Jeremiah 13:27
Jeremiah 13:27 in Multiple Translations
Your adulteries and lustful neighings, your shameless prostitution on the hills and in the fields— I have seen your detestable acts. Woe to you, O Jerusalem! How long will you remain unclean?”
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?
I have seen your disgusting acts, even your false behaviour and your cries of desire and your loose ways on the hills in the field. Unhappy are you, O Jerusalem, you have no desire to be made clean; how long will you be in turning back to me?
I watched your acts of adultery and lust, how you prostituted yourselves shamelessly, worshiping idols on the hills and in the fields. Yes, I saw the disgusting things you did. Disaster is coming to you, Jerusalem! How long are you going to remain unclean?
I haue seene thine adulteries, and thy neiings, the filthinesse of thy whoredome on the hils in the fieldes, and thine abominations. Wo vnto thee, O Ierusalem: wilt thou not bee made cleane? when shall it once be?
Thine adulteries, and thy neighings, The wickedness of thy whoredom, on heights in a field, I have seen thine abominations. Woe to thee, O Jerusalem, Thou art not cleansed, after when [is it] again?
I have seen your abominations, even your adulteries and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean. How long will it yet be?”
I have seen thy adulteries, and thy neighings, the enormity of thy lewdness, and thy abominations on the hills in the fields. Woe to thee O Jerusalem! wilt thou not be made clean? when shall it once be ?
I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?
I have seen that you act like men who are eager to commit adultery; you are like male horses that whinny when they desire to have sex with a female horse. I have seen that you worship disgusting idols in the fields and on the hills. You people of Jerusalem, terrible things will happen to you! How long will it be [RHQ] until you are acceptable to me again?”
Berean Amplified Bible — Jeremiah 13:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 13:27 Interlinear (Deep Study)
BIB
HEB
נִֽאֻפַ֤יִ/ךְ
וּ/מִצְהֲלוֹתַ֨יִ/ךְ֙
זִמַּ֣ת
זְנוּתֵ֔/ךְ
עַל
גְּבָעוֹת֙
בַּ/שָּׂדֶ֔ה
רָאִ֖יתִי
שִׁקּוּצָ֑יִ/ךְ
א֥וֹי
לָ/ךְ֙
יְר֣וּשָׁלִַ֔ם
לֹ֣א
תִטְהֲרִ֔י
אַחֲרֵ֥י
מָתַ֖י
עֹֽד
נִֽאֻפַ֤יִ/ךְ
niʼuph
H5004
adultery
N-mp | Suff
וּ/מִצְהֲלוֹתַ֨יִ/ךְ֙
matshâlâh
H4684
neighing
Conj | N-fp | Suff
זִמַּ֣ת
zimmâh
H2154
wickedness
N-fs
זְנוּתֵ֔/ךְ
zᵉnûwth
H2184
fornication
N-fs | Suff
עַל
ʻal
H5921
upon
Prep
גְּבָעוֹת֙
gibʻâh
H1389
Gibeat
N-fp
בַּ/שָּׂדֶ֔ה
sâdeh
H7704
field
Prep | N-ms
רָאִ֖יתִי
râʼâh
H7200
Provider
V-Qal-Perf-1cs
שִׁקּוּצָ֑יִ/ךְ
shiqqûwts
H8251
abomination
N-mp | Suff
א֥וֹי
ʼôwy
H188
woe!
Part
לָ/ךְ֙
Prep | Suff
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
לֹ֣א
lôʼ
H3808
not
Part
תִטְהֲרִ֔י
ṭâhêr
H2891
be pure
V-Qal-Imperf-2fs
אַחֲרֵ֥י
ʼachar
H310
after
Prep
מָתַ֖י
mâthay
H4970
how
Part
עֹֽד
ʻôwd
H5750
still
Adv
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 13:27
נִֽאֻפַ֤יִ/ךְ
niʼuph
H5004
"adultery"
N-mp | Suff
This word means adultery, which is when someone is unfaithful to their spouse. In the Bible, it is used to describe the act of cheating on one's partner, like in the book of Hosea.
Definition: 1) adultery 1a) idolatrous worship (fig.)
Usage: Occurs in 2 OT verses. KJV: adultery. See also: Jeremiah 13:27; Ezekiel 23:43.
