Jeremiah 34:22
Jeremiah 34:22 in Multiple Translations
Behold, I am going to give the command, declares the LORD, and I will bring them back to this city. They will fight against it, capture it, and burn it down. And I will make the cities of Judah a desolation, without inhabitant.”
Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
Behold, I will command, saith Jehovah, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.
See, I will give orders, says the Lord, and make them come back to this town; and they will make war on it and take it and have it burned with fire: and I will make the towns of Judah waste and unpeopled.
Listen! I will give the order, declares the Lord, and bring them back to Jerusalem. They will attack it, capture it, and burn it. I'm going to destroy the towns of Judah so nobody will live there.
Beholde, I will commande, saith the Lord, and cause them to returne to this citie, and they shall fight against it, and take it, and burne it with fire: and I will make the cities of Iudah desolate without an inhabitant.
Lo, I am commanding — an affirmation of Jehovah — and have brought them back unto this city, and they have fought against it, and captured it, and burned it with fire, and the cities of Judah I do make a desolation — without inhabitant.'
Behold, I will command,” says the LORD, “and cause them to return to this city. They will fight against it, take it, and burn it with fire. I will make the cities of Judah a desolation, without inhabitant.”
Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
Behold I will command, saith the Lord, and I will bring them again to this city, and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Juda a desolation, without an inhabitant.
I will summon them back again. This time, they will fight against this city and capture it and burn it down. I will make sure that all the towns in Judah are destroyed, with the result that no one will live there any more.’ ”
Berean Amplified Bible — Jeremiah 34:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 34:22 Interlinear (Deep Study)
BIB
HEB
הִנְ/נִ֨י
מְצַוֶּ֜ה
נְאֻם
יְהוָ֗ה
וַ/הֲשִׁ֨בֹתִ֜י/ם
אֶל
הָ/עִ֤יר
הַ/זֹּאת֙
וְ/נִלְחֲמ֣וּ
עָלֶ֔י/הָ
וּ/לְכָד֖וּ/הָ
וּ/שְׂרָפֻ֣/הָ
בָ/אֵ֑שׁ
וְ/אֶת
עָרֵ֧י
יְהוּדָ֛ה
אֶתֵּ֥ן
שְׁמָמָ֖ה
מֵ/אֵ֥ין
יֹשֵֽׁב
הִנְ/נִ֨י
hên
H2005
look!
Part | Suff
מְצַוֶּ֜ה
tsâvâh
H6680
to command
V-Piel
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/הֲשִׁ֨בֹתִ֜י/ם
shûwb
H7725
to return
Conj | V-Hiphil-1cs | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הָ/עִ֤יר
ʻîyr
H5892
excitement
Art | N-fs
הַ/זֹּאת֙
zôʼth
H2063
this
Art | Pron
וְ/נִלְחֲמ֣וּ
lâcham
H3898
to fight
Conj | V-Niphal-3cp
עָלֶ֔י/הָ
ʻal
H5921
upon
Prep | Suff
וּ/לְכָד֖וּ/הָ
lâkad
H3920
to capture
Conj | V-Qal-3cp | Suff
וּ/שְׂרָפֻ֣/הָ
sâraph
H8313
to burn
Conj | V-Qal-3cp | Suff
בָ/אֵ֑שׁ
ʼêsh
H784
fire
Prep | N-cs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
עָרֵ֧י
ʻîyr
H5892
excitement
N-fp
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
Judah
N-proper
אֶתֵּ֥ן
nâthan
H5414
to give
V-Qal-Imperf-1cs
שְׁמָמָ֖ה
shᵉmâmâh
H8077
Desolate
N-fs
מֵ/אֵ֥ין
ʼayin
H369
nothing
Prep | Part
יֹשֵֽׁב
yâshab
H3427
to dwell
V-Qal
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 34:22
הִנְ/נִ֨י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מְצַוֶּ֜ה
tsâvâh
H6680
"to command"
V-Piel
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/הֲשִׁ֨בֹתִ֜י/ם
shûwb
H7725
"to return"
Conj | V-Hiphil-1cs | Suff
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/עִ֤יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/זֹּאת֙
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
וְ/נִלְחֲמ֣וּ
lâcham
H3898
"to fight"
Conj | V-Niphal-3cp
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
עָלֶ֔י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וּ/לְכָד֖וּ/הָ
lâkad
H3920
"to capture"
Conj | V-Qal-3cp | Suff
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
וּ/שְׂרָפֻ֣/הָ
sâraph
H8313
"to burn"
Conj | V-Qal-3cp | Suff
This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.
Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)
Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.
