Jeremiah 25:13
Jeremiah 25:13 in Multiple Translations
I will bring upon that land all the words I have pronounced against it, all that is written in this book, which Jeremiah has prophesied against all the nations.
And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
And I will make that land undergo everything I have said against it, even everything recorded in this book, which Jeremiah the prophet has said against all the nations.
I will bring down on that country everything I threatened to do, everything that's written in this book which Jeremiah prophesied against all the different nations.
And I will bring vpon that lande all my wordes which I haue pronounced against it, euen all that is written in this booke, which Ieremiah hath prophecied against all nations.
And I have brought in on that land all My words that I have spoken against it, all that is written in this book, that Jeremiah hath prophesied concerning all the nations.
I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.
And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:
I will cause them to experience all the terrible things that Jeremiah has written about—all the punishments that he predicted will happen to all those nations.
Berean Amplified Bible — Jeremiah 25:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 25:13 Interlinear (Deep Study)
BIB
HEB
ו/הבאיתי
וְ/הֵֽבֵאתִי֙
עַל
הָ/אָ֣רֶץ
הַ/הִ֔יא
אֶת
כָּל
דְּבָרַ֖/י
אֲשֶׁר
דִּבַּ֣רְתִּי
עָלֶ֑י/הָ
אֵ֤ת
כָּל
הַ/כָּתוּב֙
בַּ/סֵּ֣פֶר
הַ/זֶּ֔ה
אֲשֶׁר
נִבָּ֥א
יִרְמְיָ֖הוּ
עַל
כָּל
הַ/גּוֹיִֽם
ו/הבאיתי
bôwʼ
H935
Lebo
Conj | V-Hiphil-1cs
וְ/הֵֽבֵאתִי֙
bôwʼ
H935
Lebo
Conj | V-Hiphil-1cs
עַל
ʻal
H5921
upon
Prep
הָ/אָ֣רֶץ
ʼerets
H776
land
Art | N-cs
הַ/הִ֔יא
hûwʼ
H1931
he/she/it
Art | Pron
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
דְּבָרַ֖/י
dâbâr
H1697
Chronicles
N-mp | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
דִּבַּ֣רְתִּי
dâbar
H1696
to speak
V-Piel-Perf-1cs
עָלֶ֑י/הָ
ʻal
H5921
upon
Prep | Suff
אֵ֤ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/כָּתוּב֙
kâthab
H3789
to write
Art | V-Qal-Inf-c
בַּ/סֵּ֣פֶר
çêpher
H5612
scroll
Prep | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
אֲשֶׁר
ʼăsher
H834
which
Rel
נִבָּ֥א
nâbâʼ
H5012
to prophesy
V-Niphal-Perf-3ms
יִרְמְיָ֖הוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
עַל
ʻal
H5921
upon
Prep
כָּל
kôl
H3605
all
N-ms
הַ/גּוֹיִֽם
gôwy
H1471
Gentile
Art | N-mp
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 25:13
ו/הבאיתי
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וְ/הֵֽבֵאתִי֙
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/אָ֣רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/הִ֔יא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דְּבָרַ֖/י
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבַּ֣רְתִּי
dâbar
H1696
"to speak"
V-Piel-Perf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
עָלֶ֑י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֵ֤ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/כָּתוּב֙
kâthab
H3789
"to write"
Art | V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
בַּ/סֵּ֣פֶר
çêpher
H5612
"scroll"
Prep | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִבָּ֥א
nâbâʼ
H5012
"to prophesy"
V-Niphal-Perf-3ms
To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.
Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.
יִרְמְיָ֖הוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/גּוֹיִֽם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
Study Notes — Jeremiah 25:13
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 25:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 25:13
- Jamieson-Fausset-Brown on Jeremiah 25:13
- Matthew Poole's Commentary on Jeremiah 25:13
- Trapp's Commentary on Jeremiah 25:13
- Ellicott's Commentary on Jeremiah 25:13
- Cambridge Bible on Jeremiah 25:13
- Barnes' Notes on Jeremiah 25:13
- Whedon's Commentary on Jeremiah 25:13
- Sermons on Jeremiah 25:13
Context — Seventy Years of Captivity
11And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.
