Jeremiah 35:12
Jeremiah 35:12 in Multiple Translations
Then the word of the LORD came to Jeremiah:
¶ Then came the word of the LORD unto Jeremiah, saying,
Then came the word of Jehovah unto Jeremiah, saying,
Then the word of the Lord came to Jeremiah, saying,
Then a message from the Lord came to Jeremiah:
Then came the word of the Lord vnto Ieremiah, saying,
And there is a word of Jehovah unto Jeremiah, saying: 'Thus said Jehovah of Hosts, God of Israel:
Then the LORD’s word came to Jeremiah, saying,
Then came the word of the LORD to Jeremiah, saying,
And the word of the Lord came to Jeremias, saying:
Then Yahweh gave this message to me: “This is what I, the Commander of the armies of angels, the God whom the Israeli people say that they belong to, say:
Berean Amplified Bible — Jeremiah 35:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 35:12 Interlinear (Deep Study)
BIB
HEB
וַֽ/יְהִי֙
דְּבַר
יְהוָ֔ה
אֶֽל
יִרְמְיָ֖הוּ
לֵ/אמֹֽר
וַֽ/יְהִי֙
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
דְּבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶֽל
ʼêl
H413
to(wards)
Prep
יִרְמְיָ֖הוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 35:12
וַֽ/יְהִי֙
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְּבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יִרְמְיָ֖הוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Jeremiah 35:12
Show Verse Quote Highlights
Context — Judah Rebuked
10But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.
11So when Nebuchadnezzar king of Babylon marched into the land, we said: ‘Come, let us go into Jerusalem to escape the armies of the Chaldeans and the Arameans.’ So we have remained in Jerusalem.”
12Then the word of the LORD came to Jeremiah:
13“This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD. 14The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me!Jeremiah 35:12 Summary
[This verse, Jeremiah 35:12, shows us that God still speaks to His people today, just like He did to Jeremiah, and we can hear His voice through the Bible and the Holy Spirit, as mentioned in 2 Timothy 3:16-17 and John 10:27. The word of the Lord coming to Jeremiah is a reminder that God is always with us and wants to guide us, even in difficult times, as seen in Jeremiah 29:11 and Psalm 23:4. Just like Jeremiah, we can be attentive to God's voice and obey His commands, as emphasized in this verse and supported by verses like Matthew 28:20 and 1 John 2:3-4, and trust that He will guide us in our lives.]
Frequently Asked Questions
What is the significance of the word of the Lord coming to Jeremiah in Jeremiah 35:12?
The word of the Lord coming to Jeremiah signifies a direct revelation from God, guiding Jeremiah to deliver a message to the people of Judah and Jerusalem, as seen in other instances like Isaiah 38:4 and Ezekiel 1:3.
How does this verse relate to the preceding context about the Rechabites?
This verse marks a transition from the example of the Rechabites' obedience to their forefather's commands to God's message to Jeremiah, emphasizing the importance of obeying God's commands, as mentioned in Deuteronomy 11:1 and Matthew 28:20.
What can we learn from the timing of the word of the Lord coming to Jeremiah?
The timing of the word of the Lord coming to Jeremiah, in the midst of the Babylonian invasion, highlights God's sovereign control over history and His desire to communicate with His people even in times of crisis, as seen in Jeremiah 29:11 and Romans 8:28.
How does this verse set the stage for the rest of the chapter?
This verse sets the stage for God's message to the people of Judah and Jerusalem, emphasizing their need to obey God's words, as Jeremiah will go on to explain in Jeremiah 35:13-14, and pointing to the consequences of disobedience, as mentioned in Jeremiah 25:3-7 and 2 Chronicles 36:15-16.
Reflection Questions
- What are some ways I can be more attentive to the word of the Lord in my own life, just like Jeremiah was in Jeremiah 35:12?
- How can I apply the principle of obedience to God's commands in my daily life, as emphasized in this verse and supported by verses like John 14:15 and 1 John 2:3-4?
- What are some times in my life when I have experienced God's guidance or revelation, and how did I respond?
- In what ways can I be a vessel for God's message to others, just like Jeremiah was in this verse, and how can I prepare myself for such a role, as seen in 2 Timothy 2:15 and 1 Peter 3:15?
Gill's Exposition on Jeremiah 35:12
Then came the word of the Lord unto Jeremiah,.... After the Rechabites had been tried whether they would break the command of their father, respecting drinking of wine; and steadfastly persisted in
Jamieson-Fausset-Brown on Jeremiah 35:12
Then came the word of the LORD unto Jeremiah, saying, No JFB commentary on these verses.
Trapp's Commentary on Jeremiah 35:12
Jeremiah 35:12 Then came the word of the LORD unto Jeremiah, saying,Ver. 12. Then came the word of the Lord.] Then, after this famous example of obedience thus proposed, an excellent way of teaching surely. Reason should rule, and therefore lodgeth in the brain; but when reason cannot persuade, example will.
Ellicott's Commentary on Jeremiah 35:12
(12) Then came the word of the Lord unto Jeremiah.—Up to this time the prophet had acted on the thought which came into his mind as an inspiration, without apparently more than a partial insight into its meaning. Now, as the words indicate, he passes at once into the prophetic state and speaks the prophetic words. It follows from Jeremiah 35:18 that it was uttered in the presence of the Rechabites and formed, we may believe, the conclusion of this strange dramatic scene.
Cambridge Bible on Jeremiah 35:12
12–19. See introd. summary to the section. This portion, which forms the application of the preceding narrative, seems to have received considerable later additions. The LXX seem to present it in practically its original form.