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Jeremiah 2:21

Jeremiah 2:21 in Multiple Translations

I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?

Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?

But when you were planted by me, you were a noble vine, in every way a true seed: how then have you been changed into the branching plant of a strange vine?

I was the one who planted you like the finest vine, grown from the very best seed. How could you degenerate into a useless wild vine?

Yet I had planted thee, a noble vine, whose plants were all natural: howe then art thou turned vnto me into the plants of a strange vine?

And I planted thee a choice vine, wholly a true seed, And how hast thou been turned to Me, To the degenerate shoots of a strange vine?

Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?

Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine to me?

Yet I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard?

It is as though [MET] you were a grapevine that I planted when it was a cutting from a very good vine. So now it is disgusting that [RHQ] you have become like a rotten worthless vine.

Study Highlights

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Berean Amplified Bible — Jeremiah 2:21

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 2:21 Interlinear (Deep Study)

BIB
HEB וְ/אָֽנֹכִי֙ נְטַעְתִּ֣י/ךְ שֹׂרֵ֔ק כֻּלֹּ֖/ה זֶ֣רַע אֱמֶ֑ת וְ/אֵיךְ֙ נֶהְפַּ֣כְתְּ לִ֔/י סוּרֵ֖י הַ/גֶּ֥פֶן נָכְרִיָּֽה
וְ/אָֽנֹכִי֙ ʼânôkîy H595 I Conj | Pron
נְטַעְתִּ֣י/ךְ nâṭaʻ H5193 to plant V-Qal-Perf-1cs | Suff
שֹׂרֵ֔ק sôrêq H8321 vine N-ms
כֻּלֹּ֖/ה kôl H3605 all N-ms | Suff
זֶ֣רַע zeraʻ H2233 seed N-ms
אֱמֶ֑ת ʼemeth H571 truth N-fs
וְ/אֵיךְ֙ ʼêyk H349 how? Conj | Part
נֶהְפַּ֣כְתְּ hâphak H2015 to overturn V-Niphal-Perf-2fs
לִ֔/י Prep | Suff
סוּרֵ֖י çûwr H5494 degenerate Adj
הַ/גֶּ֥פֶן gephen H1612 vine Art | N-cs
נָכְרִיָּֽה nokrîy H5237 foreign Adj
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 2:21

