Jeremiah 22:7
Jeremiah 22:7 in Multiple Translations
I will appoint destroyers against you, each man with his weapons, and they will cut down the choicest of your cedars and throw them into the fire.
And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
And I will prepare destroyers against thee, every one with his weapons; and they shall cut down thy choice cedars, and cast them into the fire.
And I will make ready those who will send destruction on you, everyone armed for war: by them your best cedar-trees will be cut down and put in the fire.
I will choose men to come and destroy you, each with his own ax. They will chop down your fine cedars and throw them in the fire.
And I will prepare destroyers against thee, euery one with his weapons, and they shall cut downe thy chiefe cedar trees, and cast them in the fire.
And I have separated for thee destroyers, Each with his weapons, And they have cut down the choice of thy cedars, And have cast them on the fire.
I will prepare destroyers against you, everyone with his weapons, and they will cut down your choice cedars, and cast them into the fire.
And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.
I will summon enemy troops who will destroy this palace; each of their soldiers will use his own tools to wreck the building. They will cut into pieces the beautiful big cedar beams and throw them into a fire.”
Berean Amplified Bible — Jeremiah 22:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 22:7 Interlinear (Deep Study)
BIB
HEB
וְ/קִדַּשְׁתִּ֥י
עָלֶ֛י/ךָ
מַשְׁחִתִ֖ים
אִ֣ישׁ
וְ/כֵלָ֑י/ו
וְ/כָֽרְתוּ֙
מִבְחַ֣ר
אֲרָזֶ֔י/ךָ
וְ/הִפִּ֖ילוּ
עַל
הָ/אֵֽשׁ
וְ/קִדַּשְׁתִּ֥י
qâdash
H6942
to consecrate
Conj | V-Piel-1cs
עָלֶ֛י/ךָ
ʻal
H5921
upon
Prep | Suff
מַשְׁחִתִ֖ים
shâchath
H7843
to ruin
V-Hiphil
אִ֣ישׁ
ʼîysh
H376
man
N-ms
וְ/כֵלָ֑י/ו
kᵉlîy
H3627
article/utensil
Conj | N-mp | Suff
וְ/כָֽרְתוּ֙
kârath
H3772
to cut
Conj | V-Qal-3cp
מִבְחַ֣ר
mibchâr
H4005
best
N-ms
אֲרָזֶ֔י/ךָ
ʼerez
H730
cedar
N-mp | Suff
וְ/הִפִּ֖ילוּ
nâphal
H5307
to fall
Conj | V-Hiphil-3cp
עַל
ʻal
H5921
upon
Prep
הָ/אֵֽשׁ
ʼêsh
H784
fire
Art | N-cs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 22:7
וְ/קִדַּשְׁתִּ֥י
qâdash
H6942
"to consecrate"
Conj | V-Piel-1cs
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
עָלֶ֛י/ךָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מַשְׁחִתִ֖ים
shâchath
H7843
"to ruin"
V-Hiphil
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/כֵלָ֑י/ו
kᵉlîy
H3627
"article/utensil"
Conj | N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
וְ/כָֽרְתוּ֙
kârath
H3772
"to cut"
Conj | V-Qal-3cp
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
מִבְחַ֣ר
mibchâr
H4005
"best"
N-ms
This word means best or choicest, describing something of the highest quality. It is used to describe God's chosen people in the Bible.
Definition: choicest, best Also means: miv.chor (מִבְחוֹר "choice" H4004)
Usage: Occurs in 13 OT verses. KJV: choice(-st), chosen. See also: Genesis 23:6; Jeremiah 22:7; Isaiah 22:7.
אֲרָזֶ֔י/ךָ
ʼerez
H730
"cedar"
N-mp | Suff
A cedar tree, known for its strength and durability, like the cedar wood used to build Solomon's temple in 1 Kings 5-6. The cedar tree was highly valued in ancient times for its timber and wood.
Definition: 1) cedar 1a) cedar tree 1b) cedar timber, cedar wood (in building) 1c) cedar wood (in purifications)
Usage: Occurs in 69 OT verses. KJV: cedar (tree). See also: Leviticus 14:4; 1 Chronicles 22:4; Psalms 29:5.
