Hebrew Word Reference — Judges 4:2
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Definition: 1) to sell 1a) (Qal) 1a1) to sell 1a2) seller (participle) 1b) (Niphal) 1b1) to be sold 1b2) to sell oneself 1b3) to be given over to death 1c) (Hithpael) to sell oneself
Usage: Occurs in 74 OT verses. KJV: [idiom] at all, sell (away, -er, self). See also: Genesis 25:31; Deuteronomy 32:30; Psalms 44:13.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
Jabin was the name of two Canaanite kings who lived before Israel's monarchy. One of them organized a confederacy against Joshua, while the other's general, Sisera, was defeated by Barak. The KJV translates it as 'Jabin'.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.4.2 § Jabin = "whom God observes" 1) a king of Hazor who organised a confederacy of the northern princes against Joshua; confederacy routed by the waters of Merom 2) another king of Hazor whose general, Sisera, was defeated by Barak
Usage: Occurs in 7 OT verses. KJV: Jabin. See also: Joshua 11:1; Judges 4:17; Psalms 83:10.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (H2526); brother of: Cush (H3568), Egypt (H4714) and Put (H6316); father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § merchant, trader
Usage: Occurs in 91 OT verses. KJV: Canaan, merchant, traffick. See also: Genesis 9:18; Exodus 6:4; Psalms 105:11.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
Hazor was a significant city in ancient Palestine, mentioned in the book of Joshua as a major Canaanite stronghold. It was later conquered by the Israelites under Joshua's leadership.
Definition: § Hazor = "castle" a site in Arabia
Usage: Occurs in 17 OT verses. KJV: Hazor. See also: Joshua 11:1; Judges 4:2; Jeremiah 49:28.
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
Sisera was a Canaanite king and general who was slain by Jael. His name means battle array and he is mentioned in the Bible as a conquering general under king Jabin of Hazor.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.53 § Sisera = "battle array" 1) the conquering general under king Jabin of Hazor and slain by Jael 2) ancestor of a family of temple slaves who returned from exile with Zerubbabel
Usage: Occurs in 19 OT verses. KJV: Sisera. See also: Judges 4:2; Judges 4:18; Psalms 83:10.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
Harosheth refers to a place in Palestine, meaning woodland, located near the lake Merom. It is mentioned in the Bible as a city in the north of Canaan. The name Harosheth is used in KJV translations.
Definition: § Harosheth = "woodland" a city in the north of the land of Canaan on the west coast of the lake Merom
Usage: Occurs in 3 OT verses. KJV: Harosheth. See also: Judges 4:2; Judges 4:13; Judges 4:16.
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
Context — Deborah and Barak
Cross References
| Reference | Text (BSB) |
| 1 |
Joshua 11:1 |
Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph; |
| 2 |
Judges 4:16 |
Then Barak pursued the chariots and army as far as Harosheth-hagoyim, and the whole army of Sisera fell by the sword; not a single man was left. |
| 3 |
Judges 4:13 |
he summoned all nine hundred of his iron chariots and all the men with him, from Harosheth-hagoyim to the River Kishon. |
| 4 |
Psalms 83:9 |
Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon, |
| 5 |
1 Samuel 12:9 |
But they forgot the LORD their God, and He sold them into the hand of Sisera the commander of the army of Hazor, and into the hands of the Philistines and the king of Moab, who fought against them. |
| 6 |
Joshua 11:10–11 |
At that time Joshua turned back and captured Hazor and put its king to the sword, because Hazor was formerly the head of all these kingdoms. The Israelites put everyone in Hazor to the sword, devoting them to destruction. Nothing that breathed remained, and Joshua burned down Hazor itself. |
| 7 |
Judges 10:7 |
So the anger of the LORD burned against Israel, and He sold them into the hands of the Philistines and Ammonites, |
| 8 |
Isaiah 50:1 |
This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for your iniquities, and for your transgressions your mother was sent away. |
| 9 |
Matthew 18:25 |
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned. |
| 10 |
Joshua 19:36 |
Adamah, Ramah, Hazor, |
Judges 4:2 Summary
This verse tells us that God allowed the Israelites to be conquered by a king named Jabin because they had disobeyed Him, as stated in Judges 4:1. Jabin was a powerful king with a strong army, led by a commander named Sisera, who lived in a place called Harosheth-hagoyim, as mentioned in Judges 4:2. This is a reminder that our actions have consequences, and that God is sovereign over all nations and leaders, as seen in Daniel 4:17. Just as the Israelites needed to turn back to God and trust in His deliverance, we too can learn to trust in God's power and goodness, even in difficult times, as seen in Romans 8:28.