וְ/אָֽנֹכִי֙ ʼânôkîy H595 "I" Conj | Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
נְטַעְתִּ֣י/ךְ nâṭaʻ H5193 "to plant" V-Qal-Perf-1cs | Suff
To plant or establish something, like in Genesis 2:8 where God planted a garden in Eden. It can also mean to fix or fasten something in place.
Definition: 1) to plant, fasten, fix, establish 1a) (Qal) 1a1) to plant 1a2) to plant, establish (fig.) 1b) (Niphal) 1b1) to be planted 1b2) to be established (fig.)
Usage: Occurs in 55 OT verses. KJV: fastened, plant(-er). See also: Genesis 2:8; Isaiah 17:10; Psalms 44:3.
שֹׂרֵ֔ק sôrêq H8321 "vine" N-ms
A choice vine or a vine that produces high-quality grapes is the meaning of this Hebrew word. In the Bible, it is used to describe the best wines, like those found in the book of Isaiah, which symbolize God's blessing and abundance.
Definition: choice species of vine, choice grapes Also means: so.re.qah (שֹׂרֵקָה "vine" H8321B)
Usage: Occurs in 3 OT verses. KJV: choice(-st, noble) wine. Compare H8291 (שָׂרוּק). See also: Genesis 49:11; Isaiah 5:2; Jeremiah 2:21.
כֻּלֹּ֖/ה kôl H3605 "all" N-ms | Suff
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
זֶ֣רַע zeraʻ H2233 "seed" N-ms
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
אֱמֶ֑ת ʼemeth H571 "truth" N-fs
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
וְ/אֵיךְ֙ ʼêyk H349 "how?" Conj | Part
In the Bible, this word means 'how' or 'where', like in Genesis when God asks Adam 'where are you'. It's also used to express surprise or excitement.
Definition: interrog adv how?
Usage: Occurs in 74 OT verses. KJV: how, what. See also: Genesis 26:9; Ecclesiastes 2:16; Psalms 11:1.
נֶהְפַּ֣כְתְּ hâphak H2015 "to overturn" V-Niphal-Perf-2fs
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Definition: 1) to turn, overthrow, overturn 1a) (Qal) 1a1) to overturn, overthrow 1a2) to turn, turn about, turn over, turn around 1a3) to change, transform 1b) (Niphal) 1b1) to turn oneself, turn, turn back 1b2) to change oneself 1b3) to be perverse 1b4) to be turned, be turned over, be changed, be turned against 1b5) to be reversed 1b6) to be overturned, be overthrown 1b7) to be upturned 1c) (Hithpael) 1c1) to transform oneself 1c2) to turn this way and that, turn every way 1d) (Hophal) to turn on someone
Usage: Occurs in 92 OT verses. KJV: [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). See also: Genesis 3:24; Job 30:15; Psalms 30:12.
לִ֔/י "" Prep | Suff
סוּרֵ֖י çûwr H5494 "degenerate" Adj
Degenerate means turned off or deteriorated, describing something that has become corrupted or impure. In the Bible, it is used to describe people or things that have turned away from God's path, such as the degeneration of the Israelites in the book of Judges.
Definition: degenerate
Usage: Occurs in 1 OT verses. KJV: degenerate. See also: Jeremiah 2:21.
הַ/גֶּ֥פֶן gephen H1612 "vine" Art | N-cs
The Hebrew word for vine, often referring to Israel or prosperity, appears in the Bible as a symbol of God's people. It is also used to describe a grapevine. In the Bible, vines are often associated with abundance and fruitfulness.
Definition: 1) vine, vine tree 1a) of Israel (fig.) 1b) of stars fading at Jehovah's judgment (metaph.) 1c) of prosperity
Usage: Occurs in 53 OT verses. KJV: vine, tree. See also: Genesis 40:9; Isaiah 24:7; Psalms 78:47.
נָכְרִיָּֽה nokrîy H5237 "foreign" Adj
This Hebrew word describes something or someone foreign or unfamiliar, including people, women, or things. It can also mean wonderful or outlandish. In the Bible, it is often translated as alien or foreigner.
Definition: 1) foreign, alien 1a) foreign 1b) foreigner (subst) 1c) foreign woman, harlot 1d) unknown, unfamiliar (fig.)
Usage: Occurs in 45 OT verses. KJV: alien, foreigner, outlandish, strange(-r, woman). See also: Genesis 31:15; Ezra 10:17; Psalms 69:9.

Study Notes — Jeremiah 2:21

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 5:4 What more could I have done for My vineyard than I already did for it? Why, when I expected sweet grapes, did it bring forth sour fruit?
2 Exodus 15:17 You will bring them in and plant them on the mountain of Your inheritance— the place, O LORD, You have prepared for Your dwelling, the sanctuary, O Lord, Your hands have established.
3 Psalms 44:2 With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out.
4 Psalms 80:8 You uprooted a vine from Egypt; You drove out the nations and transplanted it.
5 John 15:1 “I am the true vine, and My Father is the keeper of the vineyard.
6 Deuteronomy 4:37 Because He loved your fathers, He chose their descendants after them and brought you out of Egypt by His presence and great power,
7 Luke 20:9 Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
8 Mark 12:1 Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
9 Deuteronomy 32:32 But their vine is from the vine of Sodom and from the fields of Gomorrah. Their grapes are poisonous; their clusters are bitter.
10 Matthew 21:33 Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.

Jeremiah 2:21 Summary

[Jeremiah 2:21 is a verse where God expresses His sadness and disappointment with Israel, who He had chosen and planted to be a special people, but they turned away from Him and became corrupt. This is similar to how God feels when we, as believers, turn away from Him and pursue sin (Romans 11:17-24). God wants us to be fruitful and obedient, but when we disobey, we can become like a rotten, wild vine that is useless. We must continually check our hearts and actions to ensure we are abiding in God and bearing fruit that honors Him (John 15:1-17).]

