Judges 19:12
Judges 19:12 in Multiple Translations
But his master replied, “We will not turn aside to the city of foreigners, where there are no Israelites. We will go on to Gibeah.”
And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.
And his master said unto him, We will not turn aside into the city of a foreigner, that is not of the children of Israel; but we will pass over to Gibeah.
But his master said to him, We will not go out of our way into a strange town, whose people are not of the children of Israel; but we will go on to Gibeah.
But his master replied, “No, we're not going to stop in this town where only foreigners live and no Israelites. We'll continue on to Gibeah.”
And his master answered him, We will not turne into the citie of strangers that are not of the children of Israel, but we will goe forth to Gibeah.
And his lord saith unto him, 'Let us not turn aside unto the city of a stranger, that is not of the sons of Israel, thither, but we have passed over unto Gibeah.'
His master said to him, “We won’t enter into the city of a foreigner that is not of the children of Israel; but we will pass over to Gibeah.”
And his master said to him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.
His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa:
But his master said, “No, it would not be good for us to stay here where foreign people live. There are no Israeli people here. We will go on to Gibeah city.”
Berean Amplified Bible — Judges 19:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 19:12 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
אֵלָי/ו֙
אֲדֹנָ֔י/ו
לֹ֤א
נָסוּר֙
אֶל
עִ֣יר
נָכְרִ֔י
אֲשֶׁ֛ר
לֹֽא
מִ/בְּנֵ֥י
יִשְׂרָאֵ֖ל
הֵ֑נָּה
וְ/עָבַ֖רְנוּ
עַד
גִּבְעָֽה
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלָי/ו֙
ʼêl
H413
to(wards)
Prep | Suff
אֲדֹנָ֔י/ו
ʼâdôwn
H113
lord
N-mp | Suff
לֹ֤א
lôʼ
H3808
not
Part
נָסוּר֙
çûwr
H5493
to turn aside
V-Qal-Imperf-1cp
אֶל
ʼêl
H413
to(wards)
Prep
עִ֣יר
ʻîyr
H5892
excitement
N-fs
נָכְרִ֔י
nokrîy
H5237
foreign
Adj
אֲשֶׁ֛ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
מִ/בְּנֵ֥י
bên
H1121
son
Prep | N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
הֵ֑נָּה
hênnâh
H2008
here/thus
Pron
וְ/עָבַ֖רְנוּ
ʻâbar
H5674
to pass
Conj | V-Qal-1cp
עַד
ʻad
H5704
till
Prep
גִּבְעָֽה
Gibʻâh
H1390
Gibeah
N-proper
Hebrew Word Study
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Hebrew Word Reference — Judges 19:12
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלָי/ו֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֲדֹנָ֔י/ו
ʼâdôwn
H113
"lord"
N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
לֹ֤א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נָסוּר֙
çûwr
H5493
"to turn aside"
V-Qal-Imperf-1cp
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עִ֣יר
ʻîyr
H5892
"excitement"
N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
נָכְרִ֔י
nokrîy
H5237
"foreign"
Adj
This Hebrew word describes something or someone foreign or unfamiliar, including people, women, or things. It can also mean wonderful or outlandish. In the Bible, it is often translated as alien or foreigner.
Definition: 1) foreign, alien 1a) foreign 1b) foreigner (subst) 1c) foreign woman, harlot 1d) unknown, unfamiliar (fig.)
Usage: Occurs in 45 OT verses. KJV: alien, foreigner, outlandish, strange(-r, woman). See also: Genesis 31:15; Ezra 10:17; Psalms 69:9.
אֲשֶׁ֛ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מִ/בְּנֵ֥י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הֵ֑נָּה
hênnâh
H2008
"here/thus"
Pron
This Hebrew word means a location or direction, like here or there, and can also refer to a point in time, such as now. It is used in various contexts, including Genesis and Psalms. The KJV translates it as 'here' or 'hither'.
Definition: here, there, now, hither
Usage: Occurs in 42 OT verses. KJV: here, hither(-to), now, on this (that) side, [phrase] since, this (that) way, thitherward, [phrase] thus far, to...fro, [phrase] yet. See also: Genesis 15:16; 2 Samuel 20:16; Psalms 71:17.
וְ/עָבַ֖רְנוּ
ʻâbar
H5674
"to pass"
Conj | V-Qal-1cp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
גִּבְעָֽה
Gibʻâh
H1390
"Gibeah"
N-proper
Gibeah was a city in Palestine, specifically in the region of Benjamin, and was the birthplace of King Saul. The name means hill, and it is mentioned in various KJV translations as Gibeah or the hill.
Definition: § Gibeah = "hill" a city of Benjamin, birthplace of king Saul
Usage: Occurs in 42 OT verses. KJV: Gibeah, the hill. See also: Joshua 15:57; Judges 20:36; Isaiah 10:29.
