Judges 9:17
Judges 9:17 in Multiple Translations
for my father fought for you and risked his life to deliver you from the hand of Midian,
(For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:
(for my father fought for you, and adventured his life, and delivered you out of the hand of Midian:
(For my father made war for you, and put his life in danger, and made you free from the hands of Midian;
Don't forget how my father fought for you and risked his own life to save you from the Midianites!
(For my father fought for you, and aduentured his life, and deliuered you out of the handes of Midian.
because my father hath fought for you, and doth cast away his life from [him], and deliver you from the hand of Midian;
(for my father fought for you, risked his life, and delivered you out of the hand of Midian;
(For my father fought for you, and adventured his life far, and delivered you from the hand of Midian:
And exposed his life to dangers, to deliver you from the hands of Madian,
“Do not forget that my father fought a battle for you, and he was willing to die for you if that had been necessary, to save you from the Midian people-group.
Berean Amplified Bible — Judges 9:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 9:17 Interlinear (Deep Study)
BIB
HEB
אֲשֶׁר
נִלְחַ֥ם
אָבִ֖/י
עֲלֵי/כֶ֑ם
וַ/יַּשְׁלֵ֤ךְ
אֶת
נַפְשׁ/וֹ֙
מִ/נֶּ֔גֶד
וַ/יַּצֵּ֥ל
אֶתְ/כֶ֖ם
מִ/יַּ֥ד
מִדְיָֽן
אֲשֶׁר
ʼăsher
H834
which
Rel
נִלְחַ֥ם
lâcham
H3898
to fight
V-Niphal-Perf-3ms
אָבִ֖/י
ʼâb
H1
father
N-ms | Suff
עֲלֵי/כֶ֑ם
ʻal
H5921
upon
Prep | Suff
וַ/יַּשְׁלֵ֤ךְ
shâlak
H7993
to throw
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
נַפְשׁ/וֹ֙
nephesh
H5315
soul
N-cs | Suff
מִ/נֶּ֔גֶד
neged
H5048
before
Prep | Prep
וַ/יַּצֵּ֥ל
nâtsal
H5337
to rescue
Conj | V-Hiphil-ConsecImperf-3ms
אֶתְ/כֶ֖ם
ʼêth
H853
Obj.
DirObjM | Suff
מִ/יַּ֥ד
yâd
H3027
hand
Prep | N-cs
מִדְיָֽן
Midyân
H4080
Midian
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Judges 9:17
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִלְחַ֥ם
lâcham
H3898
"to fight"
V-Niphal-Perf-3ms
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
אָבִ֖/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
עֲלֵי/כֶ֑ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וַ/יַּשְׁלֵ֤ךְ
shâlak
H7993
"to throw"
Conj | V-Hiphil-ConsecImperf-3ms
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַפְשׁ/וֹ֙
nephesh
H5315
"soul"
N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
מִ/נֶּ֔גֶד
neged
H5048
"before"
Prep | Prep
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
וַ/יַּצֵּ֥ל
nâtsal
H5337
"to rescue"
Conj | V-Hiphil-ConsecImperf-3ms
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
אֶתְ/כֶ֖ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/יַּ֥ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מִדְיָֽן
Midyân
H4080
"Midian"
N-proper
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Definition: § Midian or Midianite = "strife" the tribe descended from Midian inhabitant of the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh
Usage: Occurs in 55 OT verses. KJV: Midian, Midianite. See also: Genesis 25:2; Judges 7:1; Psalms 83:10.
Study Notes — Judges 9:17
Show Verse Quote Highlights
- Context
- Cross References
- Judges 9:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 9:17
- Jamieson-Fausset-Brown on Judges 9:17
- Matthew Poole's Commentary on Judges 9:17
- Trapp's Commentary on Judges 9:17
- Ellicott's Commentary on Judges 9:17
- Cambridge Bible on Judges 9:17
- Sermons on Judges 9:17
Context — Jotham’s Parable
15But the thornbush replied, ‘If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out of the thornbush and consume the cedars of Lebanon.’
16Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have done to him as he deserves—
17for my father fought for you and risked his life to deliver you from the hand of Midian,
18but you have risen up against my father’s house this day and killed his seventy sons on a single stone, and you have made Abimelech, the son of his maidservant, king over the leaders of Shechem because he is your brother— 19if you have acted faithfully and honestly toward Jerubbaal and his house this day, then may you rejoice in Abimelech, and he in you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Romans 16:4 | who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. |
| 2 | Romans 5:8 | But God proves His love for us in this: While we were still sinners, Christ died for us. |
| 3 | Revelation 12:11 | They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death. |
| 4 | Judges 8:4–10 | Then Gideon and his three hundred men came to the Jordan and crossed it, exhausted yet still in pursuit. So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.” But the leaders of Succoth asked, “Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your army?” “Very well,” Gideon replied, “when the LORD has delivered Zebah and Zalmunna into my hand, I will tear your flesh with the thorns and briers of the wilderness!” From there he went up to Penuel and asked the same from them, but the men of Penuel gave the same response as the men of Succoth. So Gideon told the men of Penuel, “When I return in triumph, I will tear down this tower!” Now Zebah and Zalmunna were in Karkor with their army of about fifteen thousand men—all that were left of the armies of the people of the east. A hundred and twenty thousand swordsmen had already fallen. |
| 5 | Judges 7:1–25 | Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the hill of Moreh. Then the LORD said to Gideon, “You have too many people for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.’ Now, therefore, proclaim in the hearing of the people: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.’” So twenty-two thousand of them turned back, but ten thousand remained. Then the LORD said to Gideon, “There are still too many people. Take them down to the water, and I will sift them for you there. If I say to you, ‘This one shall go with you,’ he shall go. But if I say, ‘This one shall not go with you,’ he shall not go.” So Gideon brought the people down to the water, and the LORD said to him, “Separate those who lap the water with their tongues like a dog from those who kneel to drink.” And the number of those who lapped the water with their hands to their mouths was three hundred men; all the others knelt to drink. Then the LORD said to Gideon, “With the three hundred men who lapped the water I will save you and deliver the Midianites into your hand. But all the others are to go home.” So Gideon sent the rest of the Israelites to their tents but kept the three hundred men, who took charge of the provisions and rams’ horns of the others. And the camp of Midian lay below him in the valley. That night the LORD said to Gideon, “Get up and go down against the camp, for I have delivered it into your hand. But if you are afraid to do so, then go down to the camp with your servant Purah and listen to what they are saying. Then your hands will be strengthened to attack the camp.” So he went with Purah his servant to the outposts where armed men were guarding the camp. Now the Midianites, Amalekites, and all the other people of the east had settled in the valley like a swarm of locusts, and their camels were as countless as the sand on the seashore. And as Gideon arrived, a man was telling his friend about a dream. “Behold, I had a dream,” he said, “and I saw a loaf of barley bread come tumbling into the Midianite camp. It struck the tent so hard that the tent overturned and collapsed.” His friend replied: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has delivered Midian and the whole camp into his hand.” When Gideon heard the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Get up, for the LORD has delivered the camp of Midian into your hand.” And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large jar in the other, containing a torch. “Watch me and do as I do,” Gideon said. “When I come to the outskirts of the camp, do exactly as I do. When I and all who are with me blow our horns, then you are also to blow your horns from all around the camp and shout, ‘For the LORD and for Gideon!’” Gideon and the hundred men with him reached the outskirts of the camp at the beginning of the middle watch, just after the changing of the guard. They blew their horns and broke the jars that were in their hands. The three companies blew their horns and shattered their jars. Holding the torches in their left hands and the horns in their right hands, they shouted, “A sword for the LORD and for Gideon!” Each Israelite took his position around the camp, and the entire Midianite army fled, crying out as they ran. And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath. Then the men of Israel were called out from Naphtali, Asher, and all Manasseh, and they pursued the Midianites. Gideon sent messengers throughout the hill country of Ephraim to say, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth-barah.” So all the men of Ephraim were called out, and they captured the waters of the Jordan as far as Beth-barah. They also captured Oreb and Zeeb, the two princes of Midian; and they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb. So they pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan. |
| 6 | Esther 4:16 | “Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish! ” |
Judges 9:17 Summary
This verse is about Jotham reminding the people of Shechem of how his father, Gideon, risked his life to save them from their enemies, the Midianites. Gideon trusted in God and was brave, just like we can be when we face challenges, as seen in Psalm 23:4 and Isaiah 41:10. The people of Shechem, however, forgot about Gideon's bravery and did something very wrong by killing his sons and making someone else king, which goes against God's plan as stated in Romans 13:1-7. We can learn from this story by being faithful, courageous, and grateful for those who have helped us, just as we are called to be in Colossians 3:15-17 and 1 Thessalonians 5:18.
Frequently Asked Questions
What does it mean that Gideon's father 'fought for you and risked his life to deliver you from the hand of Midian'?
This refers to the time when Gideon, also known as Jerubbaal, led the Israelites to victory over the Midianites in Judges 7:1-25, as the Lord worked through him to save His people from oppression, just as He did in Exodus 14:13-31 when He delivered the Israelites from the Egyptians.
Why is Jotham, the speaker, bringing up his father's past victories?
Jotham is reminding the people of Shechem of the debt they owe to his father, Gideon, and how they have turned against his family by killing his brothers and making Abimelech king, which is a clear violation of God's will as seen in Deuteronomy 17:14-20.