בָ/אֵ֑שׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עָרֵ֧י
ʻîyr
H5892
"excitement"
N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אֶתֵּ֥ן
nâthan
H5414
"to give"
V-Qal-Imperf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
שְׁמָמָ֖ה
shᵉmâmâh
H8077
"Desolate"
N-fs
This word refers to the state of being devastated or wasted, often used to describe the results of war or God's judgment. In Ezekiel 33:28, it describes the desolation of Israel. It's about a place being left empty and destroyed.
Definition: devastation, waste, desolation Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 54 OT verses. KJV: (laid, [idiom] most) desolate(-ion), waste. See also: Exodus 23:29; Ezekiel 14:16; Isaiah 1:7.
מֵ/אֵ֥ין
ʼayin
H369
"nothing"
Prep | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
יֹשֵֽׁב
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
Study Notes — Jeremiah 34:22
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 34:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 34:22
- Jamieson-Fausset-Brown on Jeremiah 34:22
- Matthew Poole's Commentary on Jeremiah 34:22
- Trapp's Commentary on Jeremiah 34:22
- Adam Clarke's Commentary on Jeremiah 34:22
- Cambridge Bible on Jeremiah 34:22
- Sermons on Jeremiah 34:22
Context — Freedom for Hebrew Slaves
20I will deliver into the hands of their enemies who seek their lives. Their corpses will become food for the birds of the air and the beasts of the earth.
21And I will deliver Zedekiah king of Judah and his officials into the hands of their enemies who seek their lives, to the army of the king of Babylon that had withdrawn from you.
22Behold, I am going to give the command, declares the LORD, and I will bring them back to this city. They will fight against it, capture it, and burn it down. And I will make the cities of Judah a desolation, without inhabitant.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 9:11 | “And I will make Jerusalem a heap of rubble, a haunt for jackals; and I will make the cities of Judah a desolation, without inhabitant.” |
| 2 | Jeremiah 39:8 | The Chaldeans set fire to the palace of the king and to the houses of the people, and they broke down the walls of Jerusalem. |
| 3 | Jeremiah 39:1–2 | In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army and laid siege to the city. And on the ninth day of the fourth month of Zedekiah’s eleventh year, the city was breached. |
| 4 | Jeremiah 44:22 | So the LORD could no longer endure the evil deeds and detestable acts you committed, and your land became a desolation, a horror, and an object of cursing, without inhabitant, as it is this day. |
| 5 | Jeremiah 33:10 | This is what the LORD says: In this place you say is a wasteland without man or beast, in the cities of Judah and in the streets of Jerusalem that are deserted—inhabited by neither man nor beast—there will be heard again |
| 6 | Jeremiah 52:7 | Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled the city by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah, |
| 7 | Jeremiah 52:13 | He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. |
| 8 | Isaiah 37:26 | Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble. |
| 9 | 2 Samuel 16:11 | Then David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so. |
| 10 | Ezekiel 33:27–28 | Tell them that this is what the Lord GOD says: ‘As surely as I live, those in the ruins will fall by the sword, those in the open field I will give to be devoured by wild animals, and those in the strongholds and caves will die by plague. I will make the land a desolate waste, and the pride of her strength will come to an end. The mountains of Israel will become desolate, so that no one will pass through. |
Jeremiah 34:22 Summary
Jeremiah 34:22 is a prophecy where God says He will give a command to the Babylonian army to return to Jerusalem and capture the city. This is a fulfillment of God's warning to the people of Judah that if they did not obey Him, He would bring judgment upon them, as seen in Deuteronomy 28:49-50. God's judgment on sin is always fair and righteous, as stated in Psalm 119:137 and Romans 3:5-6. We can learn from this verse that God is a holy and just God who will not tolerate sin, and that we should repent and turn to Him, just as the people of Judah were called to do in Jeremiah 1:16 and Jeremiah 25:5, and trust in His sovereignty, even in difficult times, knowing that His plans are always for our good, as stated in Jeremiah 29:11 and Romans 8:28.
Frequently Asked Questions
What is the context of Jeremiah 34:22 and why is God speaking about giving a command?
In Jeremiah 34:22, God is speaking about giving a command to the army of the king of Babylon to return to Jerusalem, as mentioned in Jeremiah 34:21, and capture the city, which is a fulfillment of the prophecy in Deuteronomy 28:49-50, where God warns of the consequences of disobedience.
Why does God say He will make the cities of Judah a desolation in Jeremiah 34:22?
God says He will make the cities of Judah a desolation because of the persistent sin and rebellion of the people, as seen in Jeremiah 1:16, where God calls the people to repentance, and in Jeremiah 25:11, where God prophesies the desolation of the land due to the people's disobedience.