Frequently Asked Questions
Why did God sell the Israelites into the hand of Jabin king of Canaan?
According to Judges 4:2, God sold the Israelites into the hand of Jabin king of Canaan because they did evil in the sight of the Lord, as stated in Judges 4:1, which says, 'After Ehud died, the Israelites again did evil in the sight of the LORD.' This is consistent with the pattern seen in Judges 3:12, where the Israelites' disobedience led to their oppression by neighboring nations.
Who was Jabin king of Canaan and what was his significance?
Jabin king of Canaan was a ruler who reigned in Hazor, as mentioned in Judges 4:2, and his commander, Sisera, was a powerful military leader who lived in Harosheth-hagoyim. The fact that Jabin had 900 chariots of iron, as mentioned in Judges 4:3, indicates that he was a formidable opponent for the Israelites.
What can we learn from the fact that Sisera lived in Harosheth-hagoyim?
The fact that Sisera lived in Harosheth-hagoyim, which means 'the gathering of the nations', may suggest that he was a leader who was influenced by or associated with other nations, as seen in Judges 4:2. This could be a reminder that, as believers, we are called to be separate from the world and to follow God's ways, as stated in 2 Corinthians 6:14-18.
How does this verse relate to the rest of the story in Judges 4?
This verse sets the stage for the rest of the story in Judges 4, which tells of the Israelites' cry for help, the rise of Deborah as a leader, and the ultimate defeat of Jabin and Sisera. As seen in Judges 4:3, the Israelites cried out to the Lord because of Jabin's harsh oppression, and in Judges 4:4, Deborah is introduced as a prophetess who was judging Israel at that time.
Reflection Questions
- What are some ways that I may be 'doing evil in the sight of the Lord' in my own life, and how can I turn back to Him?
- How can I, like the Israelites, cry out to God in times of trouble and oppression, and trust in His deliverance, as seen in Psalm 107:13-14?
- What are some areas in my life where I may be facing 'oppression' or difficulty, and how can I trust in God's power to overcome them, as seen in Judges 4:3?
- How can I, like Deborah, be a leader or influencer for God in my own sphere of influence, and what qualities do I need to develop in order to do so, as seen in Judges 4:4?
Gill's Exposition on Judges 4:2
And the Lord sold them,.... Delivered them into a state of bondage and slavery, where they were like men sold for slaves, see Jude 3:8; into the hand of Jabin king of Canaan, that reigned in Hazor;
Jamieson-Fausset-Brown on Judges 4:2
And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles. Jabin king of Canaan - Jabin was a dynastic title (Joshua 11:1).
Matthew Poole's Commentary on Judges 4:2
King of Canaan, i.e. of the land where the most of the Canaanites, strictly so called, now dwelt, which seems to be in thee northern part of Canaan. This seems to be of the posterity of that Jabin, whom Joshua slew, who watched all opportunities to recover his ancient possessions, and to revenge his own and father’ s quarrel upon the Israelites. In Hazor; either, 1. In the city of Hazor, which though taken and burnt by Joshua, , yet might be retaken and rebuilt by the Canaanites. Or, 2. In the territory or kingdom of Hazor, which might now be restored to its former largeness and power, , the names of cities being oft put for their territories, as Zorah, a city, , is put for the fields belonging to it, , in which Samson’ s parents lived, 18:2. Harosheth of the Gentiles; so called, because it was much frequented and inhabited by the Gentiles; either by the Canaanites, who being beaten out of their former possessions, seated themselves in those northern parts; or by other nations coming there for traffic, or upon other occasions, as Strabo notes of those parts; whence Galilee, where this was, is called Galilee of the Gentiles.