וּ/מִצְהֲלוֹתַ֨יִ/ךְ֙
matshâlâh
H4684
"neighing"
Conj | N-fp | Suff
Matshalah is the sound a horse makes, like neighing, often expressing impatience or excitement, as seen in Job 39:20. It is a loud, high-pitched sound.
Definition: neighing
Usage: Occurs in 2 OT verses. KJV: neighing. See also: Jeremiah 8:16; Jeremiah 13:27.
זִמַּ֣ת
zimmâh
H2154
"wickedness"
N-fs
This Hebrew word refers to a wicked or evil plan, and can include things like adultery, incest, and idolatry. It is used to describe the bad intentions or schemes of people in the Bible.
Definition: 1) plan, device, wickedness, evil plan, mischievous purpose 1a) plan, purpose 1b) evil device, wickedness 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry
Usage: Occurs in 27 OT verses. KJV: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness). See also: Leviticus 18:17; Ezekiel 16:27; Psalms 26:10.
זְנוּתֵ֔/ךְ
zᵉnûwth
H2184
"fornication"
N-fs | Suff
In the Bible, this Hebrew word refers to unfaithfulness, whether it's cheating on a spouse or worshiping idols. It's often translated as 'adultery' or 'whoredom' in the KJV. This concept is discussed in books like Hosea and Ezekiel.
Definition: fornication, harlotry
Usage: Occurs in 9 OT verses. KJV: whoredom. See also: Numbers 14:33; Ezekiel 23:27; Jeremiah 3:2.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
גְּבָעוֹת֙
gibʻâh
H1389
"Gibeat"
N-fp
Gibeat refers to a small hill, with the name meaning hill, and is another spelling of Gibeah. It appears in various KJV translations as hill or little hill.
Definition: This name means hill Another spelling of giv.ah (גִּבְעָה "Gibeah" H1390H)
Usage: Occurs in 71 OT verses. KJV: hill, little hill. See also: Genesis 49:26; Isaiah 30:17; Psalms 65:13.
בַּ/שָּׂדֶ֔ה
sâdeh
H7704
"field"
Prep | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
רָאִ֖יתִי
râʼâh
H7200
"Provider"
V-Qal-Perf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
שִׁקּוּצָ֑יִ/ךְ
shiqqûwts
H8251
"abomination"
N-mp | Suff
This word describes something disgusting or filthy, often referring to idol worship, as seen in Deuteronomy's warnings against false gods.
Definition: detestable thing or idol, abominable thing, abomination, idol, detested thing
Usage: Occurs in 26 OT verses. KJV: abominable filth (idol, -ation), detestable (thing). See also: Deuteronomy 29:16; Ezekiel 7:20; Isaiah 66:3.
א֥וֹי
ʼôwy
H188
"woe!"
Part
This word is an expression of sorrow or grief, like a cry of 'Oh no!' or 'Alas!' It's used in Isaiah and Jeremiah to lament the fate of God's people. The prophets use it to express deep emotional pain.
Definition: 1) woe! alas! oh! 1a) passionate cry of grief or despair
Usage: Occurs in 23 OT verses. KJV: alas, woe. See also: Numbers 21:29; Jeremiah 6:4; Proverbs 23:29.
לָ/ךְ֙
""
Prep | Suff
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִטְהֲרִ֔י
ṭâhêr
H2891
"be pure"
V-Qal-Imperf-2fs
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.
אַחֲרֵ֥י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
מָתַ֖י
mâthay
H4970
"how"
Part
In the Bible, this Hebrew word means 'when' or 'how long', often used to ask about time or duration, like in Genesis when asking how long a task will take.
Definition: 1) when? 1a) with prep 1a1) against when?, until when?, how long?, after how long?
Usage: Occurs in 40 OT verses. KJV: long, when. See also: Genesis 30:30; Psalms 101:2; Psalms 6:4.
עֹֽד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
Study Notes — Jeremiah 13:27
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 13:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 13:27
- Jamieson-Fausset-Brown on Jeremiah 13:27
- Matthew Poole's Commentary on Jeremiah 13:27
- Trapp's Commentary on Jeremiah 13:27
- Ellicott's Commentary on Jeremiah 13:27
- Adam Clarke's Commentary on Jeremiah 13:27
- Cambridge Bible on Jeremiah 13:27
- Barnes' Notes on Jeremiah 13:27
- Whedon's Commentary on Jeremiah 13:27
- Sermons on Jeremiah 13:27
Context — Captivity Threatened
25This is your lot, the portion I have measured to you,” declares the LORD, “because you have forgotten Me and trusted in falsehood.