12But when seventy years are complete, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an everlasting desolation.
13I will bring upon that land all the words I have pronounced against it, all that is written in this book, which Jeremiah has prophesied against all the nations.
14For many nations and great kings will enslave them, and I will repay them according to their deeds and according to the work of their hands.’” 15This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 1:10 | See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.” |
| 2 | Jeremiah 1:5 | “Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.” |
| 3 | Daniel 5:31 | and Darius the Mede received the kingdom at the age of sixty-two. |
| 4 | Daniel 5:28 | PERES means that your kingdom has been divided and given over to the Medes and Persians.” |
| 5 | Revelation 10:11 | And they told me, “You must prophesy again about many peoples and nations and tongues and kings.” |
Jeremiah 25:13 Summary
This verse means that God will make sure everything He has said will happen to the land will come true, just like He said through the prophet Jeremiah. It's like when a parent warns their child of the consequences of misbehaving, and if the child still disobeys, the parent will follow through on the warning. God is a God of justice and will not let sin go unpunished, as seen in Jeremiah 25:11 and also in Romans 6:23, which says that the wages of sin is death. We can trust that God is in control and will always do what is right, even if we don't understand His ways, as stated in Isaiah 55:9, which says that God's ways are higher than our ways.
Frequently Asked Questions
What does it mean for God to 'bring upon that land all the words' He has pronounced against it?
This means that God will fulfill all the judgments and punishments He has declared against the land, just as He has spoken through the prophet Jeremiah, as seen in Jeremiah 25:13 and also in Deuteronomy 28:15, which warns of the consequences of disobedience.
What is the 'book' that Jeremiah has prophesied against all the nations?
The 'book' refers to the written record of Jeremiah's prophecies, which contains the words of God spoken against the nations, similar to the concept of the 'book of life' in Revelation 20:12, where all deeds are recorded.
Is God's judgment only for the nations or does it include His own people?
God's judgment is not limited to the nations, as seen in Jeremiah 25:13, but also includes His own people, Israel, when they disobey Him, as stated in Jeremiah 25:11 and also in Leviticus 26:14-39, which outlines the consequences of disobedience for God's people.
How does this verse relate to the concept of God's sovereignty?
This verse demonstrates God's sovereignty over all nations, as He declares that He will bring upon the land all the words He has pronounced against it, showing His control and authority over all things, as also seen in Isaiah 46:10, which states that God's plans will not be thwarted.
Reflection Questions
- What does it mean for me to trust in God's sovereignty, even when I don't understand His ways?
- How can I apply the concept of God's judgment to my own life, recognizing that my actions have consequences?
- In what ways can I be a messenger of God's word, like Jeremiah, to those around me?
- What does this verse teach me about the importance of obedience to God's commands, as seen in Deuteronomy 28:1-14?
Gill's Exposition on Jeremiah 25:13
And I will bring upon that land all my words which I have pronounced against it,.... By his prophets, and particularly by Jeremiah, as follows; for not one word that is spoken by the Lord, either in
Jamieson-Fausset-Brown on Jeremiah 25:13
And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
Matthew Poole's Commentary on Jeremiah 25:13
That land; the land of the Babylonians and Chaldeans.
Trapp's Commentary on Jeremiah 25:13
Jeremiah 25:13 And I will bring upon that land all my words which I have pronounced against it, [even] all that is written in this book, which Jeremiah hath prophesied against all the nations.Ver. 13. And I will bring upon that land,] scil., By Cyrus and his successors, who out of the ruins of Babylon built two cities, Ctesiphon and Seleucia.