Trapp's Commentary on Judges 4:2
Judges 4:2 And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host [was] Sisera, which dwelt in Harosheth of the Gentiles.Ver. 2. And the Lord sold them.] As Judges 2:14. It must not be troublesome to us to hear the same things often: Verba toties repetita viva sunt, vera sunt, sans sunt, plana sunt, saith Augustine. Into the hand of Jabin.] Whose father or grandfather, of the same name, Joshua had slain, and burnt his city. He therefore, on revenge, having got now the better of the Israelites, oppressed them most grievously for twenty years together, using them like beasts which are bought and sold to carry burdens, as Ferus noteth. Which dwelt in Harosheth of the Gentiles.] Or, In the wood of the nations, as some render it; that is, of the remaining Canaanites, who had hither betaken themselves for safety and conveniency of issuing forth against the enemy. In loco sylvatico. Jun.
Ellicott's Commentary on Judges 4:2
(2) Sold them.—See Judges 2:14. Jabin.—The name means, “he is wise.” It may have been a dynastic name, like Abimelech, Melchizedek, Pharaoh, Hadad, Agag, &c. King of Canaan—i.e., of some great tribe or nation of the Canaanite8. In Joshua 11:1 Jabin is called king of Hazor, and sends messages to all the other Canaanite princes. Reigned in Hazor.—See Joshua 11:1. Hazor was in the tribe of Naphtali (Joshua 19:36), and overlooked the waters of Merom (Jos., Antt. v. 5, § 1). We find from Egyptian inscriptions of Barneses II., &c., that it was a flourishing town in very ancient days. Owing to its importance, it was fortified by Solomon (1 Kings 9:15). Its inhabitants were taken captive by Tiglath-pileser (2 Kings 15:29); and it is last mentioned in 1Ma 9:27. (Comp.
Jos., Antt. xiii. 5, § 7.) De Saulcy discovered large and ancient ruins to the north of Merom, which he identifies with this town. The Bishop of Bath and Wells (Lord A. Hervey On the Genealogies, p. 28) has pointed out the strange resemblance between the circumstances of this defeat and that recorded in Joshua 11. In both we have a Jabin, king of Hazor; in both there are subordinate kings (Judges 5:19; Joshua 11:1); in both chariots are prominent, which, as we conjecture from Joshua 11:8, were burnt at Misrephoth-maim (“burnings by the waters”); and in both the general outline of circumstances is the same, and the same names occur in the list of conquered kings (Joshua 11:21-22). This seems to be the reason why Josephus, in his account of the earlier event (Antt. v. 1, § 18), does not mention either Jabin or Hazor, though strangely enough he says, in both instances, with his usual tendency to exaggeration, that the Canaanites had 300,000 foot, 10,000 horse, and 3,000 chariots. It is again a curious, though it may be an unimportant circumstance, that in 1 Samuel 12:9 the prophet mentions Sisera before Eglon. Of course, if the received view of the chronology be correct, we must make the not impossible supposition, that in the century and a half which is supposed to have elapsed since the death of Joshua, Hazor had risen from its obliteration and its ashes (Joshua 11:11; Jos., Antt. v. 5, § 4), under a new Canaanite settlement, governed by a king who adopted the old dynastic name. If, on the other hand, there are chronological indications that the whole period of the Judges must be greatly shortened, we may perhaps suppose that the armies of Joshua and Barak combined the full strength of the central and northern tribes in an attack from different directions, which ended in a common victory. In that case, the different tribal records can only have dwelt on that part of the victory in which they were themselves concerned.
Adam Clarke's Commentary on Judges 4:2
Verse 2. Jabin king of Canaan] Probably a descendant of the Jabin mentioned Joshua 11:1, c., who had gathered together the wrecks of the army of that Jabin defeated by Joshua. Calmet supposes that these Canaanites had the dominion over the tribes of Naphtali, Zebulun, and Issachar while Deborah judged in Ephraim, and Shamgar in Judah.