Is Jeremiah 34:22 a prophecy that was fulfilled?
Yes, Jeremiah 34:22 was fulfilled when the Babylonian army, led by King Nebuchadnezzar, captured and burned Jerusalem, as recorded in 2 Kings 25:1-21 and Jeremiah 39:1-10, which was a direct result of God's command, as stated in Jeremiah 34:22.
What can we learn from God's judgment on Jerusalem in Jeremiah 34:22?
We can learn that God is a holy and just God who will not tolerate sin and disobedience, as seen in Leviticus 18:25 and Isaiah 1:4-9, and that His judgments are always fair and righteous, as stated in Psalm 119:137 and Romans 3:5-6.
Reflection Questions
- How can I apply the principle of God's judgment on sin to my own life, recognizing that God is a holy and just God who will not tolerate sin, as seen in Jeremiah 34:22 and Leviticus 18:25?
- What are some ways I can repent and turn to God, just as the people of Judah were called to do in Jeremiah 1:16 and Jeremiah 25:5, and how can I surrender to His will, as seen in Romans 12:1-2?
- How can I trust in God's sovereignty, even in difficult times, knowing that He is in control and that His plans are always for our good, as stated in Jeremiah 29:11 and Romans 8:28?
- What can I learn from the example of the Babylonian army's obedience to God's command in Jeremiah 34:22, and how can I apply that to my own life, recognizing the importance of obedience to God's will, as seen in 2 Corinthians 10:5-6?
- How can I pray for those who are facing judgment or difficult circumstances, just as the people of Judah were facing in Jeremiah 34:22, and how can I intercede for them, as seen in Psalm 102:17 and 1 Timothy 2:1-4?
Gill's Exposition on Jeremiah 34:22
Behold, I will command, saith the Lord, and cause them to return to this city,.... The Lord of hosts, or armies, was "Generalissimo" of Nebuchadnezzar's army, had it at his command, and could direct
Jamieson-Fausset-Brown on Jeremiah 34:22
Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
Matthew Poole's Commentary on Jeremiah 34:22
I will put it into their hearts to return, saith the Lord, and they shall come back again to the siege, and shall rise up no more till they have taken the city, and burned it with fire, and made the whole country desolate. The motions of armies are under the government of Divine Providence, they are at God’ s command; when he bids them come they come, what he bids them do they do, and shall certainly effect what God hath determined. When we come to Jeremiah 39, we shall read of the fulfilling of this prophecy.
Trapp's Commentary on Jeremiah 34:22
Jeremiah 34:22 Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.Ver. 22. Behold, I will command] i.e., By a secret instinct I will move.
Adam Clarke's Commentary on Jeremiah 34:22
Verse 22. I will - cause them to return] They did return; re-invested the city; and, after an obstinate defence, took it, plundered it, and burned it to the ground, taking Zedekiah and his princes captive.
Cambridge Bible on Jeremiah 34:22
8–22. Condemnation of the perjury involved in the treatment of the Hebrew slaves The subsection may be summarized as follows. (i) Jeremiah 34:8-11. Zedekiah induces the people solemnly to bind themselves to release their slaves. They do so, but presently cancel their agreement. (ii) Jeremiah 34:12-16. Jeremiah is bidden to remind the people of the terms of the Law on the subject, and to charge them with perjury in the violation of the covenant they had recently made under solemn sanctions. (iii) Jeremiah 34:17-22. They shall in consequence fall victims to the sword. Their bodies after death shall suffer indignities.
The king and his princes shall be taken captive, Jerusalem captured and burnt, and the cities laid waste.
Sermons on Jeremiah 34:22
| Sermon | Description | |
|---|---|---|
|
Jeremiah 37-39 by Ken Baird | In this sermon, the speaker reflects on the sad lesson of the children of Israel being exiled from their land and the judgment of God taking effect. The speaker emphasizes the deep |
|
|
Robert Murray Mccheyne 1 by Michael Haykin | In this sermon, the speaker discusses the life and preaching of a man named Robert Murray M'Cheyne. The sermon highlights an incident in the 1830s where M'Cheyne engages in a conve |
|
No Distinction Between What God Appointed and What God Permitted. by F.B. Meyer | F.B. Meyer emphasizes that both God's appointments and permissions are part of His divine will, using examples from Job, Joseph, David, and Jesus to illustrate that even when faced |
|
He Opened Not His Mouth by A.B. Simpson | A.B. Simpson emphasizes the grace required to endure misunderstandings and unkind judgments with a spirit of sweetness, highlighting that true Christian character is tested in such |