Frequently Asked Questions

What does it mean to be a choice vine from the very best seed?

In Jeremiah 2:21, God is saying that He had chosen and planted Israel to be a special and fruitful people, much like a gardener would carefully select and plant a high-quality vine (see Isaiah 5:1-7 for a similar illustration).

How did Israel turn into a rotten, wild vine?

Israel turned away from God and became corrupt, pursuing idolatry and sin, which is evident in the surrounding verses (Jeremiah 2:20, Jeremiah 2:23) where they are accused of prostitution and running after the Baals.

Is this verse only talking about Israel, or can it apply to me as a believer?

While the immediate context is addressed to Israel, the principle of being planted by God to bear fruit and the danger of turning away from Him can be applied to believers today, as seen in John 15:1-17 where Jesus teaches about abiding in Him to bear fruit.

What is the significance of the 'rotten, wild vine' imagery?

The image of a rotten, wild vine suggests something that was once valuable and fruitful but has become corrupted and useless, much like the uselessness of salt that has lost its flavor in Matthew 5:13.

Reflection Questions

  1. What are some ways I may be allowing corruption or 'wildness' to grow in my own life, and how can I repent and return to God?
  2. How can I, like a carefully planted vine, abide in God and bear fruit that honors Him?
  3. In what ways am I currently 'turning' away from God, and what steps can I take to realign my heart and actions with His will?
  4. What are some 'high hills' or 'green trees' in my life where I may be tempted to stray from God, and how can I guard against these temptations?

Gill's Exposition on Jeremiah 2:21

Yet I had planted thee a noble vine, wholly a right seed,.... It is usual to compare the people of the Jews to a vineyard, and to vines; and their settlement in the land of Canaan to the planting of

Jamieson-Fausset-Brown on Jeremiah 2:21

Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? Planted thee. The same image as Deuteronomy 32:32. Contrast Isaiah 5:1, etc., Psalms 80:8-9.

Matthew Poole's Commentary on Jeremiah 2:21

A noble vine; a usual metaphor for the church, ,9, &c. See Poole "". The Hebrew is Sorek, and may refer to the place or to the plant. With reference to the place, it may be taken either for a proper name, as Carmel for any fruitful place; so here noting either the place whence, viz. a vine of the same kind with those that come from Sorek; possibly that country where Samson saw Delilah, : or, the place where planted, viz. in a fruitful land, . See Poole "". If it be referred to the plant, then it points at the excellency of its kind; and this the next clause seems to favour: and thus it notes both God’ s care; he had as great a care of it as of the choicest plant; see on ,3; and also his expectation, that it should prove so, . And the sense is, I planted thee, that thou shouldst bring forth choice fruit to me. A right seed; a right seed of true believers, as ill the days of the patriarchs Abraham, Isaac, and Jacob. Or supposing with to be understood before right seed, (as it often is in the Hebrew,) we may understand it of the ordinances of his church, which are said to be the plants or seed that God furnisheth it withal, ; and these are called right, , not false or counterfeit. The degenerate plant: though there be only degenerate or declining in the Hebrew text, yet the supplement is necessary in regard of the metaphor. Strange: this must here be taken in a bad sense, as the word degenerate going before intimates, though it be sometimes for what is rare and excellent: here it notes their apostacy and infidelity, and other wickednesses, where God speaks after the manner of man, both in a way of wonder and reproof.

Trapp's Commentary on Jeremiah 2:21

Jeremiah 2:21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? Ver 21. Yet I had planted thee a noble vine.] Heb., A sorek, or with slips of sorek. See Isaiah 5:3, a parallel text; Exodus 15:17 Psalms 44:3; Psalms 80:9. Wholly a right seed.] That should have yielded a right crop, but it proveth otherwise. Nec votis respondet avari agricolae. How then art thou turned into the degenerate plant?] How is it that slips of sorek prove slips of Sodom? See on Isaiah 5:4; Isaiah 5:7.