Cambridge Bible on Judges 4:2
2. Jabin king of Canaan, that reigned in Hazor] Hazor, already a royal city in the 15 cent. b.c. (Amarna Tablets 154, 41), lay in the neighbourhood of Kedesh-naphtali (Joshua 19:36 f., 2 Kings 15:20) and to the S. of it (1Ma 11:63; 1Ma 11:67 ff.); the name (= enclosure) is preserved in Jebel Ḥ ?aḍ ?ξreh (= sheep-fold) and Merj el-Ḥ ?aḍ ?ξreh, W. of the lake of Ḥ ?ϋleh, but the site is not known with certainty; Guthe (Bibel Atlas) places it at Ḥ ?urηbeh, 2 m. E. of Jebel Ḥ ?aḍ ?ξreh; in any case Jabin’s city was at least 30 m. N. of the scene of Barak’s victory. The compiler here and in Judges 4:23-24 raises Jabin king of Hazor (Judges 4:17, Joshua 11:1) to the rank of king of Canaan (cf. Genesis 26:1; Genesis 26:8 ‘king of the Philistines’), an anomalous title, for Canaan was not an organized kingdom under a single head, but a general name for a region of independent towns each with a chief of its own (Joshua 5:1; Joshua 9:1; Joshua 11:1 etc.). The tradition is further magnified in Joshua 11:1-15, where the struggle between Jabin king of Hazor and the two tribes of Zebulun and Naphtali, a reminiscence of which probably underlies the present narrative and Joshua 11, becomes the conquest of N. Canaan by Joshua and all Israel. the captain of whose host was Sisera] Cf. Judges 4:7.
By subordinating Sisera in this way an attempt was made to combine the two traditions. But the narrative as it proceeds makes it clear that Sisera was an independent chief; the nine hundred chariots of iron (see Judges 1:19 n.) in Judges 4:13 belong to him; like Jabin, he had his own capital, Harosheth, probably Ḥ ?βrithξyeh, on the right bank of the Kishon, at the S.W. corner of the Plain of Jezreel, where the chariots could be used with effect. The name Sisera, which occurs again in Ezra 2:53, is foreign, cf. the Assyr. sasur ‘progeny,’ seseru ‘child’: it may not be Semitic at all; Moore compares the Hittite names ending in -sira, Ḥ ?tasira, Maurasira (W. H. Mόller, As. u. Eur., p. 332).
Barnes' Notes on Judges 4:2
See Joshua 11:1 note. Since the events there narrated, Hazor must have been rebuilt, and have resumed its position as the metropolis of the northern Canaanites; the other cities must also have
Whedon's Commentary on Judges 4:2
2. Sold them — See note on Judges 2:14. Jabin king of Canaan — This powerful monarch was probably a descendant of the Jabin who headed the confederacy of the northern Canaanites against Joshua, but
Sermons on Judges 4:2
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Breaking Strongholds-When the Past Is Your Teacher
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In this sermon, Samuel addresses the people of Israel after the reign of King Saul. He recounts the history of Israel, starting with their deliverance from Egypt by Moses and Aaron |
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God's Response to a World in Crisis
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David Wilkerson addresses the church's role amidst chaos, emphasizing that while it is filled with religious activity, much of it is superficial. He asserts that God has a remedy f |
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The Cross in God's Heart
by Alan Redpath
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In this sermon, the speaker addresses the weariness and heartache that is prevalent in the world today. He emphasizes that God sent His Son to speak a word of comfort and encourage |
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Studies in Isaiah - Part 4
by Harry Ironside
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In this sermon, Dr. McCabe talks about the importance of awakening and rising up in the Lord. He refers to three calls to awake: one to the arm of the Lord, one to Jerusalem in its |
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(Through the Bible) Isaiah 48-50
by Chuck Smith
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In this sermon, the preacher discusses the fifty-third chapter of Isaiah and the purposes of God in his being smitten. The preacher mentions how Jesus was smitten and buffeted, wit |
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Studies in Isaiah - Part 10
by Harry Ironside
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In this sermon, the preacher focuses on the last three verses of Isaiah chapter 52. He begins by discussing the image of beautiful feet upon a mountain, representing the remnant co |
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As Christ Love His Church
by Carter Conlon
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In this sermon, the preacher discusses the importance of following God's blueprint for marriage. He emphasizes that when a society turns away from God, the breakdown of the marriag |