Study Notes — Judges 19:12
Show Verse Quote Highlights
- Context
- Judges 19:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 19:12
- Jamieson-Fausset-Brown on Judges 19:12
- Matthew Poole's Commentary on Judges 19:12
- Trapp's Commentary on Judges 19:12
- Ellicott's Commentary on Judges 19:12
- Cambridge Bible on Judges 19:12
- Barnes' Notes on Judges 19:12
Context — The Crime of the Benjamites
10But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.
11When they were near Jebus and the day was almost gone, the servant said to his master, “Please, let us stop at this Jebusite city and spend the night here.”
12But his master replied, “We will not turn aside to the city of foreigners, where there are no Israelites. We will go on to Gibeah.”
13He continued, “Come, let us try to reach one of these towns to spend the night in Gibeah or Ramah.” 14So they continued on their journey, and the sun set as they neared Gibeah in Benjamin.Judges 19:12 Summary
In this verse, the master chooses not to stop in a city where there are no Israelites, because he wants to avoid potential danger or immorality. This decision reflects the biblical principle of being separate from the world, while still being a light to those around us (as seen in John 17:14-19 and Matthew 5:14-16). The master's choice to go to Gibeah instead shows that he values the company of believers and wants to prioritize his spiritual well-being. We can learn from his example by being mindful of the company we keep and the influences we allow in our lives, and by prioritizing our relationship with God and with other believers.
Frequently Asked Questions
Why did the master refuse to stop in the city of foreigners?
The master refused to stop in the city of foreigners because there were no Israelites there, and he likely wanted to avoid potential danger or immorality, as seen in other biblical accounts such as Genesis 19:1-11 and 2 Peter 2:7-8.
What is the significance of Gibeah in this verse?
Gibeah was a city in the territory of Benjamin, and the master chose to go there instead of the city of foreigners, possibly because it was a more familiar or safer destination, as mentioned in Joshua 18:21 and Judges 20:4.
Is it important to prioritize the company we keep, as the master seems to be doing in this verse?
Yes, the Bible teaches that the company we keep can influence our behavior and spiritual well-being, as seen in Proverbs 22:24-25 and 1 Corinthians 15:33, so it is wise to prioritize the company of believers, as the master did in this verse.
How does this verse relate to the concept of separation from the world?
This verse illustrates the importance of separation from the world, as the master chose to avoid the city of foreigners and instead go to a city where there were likely more Israelites, reflecting the biblical principle of being separate from the world while still being a light to it, as seen in John 17:14-19 and 2 Corinthians 6:14-18.
Reflection Questions
- What are some situations in my life where I may be tempted to compromise my values or surround myself with ungodly influences, and how can I make choices that prioritize my spiritual well-being?
- How can I balance the need to be separate from the world with the command to be a light to those around me, as seen in Matthew 5:14-16?
- What are some ways I can prioritize the company I keep, and how can I ensure that I am surrounding myself with people who will encourage me in my faith?
- How can I apply the principle of separation from the world in my daily life, and what are some potential consequences of not prioritizing this principle?
Gill's Exposition on Judges 19:12
And his master said unto him, we will not turn aside hither into the city of a stranger,.... A city of the children of the Gentiles, as the Targum, as the Jebusites were, being one of the seven
Jamieson-Fausset-Brown on Judges 19:12
And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it. No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 19:12
Of a stranger, i.e. of a strange nation, which the Canaanites possess; for though the city Jerusalem had been taken by Caleb, Jude 1, yet the strong fort of Zion was still in their hands, ,7, whence it is likely they did much molest, and afterwards, by God’ s permission, and for the punishment of their sin, drive out the Israelites who dwelt there.
Trapp's Commentary on Judges 19:12
Judges 19:12 And his master said unto him, We will not turn aside hither into the city of a stranger, that [is] not of the children of Israel; we will pass over to Gibeah.Ver. 12. We will pass over to Gibeah.] But where can a man be safe from the devil and his imps? And what place but hell itself can yield a worse creature than a depraved Israelite, than a profligate professor? We used to say that an Englishman Italianate is a devil incarnate. In Mexico and other parts of America, whoredom and sodomy - those Spanish virtues - are common without reproof among the pseudo-Catholics; whereas the Indians abhor this most loathsome living; showing themselves in respect of the Spaniards, as the Scythians did in respect of the Grecians, whom they so far excelled in life and behaviour, as they were short of them in learning and knowledge.
Ellicott's Commentary on Judges 19:12
(12) To Gibeah.—This is the “Gibeah of Saul,” where the first king of Israel was born (1 Samuel 11:4). It was one of the fourteen cities of Benjamin (Joshua 18:28), and is the modern Tuleil el Ful. It only involved a journey of four miles more (Jos. Antt. v. 2, § 8).
Cambridge Bible on Judges 19:12
12. The text is to be preferred to the marg.; but that is not should be construed with a stranger rather than with the city.
Barnes' Notes on Judges 19:12
City of a stranger - This shows how completely, even in these early days, the Jebusite population had excluded both the tribes of Judah and Benjamin.