26So I will pull your skirts up over your face, that your shame may be seen.
27Your adulteries and lustful neighings, your shameless prostitution on the hills and in the fields— I have seen your detestable acts. Woe to you, O Jerusalem! How long will you remain unclean?”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hosea 8:5 | He has rejected your calf, O Samaria. My anger burns against them. How long will they be incapable of innocence? |
| 2 | Ezekiel 6:13 | Then you will know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, and under every green tree and leafy oak—the places where they offered fragrant incense to all their idols. |
| 3 | Ezekiel 24:13 | Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided. |
| 4 | Isaiah 65:7 | both for your iniquities and for those of your fathers,” says the LORD. “Because they burned incense on the mountains and scorned Me on the hills, I will measure into their laps full payment for their former deeds.” |
| 5 | Jeremiah 5:7–8 | “Why should I forgive you? Your children have forsaken Me and sworn by gods that are not gods. I satisfied their needs, yet they committed adultery and assembled at the houses of prostitutes. They are well-fed, lusty stallions, each neighing after his neighbor’s wife. |
| 6 | Jeremiah 2:20–24 | “For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute. I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine? Although you wash with lye and use an abundance of soap, the stain of your guilt is still before Me,” declares the Lord GOD. “How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there, a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they will find her. |
| 7 | Proverbs 1:22 | “How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge? |
| 8 | Ezekiel 36:37 | This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like a flock. |
| 9 | Hosea 4:2 | Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another. |
| 10 | Revelation 8:13 | And as I observed, I heard an eagle flying overhead, calling in a loud voice, “Woe! Woe! Woe to those who dwell on the earth, because of the trumpet blasts about to be sounded by the remaining three angels!” |
Jeremiah 13:27 Summary
This verse is saying that God is very sad and disappointed in Jerusalem because of all the sinful things they have been doing. They have been worshiping false idols and living in a way that is not pleasing to God, much like it says in Deuteronomy 12:2-3, where God warns against worshiping other gods. God wants His people to be holy and set apart, as seen in Leviticus 20:26, and He is calling them to repent and turn back to Him. By looking at Jerusalem's example, we can reflect on our own lives and see if there are any areas where we need to turn away from sin and towards God.
Frequently Asked Questions
What is the meaning of 'lustful neighings' in Jeremiah 13:27?
The phrase 'lustful neighings' is a metaphor for the passionate and uncontrolled pursuit of sin, much like a horse neighing in desire, as seen in Jeremiah 5:8 where it says 'they were well-fed, lusty stallions, each neighing for another man's wife'
Why does God call Jerusalem's actions 'detestable acts'?
God considers Jerusalem's idolatry and sinful behaviors as detestable because they are a direct rebellion against His holy nature, as stated in Leviticus 18:30, 'keep my decrees and laws, for the person who obeys them will live by them'
What does it mean for Jerusalem to 'remain unclean'?
To remain unclean means that Jerusalem continues to live in a state of spiritual impurity, separated from God's holiness, much like the uncleanness described in Isaiah 64:6, where it says 'all our righteous acts are like filthy rags'
Is there hope for Jerusalem after this condemnation?
Yes, throughout the book of Jeremiah, God consistently offers hope for restoration and redemption, as seen in Jeremiah 31:31-34, where God promises a new covenant with His people
Reflection Questions
- What are some ways I may be 'neighing' after sinful desires in my own life, and how can I turn away from them?
- In what ways can I examine my own heart to see if there are any 'detestable acts' that I need to repent of?
- How can I, like God, lament the sins of my own community or city, and pray for its redemption?
- What does it mean for me to 'remain unclean' spiritually, and how can I pursue holiness in my daily life?
Gill's Exposition on Jeremiah 13:27
I have seen thine adulteries,.... Not literally such, though they were greatly guilty of that sin; but figuratively, their idolatries: thy neighings; expressive of their strong desires after other
Jamieson-Fausset-Brown on Jeremiah 13:27
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
Matthew Poole's Commentary on Jeremiah 13:27
Some think the prophet here reflects upon them for their corporal adulteries, and their madness upon them, which he compareth to the neighings of horses; but those words on the hills in the fields in the next clause seem to inform us that he means here only their idolatries, which are in holy writ often compared to adulteries, which are the greatest sins in their kind, the greatest violations of the marriage covenant, and provocations of persons in conjugal relation, and the only cause of lawful divorce. He concludes with pathetical interrogations, intimating that yet there was hope if they would reform; and though. giving over their case almost as desperate, and not knowing what would not be, yet he leaves no means untried, but asks them if it was not yet time, or when such a thing might be hoped for at their hands.
