round, watching for him all day at the doorway of the town, but at night they kept quiet, saying, When daylight comes we will put him to death.
The men of Gaza found out Samson was there, so they gathered to spend the night lying in wait for him at the town gates. They kept quiet all night, whispering to one another, “We'll kill him when it gets light.”
And it was tolde to the Azzahites, Samson is come hither. And they went about, and laied wayte for him all night in the gate of the citie, and were quiet all the nyght, saying, Abide till the morning earely, and we shall kill him.
[it is told] to the Gazathites, saying, 'Samson hath come in hither;' and they go round and lay wait for him all the night at the gate of the city, and keep themselves silent all the night, saying, 'Till the light of the morning — then we have slain him.'
The Gazites were told, “Samson is here!” They surrounded him and laid wait for him all night in the gate of the city, and were quiet all the night, saying, “Wait until morning light; then we will kill him.”
And it was told the Gazites, saying, Samson is come hither. And they encompassed him , and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning when it is day we shall kill him.
And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.
People soon found out that Samson was there, so the men of Gaza gathered together at the city gate and waited all night. They said to themselves, “When it dawns tomorrow morning, we will kill him when he tries to leave the city.”
Berean Amplified Bible — Judges 16:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 16:2 Interlinear (Deep Study)
BIB
HEB
לַֽ/עַזָּתִ֣ים
לֵ/אמֹ֗ר
בָּ֤א
שִׁמְשׁוֹן֙
הֵ֔נָּה
וַ/יָּסֹ֛בּוּ
וַ/יֶּאֶרְבוּ
ל֥/וֹ
כָל
הַ/לַּ֖יְלָה
בְּ/שַׁ֣עַר
הָ/עִ֑יר
וַ/יִּתְחָרְשׁ֤וּ
כָל
הַ/לַּ֨יְלָה֙
לֵ/אמֹ֔ר
עַד
א֥וֹר
הַ/בֹּ֖קֶר
וַ/הֲרְגְנֻֽ/הוּ
לַֽ/עַזָּתִ֣ים
ʻAzzâthîy
H5841
Gaza
Prep | N-proper
לֵ/אמֹ֗ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
בָּ֤א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
שִׁמְשׁוֹן֙
Shimshôwn
H8123
Samson
N-proper
הֵ֔נָּה
hênnâh
H2008
here/thus
Adv
וַ/יָּסֹ֛בּוּ
çâbab
H5437
to turn
Conj | V-Qal-ConsecImperf-3mp
וַ/יֶּאֶרְבוּ
ʼârab
H693
to ambush
Conj | V-Qal-ConsecImperf-3mp
ל֥/וֹ
Prep | Suff
כָל
kôl
H3605
all
N-ms
הַ/לַּ֖יְלָה
layil
H3915
night
Art | N-ms
בְּ/שַׁ֣עַר
shaʻar
H8179
gate
Prep | N-ms
הָ/עִ֑יר
ʻîyr
H5892
excitement
Art | N-fs
וַ/יִּתְחָרְשׁ֤וּ
chârash
H2790
to plow/plot
Conj | V-Hithpael-ConsecImperf-3mp
כָל
kôl
H3605
all
N-ms
הַ/לַּ֨יְלָה֙
layil
H3915
night
Art | N-ms
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
עַד
ʻad
H5704
till
Prep
א֥וֹר
ʼôwr
H216
light
N-cs
הַ/בֹּ֖קֶר
bôqer
H1242
morning
Art | N-ms
וַ/הֲרְגְנֻֽ/הוּ
hârag
H2026
to kill
Conj | V-Qal-Perf-1cp | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 16:2
לַֽ/עַזָּתִ֣ים
ʻAzzâthîy
H5841
"Gaza"
Prep | N-proper
Azzathite refers to an inhabitant of Gaza, a city also known as the strong, and is used to describe people from this city in the Bible.
Definition: Gazathites or Gazites, of Gaza "the strong" an inhabitant of the city of Gaza Another name of az.zah (עַזָּה "Gaza" H5804)
Usage: Occurs in 2 OT verses. KJV: Gazathite, Gazite. See also: Joshua 13:3; Judges 16:2.
