Jeremiah 35:7

Jeremiah 35:7 in Multiple Translations

Berean Standard Bible BSB

Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.’

King James Version KJV

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

American Standard Version ASV

neither shall ye build house, nor sow seed, nor plant vineyard, nor have any; but all your days ye shall dwell in tents; that ye may live many days in the land wherein ye sojourn.

Bible in Basic English BBE

And you are to make no houses, or put in seed, or get vine-gardens planted, or have any: but all your days you are to go on living in tents, so that you may have a long life in the land where you are living as in a strange country.

Free Bible Version FBV

Don't ever build houses or sow crops or plant vineyards. You're not to do this. Instead, you are to always live in tents so that you may have long lives as you move from place to place in the country.’

Geneva Bible 1599 GNV

Neither shall ye build house, nor sow seede, nor plant vineyarde, nor haue any, but all your dayes ye shall dwell in tentes, that ye may liue a long time in the land where ye be strangers.

Young's Literal Translation YLT

and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning.

World English Bible WEB

You shall not build a house, sow seed, plant a vineyard, or have any; but all your days you shall dwell in tents, that you may live many days in the land in which you live as nomads.’

Noah Webster Bible WBS

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any : but all your days ye shall dwell in tents; that ye may live many days in the land where ye are strangers.

Douay-Rheims 1899 DRV

Neither shall ye build houses, nor sow seed, nor plant vineyards, nor have any: but you shall dwell in tents all your days, that you may live many days upon the face of the earth, in which you are strangers.

Translation for Translators T4T

And you must not build houses or plant vineyards or other crops. Instead, you must always live in tents. If you obey those commands, you all will live for many years in this land.’

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Jeremiah 35:7

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 35:7 Interlinear (Deep Study)

BIB

HEB וּ/בַ֣יִת לֹֽא תִבְנ֗וּ וְ/זֶ֤רַע לֹֽא תִזְרָ֨עוּ֙ וְ/כֶ֣רֶם לֹֽא תִטָּ֔עוּ וְ/לֹ֥א יִֽהְיֶ֖ה לָ/כֶ֑ם כִּ֠י בָּ/אֳהָלִ֤ים תֵּֽשְׁבוּ֙ כָּל יְמֵי/כֶ֔ם לְמַ֨עַן תִּֽחְי֜וּ יָמִ֤ים רַבִּים֙ עַל פְּנֵ֣י הָ/אֲדָמָ֔ה אֲשֶׁ֥ר אַתֶּ֖ם גָּרִ֥ים שָֽׁם

וּ/בַ֣יִת bayith H1004 place Conj | N-ms

לֹֽא lôʼ H3808 not Part

תִבְנ֗וּ bânâh H1129 to build V-Qal-Imperf-2mp

וְ/זֶ֤רַע zeraʻ H2233 seed Conj | N-ms

לֹֽא lôʼ H3808 not Part

תִזְרָ֨עוּ֙ zâraʻ H2232 to sow V-Qal-Imperf-2mp

וְ/כֶ֣רֶם kerem H3754 vineyard Conj | N-cs

לֹֽא lôʼ H3808 not Part

תִטָּ֔עוּ nâṭaʻ H5193 to plant V-Qal-Imperf-2mp

וְ/לֹ֥א lôʼ H3808 not Conj | Part

יִֽהְיֶ֖ה hâyâh H1961 to be V-Qal-Imperf-3ms

לָ/כֶ֑ם Prep | Suff

כִּ֠י kîy H3588 for Conj

בָּ/אֳהָלִ֤ים ʼôhel H168 tent Prep | N-mp

תֵּֽשְׁבוּ֙ yâshab H3427 to dwell V-Qal-Imperf-2mp

כָּל kôl H3605 all N-ms

יְמֵי/כֶ֔ם yôwm H3117 day N-mp | Suff

לְמַ֨עַן maʻan H4616 because Prep

תִּֽחְי֜וּ châyâh H2421 to live V-Qal-Imperf-2mp

יָמִ֤ים yôwm H3117 day N-mp

רַבִּים֙ rab H7227 many Adj

עַל ʻal H5921 upon Prep

פְּנֵ֣י pânîym H6440 face N-cp

הָ/אֲדָמָ֔ה ʼădâmâh H127 land Art | N-fs

אֲשֶׁ֥ר ʼăsher H834 which Rel

אַתֶּ֖ם ʼattâh H859 you(m.s.) Pron

גָּרִ֥ים gûwr H1481 to sojourn V-Qal

שָֽׁם shâm H8033 there Adv

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Jeremiah 35:7

וּ/בַ֣יִת bayith H1004 "place" Conj | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תִבְנ֗וּ bânâh H1129 "to build" V-Qal-Imperf-2mp

The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.

Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.

וְ/זֶ֤רַע zeraʻ H2233 "seed" Conj | N-ms

In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.

Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)

Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

תִזְרָ֨עוּ֙ zâraʻ H2232 "to sow" V-Qal-Imperf-2mp

To sow or plant seed is the meaning of this Hebrew word, which also has figurative uses like spreading ideas or producing spiritual fruit. It appears in various forms, such as conceiving or yielding seed, and is used in biblical passages like Genesis and Psalm 107.

Definition: 1) to sow, scatter seed 1a) (Qal) 1a1) to sow 1a2) producing, yielding seed 1b)(Niphal) 1b1) to be sown 1b2) to become pregnant, be made pregnant 1c) (Pual) to be sown 1d) (Hiphil) to produce seed, yield seed

Usage: Occurs in 54 OT verses. KJV: bear, conceive seed, set with sow(-er), yield. See also: Genesis 1:11; Psalms 107:37; Psalms 97:11.

וְ/כֶ֣רֶם kerem H3754 "vineyard" Conj | N-cs

A vineyard, or kerem, was a garden or plot of land used for growing vines and other crops. In the Bible, vineyards were often used as a symbol of prosperity and abundance, as seen in the book of Isaiah and the parables of Jesus.

Definition: vineyard

Usage: Occurs in 81 OT verses. KJV: vines, (increase of the) vineyard(-s), vintage. See also H1021 (בֵּית הַכֶּרֶם). See also: Genesis 9:20; Nehemiah 5:11; Psalms 107:37.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

תִטָּ֔עוּ nâṭaʻ H5193 "to plant" V-Qal-Imperf-2mp

To plant or establish something, like in Genesis 2:8 where God planted a garden in Eden. It can also mean to fix or fasten something in place.

Definition: 1) to plant, fasten, fix, establish 1a) (Qal) 1a1) to plant 1a2) to plant, establish (fig.) 1b) (Niphal) 1b1) to be planted 1b2) to be established (fig.)

Usage: Occurs in 55 OT verses. KJV: fastened, plant(-er). See also: Genesis 2:8; Isaiah 17:10; Psalms 44:3.

וְ/לֹ֥א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יִֽהְיֶ֖ה hâyâh H1961 "to be" V-Qal-Imperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

לָ/כֶ֑ם "" Prep | Suff

כִּ֠י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

בָּ/אֳהָלִ֤ים ʼôhel H168 "tent" Prep | N-mp

The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.

Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)

Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.

תֵּֽשְׁבוּ֙ yâshab H3427 "to dwell" V-Qal-Imperf-2mp

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

יְמֵי/כֶ֔ם yôwm H3117 "day" N-mp | Suff

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

לְמַ֨עַן maʻan H4616 "because" Prep

This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.

Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that

Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.

תִּֽחְי֜וּ châyâh H2421 "to live" V-Qal-Imperf-2mp

To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.

Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life

Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.

יָמִ֤ים yôwm H3117 "day" N-mp

רַבִּים֙ rab H7227 "many" Adj

This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.

Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly

Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

פְּנֵ֣י pânîym H6440 "face" N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

הָ/אֲדָמָ֔ה ʼădâmâh H127 "land" Art | N-fs

This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.

Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali

Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

אַתֶּ֖ם ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

גָּרִ֥ים gûwr H1481 "to sojourn" V-Qal

This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.

Definition: 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely 1a) (Qal) 1a1) to sojourn, dwell for a time 1a2) to abide, stay, temporarily dwell 1b) (Hithpolel) 1b1) to seek hospitality with 1b2) to assemble oneself

Usage: Occurs in 94 OT verses. KJV: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely. See also: Genesis 12:10; 1 Kings 17:20; Psalms 5:5.

שָֽׁם shâm H8033 "there" Adv

The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.

Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.

Study Notes — Jeremiah 35:7

Show Verse Quote Highlights

Context
Cross References
Jeremiah 35:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 35:7
Jamieson-Fausset-Brown on Jeremiah 35:7
Matthew Poole's Commentary on Jeremiah 35:7
Trapp's Commentary on Jeremiah 35:7
Ellicott's Commentary on Jeremiah 35:7
Cambridge Bible on Jeremiah 35:7
Whedon's Commentary on Jeremiah 35:7
Sermons on Jeremiah 35:7

Context — The Obedience of the Rechabites

5Then I set pitchers full of wine and some cups before the men of the house of the Rechabites, and I said to them, “Drink some wine.” 6“We do not drink wine,” they replied, “for our forefather Jonadab son of Rechab commanded us, ‘Neither you nor your descendants are ever to drink wine.

7Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.’

8And we have obeyed the voice of our forefather Jonadab son of Rechab in all he commanded us. So we have not drunk wine all our lives—neither we nor our wives nor our sons and daughters. 9Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops.

Cross References

	Reference	Text (BSB)
1	Jeremiah 35:10	But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.
2	Genesis 25:27	When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home.
3	Nehemiah 8:14–16	And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month. So they proclaimed this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.” And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim.
4	Leviticus 23:42–43	You are to dwell in booths for seven days. All the native-born of Israel must dwell in booths, so that your descendants may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the LORD your God.’”
5	Ephesians 6:2–3	“Honor your father and mother” (which is the first commandment with a promise), “that it may go well with you and that you may have a long life on the earth.”
6	Exodus 20:12	Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.
7	Hebrews 11:9–13	By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God. By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised. And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.
8	1 Peter 2:11	Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
9	Ephesians 5:18	Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.

Jeremiah 35:7 Summary

This verse is telling us that the Rechabites were instructed to live a very simple life, without building houses or planting vineyards, and instead to live in tents and trust in God's provision, as a way of demonstrating their faith and obedience. This is similar to the way that the Israelites lived in the wilderness, as described in Exodus 25:8 and Leviticus 23:43. By living in this way, the Rechabites were able to focus on what was truly important, rather than getting bogged down in worldly concerns, and we can learn from their example by prioritizing our relationship with God and seeking to live a life of simplicity and trust, as encouraged in Matthew 6:33 and 1 Timothy 6:6-10.

Frequently Asked Questions

Why were the Rechabites instructed not to build houses or plant vineyards?

The Rechabites were instructed not to build houses or plant vineyards as part of their commitment to a nomadic lifestyle, which was a key part of their faith and obedience to their forefather Jonadab, as seen in Jeremiah 35:7, and is reminiscent of the Israelites' wilderness wanderings, where they also lived in tents, as described in Exodus 25:8 and Leviticus 23:43.

What is the significance of the Rechabites living in tents all their lives?

The Rechabites living in tents all their lives was a symbol of their trust in God's provision and their commitment to living a life of obedience and faith, much like the Israelites who lived in tents during their wilderness journey, as described in Psalms 78:52-53, and is also reflective of the transient nature of life on earth, as noted in Hebrews 11:9-10 and 1 Peter 2:11.

How does this verse relate to the concept of stewardship and material possessions?

This verse highlights the idea that material possessions, such as houses and vineyards, are not the primary focus of the Christian life, and that our trust and obedience should be in God, rather than in the things of this world, as seen in Matthew 6:19-21 and 1 Timothy 6:17-19, where we are encouraged to store up treasures in heaven and to trust in God's provision, rather than in earthly wealth.

What can we learn from the Rechabites' commitment to their forefather's commands?

The Rechabites' commitment to their forefather's commands demonstrates the importance of honoring and obeying the instructions and traditions passed down to us, while also seeking to understand the underlying principles and values that guide our actions, as seen in Deuteronomy 4:9 and Ephesians 6:1-3, where we are encouraged to remember and honor our heritage, and to obey our parents and those in authority over us.

Reflection Questions

What are some areas in my life where I may be prioritizing material possessions or comfort over obedience to God, and how can I adjust my priorities to better reflect my faith?
How can I, like the Rechabites, demonstrate my trust in God's provision and care for me, even in uncertain or difficult circumstances, as seen in Jeremiah 29:11 and Romans 8:28?
What are some ways that I can simplify my life and focus on what is truly important, rather than getting bogged down in worldly concerns, as encouraged in Matthew 6:33 and Luke 12:15?
How can I balance my desire for comfort and security with the need to be flexible and adaptable in my service to God, as seen in the lives of biblical figures such as Abraham and Moses, who were called to leave their homes and follow God's leading, as described in Genesis 12:1-9 and Exodus 3:1-10?

Gill's Exposition on Jeremiah 35:7

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have [any],.... That is, they were not to build houses, sow seed, or plant vineyards, for themselves, for their own profit and

Jamieson-Fausset-Brown on Jeremiah 35:7

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers. Tents - (Judges 4:11; Judges 4:17).

Matthew Poole's Commentary on Jeremiah 35:7

The last words of the verse probably give us a reason of the former; they were no native Jews, but strangers amongst them, who commonly are envied when they are observed to thrive too much, or to live splendidly; and that envy of the natives of the place where they sojourn exposeth them to their hatred and malice, so as their lives are made uneasy to them. Jonadab therefore cautions his sons to avoid these inconveniencies by a thrifty, sober, laborious life, to which they had been bred, in keeping flocks, and to avoid any thing might expose them to envy, or hatred, or malice of the people amongst whom they were come to sojourn.