Ellicott's Commentary on Jeremiah 2:21

(21) A noble vine.—Literally, a Sorek vine. Elsewhere rendered choice or choicest (Genesis 49:11; Isaiah 5:2). The word “Sorek” points primarily to the dark purple of the grape, and then to the valley of Sorek, between Ascalon and Gaza (Judges 16:4). Wholly a right seed.—Literally, a seed of truth, parallel with the “good seed” in the Parable of the Tares. Here, however, as in Isaiah 5:1-7, which Jeremiah seems to have in his mind, stress is laid not on the mingling of the evil with the good, but on the degeneration which had changed the character of that which God had planted. Art thou turned . . .?—Better, hast thou changed thyself . . .? Plant.—Better, branches.

Adam Clarke's Commentary on Jeremiah 2:21

Verse 21. I had planted thee a noble vine] I gave thee the fullest instruction, the purest ordinances, the highest privileges; and reason would that I should expect thee to live suitably to such advantages; but instead of this thou art become degenerate; the tree is deteriorated, and the fruit is bad. Instead of being true worshippers, and of a holy life and conversation, ye are become idolaters of the most corrupt and profligate kind. See Isaiah 5:1, &c., where the same image is used.

Cambridge Bible on Jeremiah 2:21

21. The fault did not lie in Jehovah’s planting, but in Israel’s perversity. Hosea 10:1 has the same illustration. Jeremiah has probably a reminiscence also of Isa 5:1 ff., where, however, Israel is not as here the vine, but the vineyard in which it is planted. a noble vine] a Sorek vine, the word Sorek probably referring to the colour of the fruit, a vine bearing dark-purple grapes. It is the “choice vine” of Genesis 49:11. how then art thou turned] That which had been sown, in other words the people, when first chosen to be God’s, was uncorrupt. How is it then, He asks, that such “right seed” can have produced such degenerate shoots? degenerate plant] The Hebrew is harsh, and suggested emendations are rendered either (with LXX) bitterness, or (with Dr.) evil smell. strange] foreign. For the word in this sense cp. Genesis 42:7; Exodus 21:8; Psalms 114:1 and so And palmers for to seeken straunge strondes. Chaucer, Cant. Tales, prol. unto me] to my grief—a frequent use of the dative case.

Barnes' Notes on Jeremiah 2:21

A noble vine - Properly, a Sorek vine (see Isaiah 5:2), which produced a red wine Proverbs 23:31, and had a lasting reputation Genesis 49:11. A right seed - literally, “a seed of truth,” i.

Whedon's Commentary on Jeremiah 2:21

21. In the original, two different words in the first member of this verse are emphasized, which fact of emphasis escapes our attention in the English Version.

Sermons on Jeremiah 2:21

SermonDescription
David Wilkerson Wild Donkeys by David Wilkerson In this sermon, the preacher discusses the need for deliverance from the spirit of a wild donkey, which represents lust and sinful desires. He emphasizes the importance of repentan
T. Austin-Sparks The Heavenly Calling - Part 15 by T. Austin-Sparks In this sermon, the preacher begins by asking a rhetorical question about the usefulness of a vine branch from the forest. He emphasizes that the branch is only fit for fuel and ca
David Ravenhill Wild Donkeys by David Ravenhill David Ravenhill passionately addresses the struggles of Christians with overpowering lust and sinful habits in his sermon 'Wild Donkeys.' He emphasizes the importance of recognizin
David Wilkerson It Began With Repentance by David Wilkerson David Wilkerson emphasizes that the church's foundation was built on repentance, as seen during Peter's sermon at Pentecost, which united believers in love and evangelism. However,
Keith Daniel Bearing Fruit - Part 2 by Keith Daniel This sermon emphasizes the importance of bearing fruit in one's spiritual life, highlighting God's grief over unfruitful branches and the consequences of not producing fruit. It de
Glenn Meldrum (Radical Jesus) 21 Radical Passion by Glenn Meldrum In this sermon, the preacher emphasizes the radical love and compassion of God towards sinful people. He highlights how Jesus showed compassion to various individuals, such as heal
Robert Murray M'Cheyne Do What You Can by Robert Murray M'Cheyne Robert Murray M'Cheyne emphasizes the importance of active faith through the example of Mary, sister of Lazarus, who not only sat at Jesus' feet but also took action by anointing H

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