וְ/הִפִּ֖ילוּ
nâphal
H5307
"to fall"
Conj | V-Hiphil-3cp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/אֵֽשׁ
ʼêsh
H784
"fire"
Art | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
Study Notes — Jeremiah 22:7
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 22:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 22:7
- Jamieson-Fausset-Brown on Jeremiah 22:7
- Matthew Poole's Commentary on Jeremiah 22:7
- Trapp's Commentary on Jeremiah 22:7
- Ellicott's Commentary on Jeremiah 22:7
- Adam Clarke's Commentary on Jeremiah 22:7
- Cambridge Bible on Jeremiah 22:7
- Barnes' Notes on Jeremiah 22:7
- Whedon's Commentary on Jeremiah 22:7
- Sermons on Jeremiah 22:7
Context — A Warning about the Palace
5But if you do not obey these words, then I swear by Myself, declares the LORD, that this house will become a pile of rubble.’”
6For this is what the LORD says concerning the house of the king of Judah: “You are like Gilead to Me, like the summit of Lebanon; but I will surely turn you into a desert, like cities that are uninhabited.
7I will appoint destroyers against you, each man with his weapons, and they will cut down the choicest of your cedars and throw them into the fire.
8And many nations will pass by this city and ask one another, ‘Why has the LORD done such a thing to this great city?’ 9Then people will reply, ‘Because they have forsaken the covenant of the LORD their God and have worshiped and served other gods.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 37:24 | Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut down its tallest cedars, the finest of its cypresses. I have reached its farthest heights, the densest of its forests. |
| 2 | Isaiah 10:33–34 | Behold, the Lord GOD of Hosts will lop off the branches with terrifying power. The tall trees will be cut down, the lofty ones will be felled. He will clear the forest thickets with an axe, and Lebanon will fall before the Mighty One. |
| 3 | Jeremiah 4:6–7 | Raise a signal flag toward Zion. Seek refuge! Do not delay! For I am bringing disaster from the north, and terrible destruction. A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and lie uninhabited. |
| 4 | Jeremiah 21:14 | I will punish you as your deeds deserve, declares the LORD. I will kindle a fire in your forest that will consume everything around you.’” |
| 5 | Ezekiel 9:1–7 | Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.” And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar. Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side. “Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.” And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone! Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple. Then He told them, “Defile the temple and fill the courts with the slain. Go forth!” So they went out and began killing throughout the city. |
| 6 | Isaiah 13:3–5 | I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph. Listen, a tumult on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations gathered together! The LORD of Hosts is mobilizing an army for war. They are coming from faraway lands, from the ends of the heavens— the LORD and the weapons of His wrath— to destroy the whole country. |
| 7 | Isaiah 54:16–17 | Behold, I have created the craftsman who fans the coals into flame and forges a weapon fit for its task; and I have created the destroyer to wreak havoc. No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD. |
| 8 | Matthew 22:7 | The king was enraged, and he sent his troops to destroy those murderers and burn their city. |
| 9 | Jeremiah 50:20–23 | In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will not be found; for I will forgive the remnant I preserve. Go up against the land of Merathaim, and against the residents of Pekod. Kill them and devote them to destruction. Do all that I have commanded you,” declares the LORD. “The noise of battle is in the land— the noise of great destruction. How the hammer of the whole earth lies broken and shattered! What a horror Babylon has become among the nations! |
| 10 | Zechariah 11:1 | Open your doors, O Lebanon, that the fire may consume your cedars! |
Jeremiah 22:7 Summary
[Jeremiah 22:7 is a warning from God that He will send enemies to destroy Judah if they do not obey Him. This verse shows that God is serious about sin and will judge those who disobey Him, as seen in Deuteronomy 28:15-68. Just like the strongest trees in Judah will be cut down, our sinful ways will be destroyed if we do not turn to God. We can learn from this verse to trust in God's sovereignty and justice, and to obey His commands, as encouraged in Psalm 119:1-8 and Matthew 5:48.]
Frequently Asked Questions
What does it mean to 'appoint destroyers' in Jeremiah 22:7?
In this context, God is speaking of sending enemies to destroy Judah, as seen in Jeremiah 22:7, much like He sent the Babylonians to conquer Judah in Jeremiah 21:7, and as warned in Deuteronomy 28:49-50.
Why are the 'choicest of your cedars' significant in Jeremiah 22:7?
The 'choicest of your cedars' likely refers to the strongest and most valuable parts of Judah, which will be cut down and destroyed, symbolizing the devastation that will come upon the nation, similar to the judgment prophesied in Isaiah 10:34.
Is Jeremiah 22:7 still relevant today?
While Jeremiah 22:7 was specifically addressed to the king of Judah, its warning about God's judgment on sin and disobedience remains relevant today, as seen in Romans 11:22 and 2 Peter 3:10-12, reminding us of the importance of obedience to God's commands.
How does Jeremiah 22:7 relate to God's character?