לֵ/אמֹ֗ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בָּ֤א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שִׁמְשׁוֹן֙
Shimshôwn
H8123
"Samson"
N-proper
Samson, meaning like the sun, was a Danite and a judge of Israel for 20 years. He was a Nazarite for life, and his story is first mentioned in Judges 13:24, where he is described as the son of Manoah.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.13.24; son of: Manoah (H4495); married to Delilah (H1807) Also named: Sampsōn (Σαμψών "Samson" G4546) § Samson = "like the sun" a Danite, son of Manoah, a Nazarite for life, and a judge of Israel for 20 years
Usage: Occurs in 37 OT verses. KJV: Samson. See also: Judges 13:24; Judges 15:16; Judges 16:30.
הֵ֔נָּה
hênnâh
H2008
"here/thus"
Adv
This Hebrew word means a location or direction, like here or there, and can also refer to a point in time, such as now. It is used in various contexts, including Genesis and Psalms. The KJV translates it as 'here' or 'hither'.
Definition: here, there, now, hither
Usage: Occurs in 42 OT verses. KJV: here, hither(-to), now, on this (that) side, [phrase] since, this (that) way, thitherward, [phrase] thus far, to...fro, [phrase] yet. See also: Genesis 15:16; 2 Samuel 20:16; Psalms 71:17.
וַ/יָּסֹ֛בּוּ
çâbab
H5437
"to turn"
Conj | V-Qal-ConsecImperf-3mp
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded
Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.
וַ/יֶּאֶרְבוּ
ʼârab
H693
"to ambush"
Conj | V-Qal-ConsecImperf-3mp
This verb means to lie in wait or ambush someone, often used to describe a surprise attack. It is used in the Bible to talk about people who are hiding and waiting to attack. The word can also mean to lay a trap for someone.
Definition: 1) to lie in wait, ambush, lurk 1a) (Qal) 1a1) to lie in wait 1a2) ambush (participle as subst) 1b) (Piel) ambushers, liers-in-wait (pl. participle) 1c) (Hiphil) to lay an ambush
Usage: Occurs in 39 OT verses. KJV: (lie in) ambush(-ment), lay (lie in) wait. See also: Deuteronomy 19:11; Judges 20:38; Psalms 10:9.
ל֥/וֹ
""
Prep | Suff
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/לַּ֖יְלָה
layil
H3915
"night"
Art | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
בְּ/שַׁ֣עַר
shaʻar
H8179
"gate"
Prep | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הָ/עִ֑יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וַ/יִּתְחָרְשׁ֤וּ
chârash
H2790
"to plow/plot"
Conj | V-Hithpael-ConsecImperf-3mp
This verb can mean to be quiet or silent, but also to scratch or engrave, like a farmer plowing a field. It is used in various contexts, including being silent or deaf. The KJV translates it in different ways, including 'cease' or 'hold peace'.
Definition: 1) to cut in, plough, engrave, devise 1a) (Qal) 1a1) to cut in, engrave 1a2) to plough 1a3) to devise 1b) (Niphal) to be ploughed 1c) (Hiphil) to plot evil
Usage: Occurs in 65 OT verses. KJV: [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker. See also: Genesis 24:21; Psalms 28:1; Psalms 32:3.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/לַּ֨יְלָה֙
layil
H3915
"night"
Art | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
א֥וֹר
ʼôwr
H216
"light"
N-cs
Light, including natural light from the sun or stars, and also spiritual light from God. It can refer to happiness, prosperity, or understanding. In the Bible, God is often described as the source of light and life.
Definition: 1) light 1a) light of day 1b) light of heavenly luminaries (moon, sun, stars) 1c) day-break, dawn, morning light 1d) daylight 1e) lightning 1f) light of lamp 1g) light of life 1h) light of prosperity 1i) light of instruction 1j) light of face (fig.) 1k) Jehovah as Israel's light
Usage: Occurs in 110 OT verses. KJV: bright, clear, [phrase] day, light (-ning), morning, sun. See also: Genesis 1:3; Psalms 78:14; Psalms 4:7.