Ellicott's Commentary on Jeremiah 25:13
(13) Which Jeremiah hath prophesied . . .—Here again we have the trace of an interpolation. In the LXX. the words appear detached, as a title, and are followed by Jeremiah 49:35-39, and the other prophecies against the nations which the Hebrew text places at the end of the book (Jeremiah 46-51). The words “all that is written in this book” are manifestly the addition of a scribe. (See Introduction,)
Cambridge Bible on Jeremiah 25:13
13. even all that is written in this book, which Jeremiah hath prophesied against all the nations] At this point there presents itself one of the most marked discrepancies between the Septuagint Version of Jeremiah and the Hebrew. (See Introd. iv. §§ 10 ff.) The Greek Version as it stands now ends the sentence with “in this book,” and reads as a new sentence, and title of the section on the nations, “What Jeremiah prophesied against the nations,” although it is probable that originally these words were, as in E.VV., merely descriptive of “even all … book.” Upon this follows, with the heading “The things of (concerning) Elam,” what with us appears as ch. Jeremiah 49:35-39, and then, although in a different order of grouping, the other prophecies against foreign nations including Babylon, which in the Hebrew text (and E.VV.) come at the end of the whole Book (chs. 46–51). Which arrangement (if either, which Co. doubts) is the original one? Against the LXX’s order it is urged that by the Greek arrangement the passing of sentence upon the nations (Jeremiah 25:15-38 [Jeremiah 32:1-24]) is made to follow, whereas it should naturally precede, the announcement of punishments as set forth in detail in the prophecies themselves. In favour of the order of the LXX as the original one are the following considerations: (a) It is unlikely that the words rendered “which Jeremiah hath prophesied, etc.” (Jeremiah 25:13) should be from the prophet himself, while the clause would form a natural heading to the collection of prophecies against foreign nations, occurring thus in the course of the Book (as in Ezekiel chs. 25–32). When Hebrew editors of the text removed them to the end, the clause in question was left behind (cp. the converse proceeding pointed out in note on Jeremiah 51:64) and considered to be the conclusion of the preceding sentence; (b) we should a priori expect these prophecies to appear here in company with the kindred matter (Jeremiah 25:15-38). There is however a third hypothesis, which deserves serious consideration, viz. that in both Hebrew and LXX texts these prophecies stood at the end of ch. 25, and were removed to the respective positions which they now occupy in the two texts, because (a) the general overthrow anticipated at the time of the battle of Carchemish, and set forth in the vision of the wine-cup, did not in fact occur, and (b) the modifications of an apocalyptic character, apparently introduced into the latter part of this ch. in order to apply its threatening to a last judgement of the world, rendered it no longer a suitable introduction to them. This view is strongly supported by Peake who argues that the closing words of Jer 25:13 should be taken as indicating a stage at which the Hebrew, and not only the LXX, placed these prophecies at this point.
Barnes' Notes on Jeremiah 25:13
The Septuagint places a full stop after “book,” and take the rest as a title “what Jeremiah prophesied against the nations,” which series there immediately follows. In the Masoretic Text, this series is deferred to the end Jer.
Whedon's Commentary on Jeremiah 25:13
13. Written in this book — The difficulties in this verse have been exaggerated.
Sermons on Jeremiah 25:13
| Sermon | Description | |
|---|---|---|
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Take Heed, Lest You Fall by Leonard Ravenhill | In this sermon, the preacher discusses the role of a prophet and the importance of listening to God's voice. The prophet in focus is described as having a fierce loyalty to God and |
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Defiling the Inheritance by David Wilkerson | In this sermon, the preacher emphasizes the importance of recognizing the blessings and goodness of God in our lives. He compares the Israelites entering the promised land to belie |
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Anabaptist Missions by Dean Taylor | In this sermon, the preacher encourages the heroes of Israel and the strong men of Zion to take courage and rejoice, as the time of their triumph is near. He assures them that all |
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If My Pastors - Silence Is Not an Option by Shane Idleman | Shane Idleman addresses the divide within the church regarding different callings and passions, emphasizing that pastors must not remain silent on critical issues like abortion and |
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A Destructive Ministry Also Is Necessary by J. Edwin Orr | J. Edwin Orr emphasizes the necessity of a destructive ministry in his sermon, drawing from Jeremiah 1:10, where God commissions Jeremiah to root out and destroy before building an |
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Why Revival Leaves by Dean Taylor | Dean Taylor delves into the topic of revival, exploring the reasons why revival tarries and why it eventually leaves. Drawing from historical accounts like the Lancaster revivals, |
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Preparing the Ground for Revival by J. Edwin Orr | J. Edwin Orr emphasizes the necessity of preparing the ground for revival by first addressing and uprooting sin and disobedience among believers. He illustrates this through the me |