Jeremiah 22:7 shows that God is a God of justice and righteousness, who will not tolerate sin and disobedience, as stated in Psalm 11:7 and Isaiah 61:8, and will judge those who rebel against Him, as seen in Jeremiah 9:24.
Reflection Questions
- What are the 'choicest cedars' in my life that I am holding onto, and am I willing to surrender them to God?
- How can I apply the warning in Jeremiah 22:7 to my own life, to avoid the judgment that comes from disobeying God?
- What are some ways that I can 'cut down' the sinful patterns in my life, and 'throw them into the fire', as a form of repentance and surrender to God?
- In what ways can I trust in God's sovereignty and justice, even when faced with difficult circumstances, as seen in Jeremiah 22:7?
Gill's Exposition on Jeremiah 22:7
And I will prepare destroyers against thee,.... The Chaldeans, men of savage dispositions, bent upon the destruction of their neighbours; and who had already destroyed many nations, and so fit
Jamieson-Fausset-Brown on Jeremiah 22:7
And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
Matthew Poole's Commentary on Jeremiah 22:7
They shall not only be edged with their own lusts and malice; but commissioned and influenced by me, and shall come sufficiently prepared for their work. And they shall cut down and burn thy buildings, which are made of goodly cedars.
Trapp's Commentary on Jeremiah 22:7
Jeremiah 22:7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast [them] into the fire.Ver. 7. And I will prepare destroyers.] Heb., Sanctify them; that is, send them on mine errand, and let them forward. God’ s holy hand is in all such desolations. Every one with his weapons.] Or, Tools rather, to fell with. And they shall cut down.] Sonat icta securibus ilex.
Ellicott's Commentary on Jeremiah 22:7
(7) I will prepare destroyers.—The verb, as in Jeremiah 6:4, implies the idea of a solemn appointment or consecration. They shall cut down thy choice cedars.—The metaphor of the preceding verse is carried further, and the “choice cedars” are the princes of the royal house of Judah, and the chief counsellors and generals, as well as the actual columns of cedar-wood.
Adam Clarke's Commentary on Jeremiah 22:7
Verse 7. They shall cut down thy choice cedars] The destruction of the country is expressed under the symbol of the destruction of a fine forest; a multitude of fellers come against it, each with his axe; and, there being no resistance, every tree is soon felled to the earth. "These destroyers," God says, "I have prepared, קדשתי kiddashti, I have sanctified-consecrated, to this work. They have their commission from me."
Cambridge Bible on Jeremiah 22:7
7. prepare] lit. as mg. sanctify. See on Jeremiah 6:4, and cp. Isaiah 13:3. thy choice cedars] the chief men of the State.
Barnes' Notes on Jeremiah 22:7
Prepare - i. e., consecrate, see Jeremiah 6:4 note. Thy choice cedars - The chief members of the royal lineage and the leading officers of state.
Whedon's Commentary on Jeremiah 22:7
7. Prepare — Literally, consecrate. Destroyers — These will come on His errand to execute his will.
Sermons on Jeremiah 22:7
| Sermon | Description | |
|---|---|---|
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(Through the Bible) Isaiah 11-15 by Chuck Smith | In this sermon, the preacher discusses various biblical passages and themes. He emphasizes the power and authority of God, who has the ability to destroy cities and open prison doo |
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A Prophecy - Wall of Fire by David Wilkerson | David Wilkerson shares a prophetic vision of a 'Wall of Fire' that God will create to protect His people amidst the moral decay and increasing evil in society. He reflects on the d |
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God's Heart for America by Derek Prince | In this sermon, the speaker challenges the audience to take action and not be complacent in the state of the nation. He criticizes churches that make it easy for people to attend w |
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Passing Under the Rod by David Wilkerson | In this sermon, the preacher emphasizes the urgency of the last days and the impending wrath of God. He highlights the image of a trumpet sounding and preparations being made for b |
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Pray One for Another by C.H. Spurgeon | Greek Word Studies delves into the meaning of 'hubrizo,' which refers to acting with insolence, wicked violence, and treating someone contemptuously in an arrogant way. The term em |
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The Christian in Complete Armour - Part 5 by William Gurnall | William Gurnall preaches about the power and limitations of Satan as described in Ephesians 6:12. He emphasizes that Satan's power is derived, limited, and ministerial, appointed b |
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Casting Pearls Before Swine by Rolfe Barnard | In this sermon, the preacher discusses the importance of preparing hearts for the presence of God. He references 1 Corinthians 14:24-25, where it is stated that unbelievers and the |