How does this verse relate to the rest of the story in Judges 9?
This verse is part of Jotham's parable and condemnation of the people of Shechem for their actions, and it serves as a reminder of the consequences of their rebellion against God's appointed leaders, as seen in 1 Samuel 12:14-15 and Proverbs 21:1.
What can we learn from Gideon's example in this verse?
We can learn about the importance of faithfulness, courage, and trust in God's power, just as Gideon demonstrated in Judges 6:11-40 and 7:1-25, which is also reflected in Psalm 27:1-3 and Hebrews 11:32-34.
Reflection Questions
- How can I, like Gideon, trust in God's power to overcome the challenges I face in my life, and what role does faith play in this process?
- In what ways have I, like the people of Shechem, turned against God's appointed leaders or ignored His will, and what are the consequences of such actions?
- What does this verse teach me about the importance of honoring and respecting those who have risked their lives for the sake of others, as seen in John 15:13 and 1 John 3:16?
- How can I apply the lessons from Gideon's life to my own relationships and interactions with others, especially in regards to loyalty, gratitude, and obedience to God's commands?
Gill's Exposition on Judges 9:17
For my father fought for you,.... In the valley of Jezreel, and at Karkor, where with three hundred men he routed and destroyed an army of 135,000: and adventured his life far: which, according to
Jamieson-Fausset-Brown on Judges 9:17
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Matthew Poole's Commentary on Judges 9:17
Heb. cast away his soul or life far off, out of his reach or power to recover it, i.e. exposed himself to utmost hazard for your sakes.
Trapp's Commentary on Judges 9:17
Judges 9:17 (For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:Ver. 17. And adventured his life.] Heb., Threw his life far from him, set light by it, was prodigal of it. And was not the Lord Christ much more so for us? Out upon our uuthankfulness!
Ellicott's Commentary on Judges 9:17
(17) Adventured his life.—Literally, as in the margin, cast his life (LXX., åῤῥ ?éøå), like the Latin projicere vitam (Lucan, Phars. iv. 516). Comp. the reading paraboleusamenos in Philippians 2:30 and Isaiah 53:12 : “He hath poured out his soul unto death.”
Cambridge Bible on Judges 9:17
7–21. Jotham’s fable The author of the fable had several points in his mind: (a) the contrast between Gideon’s refusal of the kingship and the arrogant claim of the son of his concubine; the other sons (or many respectable members of the community) had qualities which entitled them to rule; it was left to the mean ‘bramble’ to claim the rank of king; (b) a warning to the Shechemites of the dangerous character of their upstart chief; his protection was worthless if they trusted him, and if they did not he would be their ruin; (c) a rebuke of the Shechemites for their ingratitude towards the house of Gideon. The fable, however, is not entirely consistent with the moral drawn from it; especially after Judges 9:15, the connexion is so difficult to trace, that many think that the fable was not composed for the occasion but borrowed from the folk-tales current at the time. This is possible; nevertheless we can hardly look for rigid consistency in the details of a fable; similar inconsistencies may be found in some of the Gospel parables (e.g. St Luke 16:1-9).
Sermons on Judges 9:17
| Sermon | Description | |
|---|---|---|
|
Powerful Testimony by Corrie Ten Boom | In this sermon, the speaker shares his joy in preaching the word of God and bringing comfort to Christians. He expresses his desire to reach out to the communists and asks God for |
|
Victory Over One's Worst Enemy by Paris Reidhead | Paris Reidhead emphasizes that our greatest enemy is ourselves, revealing his personal struggles with spirituality and critical attitudes during his missionary work in Africa. He s |
|
Nicky Cruz Testimony by Nicky Cruz | In this sermon, the speaker shares a personal story of his involvement in a violent gang. He describes being brutally attacked and seeking revenge with his own gang. They engage in |
|
Cross of Christ (Reading) by Watchman Nee | In this sermon, the preacher emphasizes the concept of substitution in the Christian life. He explains that there are two substitutions: one on the cross, where Jesus died in our p |
|
The Beginning of Miracles - Part 2 by Kathryn Kuhlman | In this sermon, the preacher emphasizes the importance of seeking the secret to salvation in God's Word. He explains that before God gave His Son, Jesus Christ, there was a divine |
|
A Vision of the Latter-Day Glories by C.H. Spurgeon | In this sermon, the preacher emphasizes the unstoppable growth of the church and the gathering of all nations to worship God. He uses the imagery of a dry riverbed gradually fillin |
|
(Hebrews - Part 9): What Is Man That Thou Art Mindful of Him? by A.W. Tozer | In this sermon, the preacher emphasizes the wickedness of mankind and how our daily conduct is evidence of our guilt. He argues that anyone who doubts the fall of man and the iniqu |