Trapp's Commentary on Jeremiah 35:7

Jeremiah 35:7 Neither shall ye build house, nor sow seed, nor plant vineyard, nor have [any]: but all your days ye shall dwell in tents; that ye may live many days in the land where ye [be] strangers.Ver. 7. Neither shall ye build house.] But be content and dwell in tents, as the ancient patriarchs were, and as your ancestors in Midian, removing from place to place, after the manner of the old nomades; so shall ye be the better prepared for a change in the state, which this good old man might foresee and foresignify to his nephews, enjoining them therefore to follow their shepherdy only, as men less addicted to the world, and bent for heaven. That ye may live many days in the land.] While ye obey my charge. Long life is promised to children that obey their parents. Where ye be strangers] The Rechabites were originally Midianites; but Jethro, of whom they came, was a famous proselyte in the Church; his son Hobab a guide to God’ s people in the wilderness; and his posterity imped and incorporated into the body of God’ s people. Nevertheless they counted and called themselves "strangers," alienigenae, as those that looked for a better country above. See Hebrews 11:9.

Ellicott's Commentary on Jeremiah 35:7

(6-8) We will drink no wine . . .—We have here, as it were, the rule of the tribe or order which looked to Jonadab as its founder. Like Samson (Judges 13:4-5), Samuel (inferentially from 1 Samuel 1:11; 1 Samuel 1:15), and the Baptist (Luke 1:15), they were life-long Nazarites (Numbers 6:1-6). Jonadab’s intention was obviously to keep them as a separate people, retaining their nomadic form of life, free from the contamination of cities, or the temptations of acquired property, or the risks of attack which such property brought with it. They are now invited, and it must have seemed to them a strange invitation to come from a prophet’s lips, to break that rule, and they answer almost in the tone of a calm but indignant protest. They have been faithful hitherto, and they will continue faithful still. In the words “that your days may be long in the land” we may, perhaps, trace an echo of the fifth commandment (Exodus 20:12), viewed as extending to the relations which connect the members of an order with its head. The rule has descended to the followers of Islam, and the law of abstinence has been extended by Abdul-Wahab to tobacco. Diodoras Siculus (xix. 94) relates that the Nabathæans adopted the Rechabite rule in its completeness. Possibly they were Rechabites.

Cambridge Bible on Jeremiah 35:7

7. neither shall ye build house, etc.] Cp. the description of the Nabataeans by Diodorus Siculus who says (19:94) that they neither sow seed, nor plant fruit-tree, nor use wine, nor build a house. In their case, however, it was not from religious motives, but to avoid risk at the hands of powerful neighbours.

Whedon's Commentary on Jeremiah 35:7

THE HISTORY OF THE A OF THAT OF ISRAEL, Jeremiah 35:1-11.

Sermons on Jeremiah 35:7

	Sermon	Description
	(Genesis) Genesis 25:19-26 by J. Vernon McGee	In this sermon, the preacher focuses on the story of Rebecca and her struggle with barrenness. He highlights the struggle between light and darkness, good and evil, and the spirit
	(Genesis) Genesis 25:33-34 by J. Vernon McGee	In this sermon, the preacher focuses on the story of Jacob and Esau from the Bible. He highlights how Esau, without valuing his birthright, easily gives it up to Jacob in exchange
	First Commandment With a Promise by Carter Conlon	In this sermon, the preacher emphasizes the importance of obeying and yielding to the word of God. He draws parallels between the story of Pharaoh and the choices we have in our ow
	The First Commandment With a Promise by Carter Conlon	In this sermon, the preacher emphasizes the importance of obeying and yielding to the word of God. He draws a parallel between the choice Pharaoh had to make in letting the Israeli
	Count the Costs by Stephen Kaung	In this sermon, the speaker emphasizes the importance of counting the cost before following the Lord. He uses the example of Abraham being given three days to think over sacrificin
	Godly Marriages - 1.godly Husbands, Wives and Parents by Zac Poonen	This sermon emphasizes the importance of faith in marriage, highlighting the need for couples to trust God for unity, to overcome obstacles that hinder oneness, and to be overcomer
	Now Elihu Had Waited Till Job Had Spoken by John Calvin	John Calvin preaches on the importance of modesty and honoring elders, emphasizing that God notices and blesses those who remain humble and honest. He compares the growth of fruit