Trapp's Commentary on Jeremiah 13:27
Jeremiah 13:27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?Ver. 27. Woe unto thee, O Jerusalem! wilt thou not be made clean?] He closeth with this emphatic and most affectionate contestation, pressing them to hearty and speedy repentance, as he had done oft before, but with little good success. The cock crowed, though Peter still denied his Master. Peter knocked still, though Rhoda opened not to him. He launched out into the deep, though he had laboured all night for nothing. So did good Jeremiah here, in obedience to God, and goodwill to his unworthy countrymen.
Ellicott's Commentary on Jeremiah 13:27
(27) Thine adulteries.—The words refer primarily to the spiritual adultery of the idolatries of Judah. The “neighings,” as in Jeremiah 2:24; Jeremiah 5:8, express the unbridled eagerness of animal passion transferred in this passage to the spiritual sin. The “abominations on the hills” are the orgiastic rites of the worship of the high places, which are further described as “in the field” to emphasise their publicity. Wilt thou not be made clean?—Better, thou wilt not be cleansed; after how long yet? Sad as the last words are, they in some measure soften the idea of irretrievable finality, “Will the time ever come, and if so, when?” Like the cry addressed to God, “How long, O Lord . . .” (Revelation 6:10), it implies a hope, though only just short of despair.
Adam Clarke's Commentary on Jeremiah 13:27
Verse 27. I have seen thine adulteries] Thy idolatries of different kinds, practised in various ways; no doubt often accompanied with gross debauchery. Wo unto thee, O Jerusalem wilt thou not be made clean?] We see from this, that though the thing was difficult, yet it was not impossible, for these Ethiopians to change their skin, for these leopards to change their spots. It was only their obstinate refusal of the grace of God that rendered it impossible. Man cannot change himself; but he may pray to God to do it, and come to him through Christ, that he may do it. To enable him to pray and believe, the power is still at hand. If he will not use it, he must perish.
Cambridge Bible on Jeremiah 13:27
27. thou wilt not, etc.] rather, How long will it be, ere thou be made clean?
Barnes' Notes on Jeremiah 13:27
And thine abominations - “Even thy abominations.” The prophet sums up the three charges against Judah, namely, spiritual adultery, inordinate eagerness after idolatry (see the note at Jeremiah 5:7
Whedon's Commentary on Jeremiah 13:27
25-27. A fearfully vivid statement of the apostasy and idolatry of the people, especially as to the unclean and debasing rites of that idolatry.
Sermons on Jeremiah 13:27
| Sermon | Description | |
|---|---|---|
|
There Were Two Trees in the Midst of Eden by Dean Taylor | In this sermon, the preacher discusses the concept of entering into God's rest. He references Hebrews chapter three, which talks about how Jesus has provided a rest for the people |
|
God's Desire to Bless the Sinner. by Horatius Bonar | Horatius Bonar emphasizes God's desire to bless sinners despite their spiritual uncleanliness, highlighting humanity's unfaithfulness to God in heart, life, and religion. He urges |
|
The Conditions by Martin Knapp | Martin Knapp emphasizes the necessity of meeting certain conditions to receive the gift of the Double Cure, which includes conversion and entire sanctification having both a God si |
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America's Greatest Need by Russ Sukhia | In this sermon, the speaker addresses the decline of American churches in recent decades, where the focus has shifted from meaty sermons and doctrinally sound hymns to short, simpl |
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Dedication According to Renewed Knowledge by Devern Fromke | In this sermon, the speaker reflects on the past year as a time of both blessings and challenges in their walk with God. They express a belief that God is doing something significa |
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Led by the Spirit of God - Part 5 by Milton Green | In this sermon, the preacher emphasizes the importance of turning to discipline and reproof. He highlights the need for believers to allow the Spirit of God to control their lives |
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(Proverbs) ch.8:17 - 10:12 by Zac Poonen | In this sermon, the speaker emphasizes the importance of hard work and diligence in both the business world and in spiritual life. He references the biblical story of Adam being to |