הַ/בֹּ֖קֶר
bôqer
H1242
"morning"
Art | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
וַ/הֲרְגְנֻֽ/הוּ
hârag
H2026
"to kill"
Conj | V-Qal-Perf-1cp | Suff
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
Study Notes — Judges 16:2
Show Verse Quote Highlights
- Context
- Cross References
- Judges 16:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 16:2
- Jamieson-Fausset-Brown on Judges 16:2
- Matthew Poole's Commentary on Judges 16:2
- Trapp's Commentary on Judges 16:2
- Ellicott's Commentary on Judges 16:2
- Adam Clarke's Commentary on Judges 16:2
- Cambridge Bible on Judges 16:2
- Whedon's Commentary on Judges 16:2
- Sermons on Judges 16:2
Context — Samson Escapes Gaza
1One day Samson went to Gaza, where he saw a prostitute and went in to spend the night with her.
2When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, “Let us wait until dawn; then we will kill him.”
3But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron. 4Some time later, Samson fell in love with a woman in the Valley of Sorek, whose name was Delilah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 118:10–12 | All the nations surrounded me, but in the name of the LORD I cut them off. They surrounded me on every side, but in the name of the LORD I cut them off. They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off. |
| 2 | 1 Samuel 23:26 | Saul was proceeding along one side of the mountain, and David and his men along the other side. Even though David was hurrying to get away, Saul and his men were closing in on David and his men to capture them. |
| 3 | Acts 9:24 | but Saul learned of their plot. Day and night they watched the city gates in order to kill him. |
| 4 | 2 Corinthians 11:32–33 | In Damascus, the governor under King Aretas secured the city of the Damascenes in order to arrest me. But I was lowered in a basket through a window in the wall and escaped his grasp. |
| 5 | Matthew 27:1 | When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death. |
| 6 | Judges 15:18 | And being very thirsty, Samson cried out to the LORD, “You have accomplished this great deliverance through Your servant. Must I now die of thirst and fall into the hands of the uncircumcised?” |
| 7 | 1 Samuel 19:11 | Then Saul sent messengers to David’s house to watch him and kill him in the morning. But David’s wife Michal warned him, “If you do not run for your life tonight, tomorrow you will be dead!” |
| 8 | Acts 23:15 | Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.” |
| 9 | Matthew 21:38 | But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’ |
Judges 16:2 Summary
This verse tells us that the people of Gaza found out that Samson was in their city and they wanted to kill him, so they waited quietly at the city gate all night. They planned to attack him at dawn, but Samson had other plans (Judges 16:3). This shows us that our actions can have serious consequences, and we need to be careful about the choices we make (Proverbs 22:3). By considering the potential outcomes of our decisions, we can avoid danger and stay safe, just like Samson tried to do in this situation.
Frequently Asked Questions
Why did the Gazites want to kill Samson?
The Gazites wanted to kill Samson because he was an Israelite and they saw him as a threat, as evidenced by his previous actions against the Philistines (Judges 14:19, Judges 15:8).
What does this verse reveal about Samson's character?
This verse reveals that Samson was reckless and impulsive, as he went to spend the night with a prostitute in Gaza, despite the danger it posed to himself (Judges 16:1).
How does this verse relate to the overall story of Samson?
This verse is a pivotal moment in the story of Samson, as it sets the stage for his escape from Gaza and ultimately leads to his downfall, as he continues to disregard God's laws and his own safety (Judges 16:4, Judges 16:20-21).
What can we learn from the Gazites' patience in waiting for Samson?
The Gazites' patience in waiting for Samson until dawn teaches us that sometimes, waiting and timing are crucial in achieving our goals, as seen in the example of David waiting for God's timing to become king (1 Samuel 24:12-13, 1 Samuel 26:10).
Reflection Questions
- What are some areas in my life where I am being reckless and impulsive, and how can I seek God's guidance to make better decisions?
- How can I learn to wait patiently for God's timing, rather than rushing into situations that may lead to harm or danger?
- What are some ways that I can prioritize my safety and well-being, while still being faithful to God's calling on my life?
- How can I use Samson's story as a cautionary tale to avoid making similar mistakes in my own life?
Gill's Exposition on Judges 16:2
And it was told the Gazites,.... The inhabitants of Gaza, the principal ones of it, the magistrates of the city, either by some persons that saw him come in, who knew him, or by the harlot into whose
Jamieson-Fausset-Brown on Judges 16:2
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning,
Matthew Poole's Commentary on Judges 16:2
This they chose to do, rather than to seize upon him in his house and bed by night; either because they knew not certainly in what house or place he was; or because they thought that might cause great terror, and confusion, and mischief among their own people; whereas in the day time they might more fully discover him, and more unexpectedly surprise him, and more certainly direct their blows and use their weapons against him.
Trapp's Commentary on Judges 16:2
Judges 16:2 [And it was told] the Gazites, saying, Samson is come hither. And they compassed [him] in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.Ver. 2. And they compassed him in.] See their sedulity and Samson’ s security, but especially God’ s superabundant mercy: the riches of his grace cast in over and above desert or desire.
Ellicott's Commentary on Judges 16:2
(2) And it was told.—Our version rightly supplies these words. They are found in all the versions, and there can be no doubt that the word vayyuggar (Genesis 22:20) has in this case accidentally dropped out of the text. They compassed him in.—They apparently did not know in what house he was. The word might mean “they went round the city” (Psalms 59:7), i.e., to look for him. Were quiet—i.e., they made no attack. Thinking that they had secured him, they seem to have retired to rest. (Comp. Acts 9:23-24.)
Adam Clarke's Commentary on Judges 16:2
Verse 2. They compassed him in] They shut up all the avenues, secured the gates, and set persons in ambush near them, that they might attack him on his leaving the city early the next morning.
Cambridge Bible on Judges 16:2
2. And it was told the Gazites] The verb has fallen out by accident; the LXX read it in the text. all night in the gate] The text makes the Philistines lie in wait all the night, and keep quiet all the night; but there would be no need to keep watch in the gate at night, for the gate would be shut. To relieve the confusion the simplest plan is either to omit the first all the night, or to read all the day. The Philistines patrolled the town and lay in wait [during the day], hoping to catch Samson at the city gate when he went out; at night they could only keep quiet until the morning, and then fall upon their enemy. The last cl. = lit. until the morning dawns and we kill him, until implying the verb wait; for the Hebr. idiom see Driver, Tenses, p. 135, and cf. 1 Samuel 1:22 etc. Hebrew coordinates clauses which are really subordinate. The marg. ‘or Before’ is not right.
Whedon's Commentary on Judges 16:2
2. Samson is come hither — Samson may have thought to pass unrecognized in that large town, but his fame was too extended, and too many Philistine eyes had seen him before.
Sermons on Judges 16:2
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His Manifest Presence - Part 4 by Walter Beuttler | In this sermon, the speaker discusses four ways in which one can lose God's presence. The first way is through a loss of consecration, where one becomes disconnected from God due t |
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Homily 20 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches on the conversion of Saul, highlighting how Ananias, a humble disciple, was chosen by the Lord to play a crucial role in Saul's transformation. Despite Ana |
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I Am Barabbas and So Are You by Shane Idleman | This sermon delves into the profound story of Barabbas and Jesus in Matthew 27, highlighting the choice between darkness and light, sin and salvation. It emphasizes the substitutio |
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All That Jesus Taught Bible Study - Part 76 by Zac Poonen | This sermon delves into the events surrounding Jesus' trial and crucifixion, drawing lessons from how Jesus dealt with betrayal, false accusations, and suffering. It emphasizes the |
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Week of Meetings 1986-02 by Stan Ford | In this sermon, the preacher reflects on the scene of the crucifixion of Jesus on Calvary Hill. He highlights the presence of a curious crowd that had gathered to witness this even |
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Ford at Southside-st.louis 01 Matt 27 by Stan Ford | In this sermon, the speaker begins by talking about a hypothetical scenario where the world's greatest pianist sits down to play on a toy piano instead of a grand piano. He uses th |
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The Great Double Cross by A.W. Tozer | A.W. Tozer delivers a powerful sermon titled 'The Great Double Cross,' focusing on the betrayal of Jesus by Judas Iscariot. He emphasizes the tragic irony of Judas's actions, drive |