Jeremiah 40:13
Jeremiah 40:13 in Multiple Translations
Meanwhile, Johanan son of Kareah and all the commanders of the armies in the field came to Gedaliah at Mizpah
¶ Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,
Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,
Now Johanan, the son of Kareah, and all the captains of the forces which were in the field, came to Gedaliah in Mizpah,
Johanan son of Kareah and all the commanders of the men in the field came to Gedaliah at Mizpah
Moreouer Iohanan the sonne of Kareah, and all the captaines of the hoste, that were in the fieldes, came to Gedaliah to Mizpah,
And Johanan son of Kareah, and all the heads of the forces that [are] in the field, have come in unto Gedaliah to Mizpah,
Moreover Johanan the son of Kareah, and all the captains of the forces who were in the fields, came to Gedaliah to Mizpah,
Moreover Johanan the son of Kareah, and all the captains of the forces, that were in the fields, came to Gedaliah to Mizpah,
Then Johanan the son of Caree, and all the captains of the army, that had been scattered about in the countries, came to Godolias to Masphath.
Some time later, Johanan and all the other leaders of the Israeli soldiers who had not surrendered to the army of Babylonia came to Gedaliah at Mizpah.
Berean Amplified Bible — Jeremiah 40:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 40:13 Interlinear (Deep Study)
BIB
HEB
וְ/יֽוֹחָנָן֙
בֶּן
קָרֵ֔חַ
וְ/כָל
שָׂרֵ֥י
הַ/חֲיָלִ֖ים
אֲשֶׁ֣ר
בַּ/שָּׂדֶ֑ה
בָּ֥אוּ
אֶל
גְּדַלְיָ֖הוּ
הַ/מִּצְפָּֽתָ/ה
וְ/יֽוֹחָנָן֙
Yôwchânân
H3110
Johanan
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
קָרֵ֔חַ
Qârêach
H7143
Kareah
N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
שָׂרֵ֥י
sar
H8269
ruler
N-mp
הַ/חֲיָלִ֖ים
chayil
H2428
Helech
Art | N-mp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בַּ/שָּׂדֶ֑ה
sâdeh
H7704
field
Prep | N-ms
בָּ֥אוּ
bôwʼ
H935
Lebo
V-Qal-Perf-3cp
אֶל
ʼêl
H413
to(wards)
Prep
גְּדַלְיָ֖הוּ
Gᵉdalyâh
H1436
Gedaliah
N-proper
הַ/מִּצְפָּֽתָ/ה
Mitspeh
H4708
Mizpah
Art | N-proper | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 40:13
וְ/יֽוֹחָנָן֙
Yôwchânân
H3110
"Johanan"
Conj | N-proper
Johanan means 'Jehovah has graced' and refers to several Israelites, including a priest who returned with Zerubbabel and a captain mentioned in Nehemiah.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Neh.12.11; son of: Joiada (H3111H); brother of: son_of_Joiada (H3111I); father of: Jaddua (H3037H); also called Jonathan at Neh.12.11; Also named: yo.na.tan (יוֹנָתָן "Jonathan" H3129M) § Johanan = "Jehovah has graced" 1) a priest during the high priesthood of Joiakim who returned with Zerubbabel 2) a Jewish captain after the fall of Jerusalem 3) the eldest son of king Josiah 4) a post-exilic prince of the line of David 5) father of Azariah, priest in Solomon's time 6) a Benjamite, one of David's mighty warriors 7) a Gadite, one of David's mighty warriors 8) a returning exile
Usage: Occurs in 22 OT verses. KJV: Johanan. See also: 2 Kings 25:23; Jeremiah 40:16; Jeremiah 40:8.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קָרֵ֔חַ
Qârêach
H7143
"Kareah"
N-proper
Kareah was an Israelite who lived during the Divided Monarchy, mentioned in 2 Kings 25:23, and was the father of Johanan and Jonathan. He supported Gedaliah's authority and avenged his murder. His name means 'bald'.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23; father of: Johanan (H3110), Jonathan (H3129L) § Kareah = "bald" father of Johanan and Jonathan who supported Gedaliah's authority and avenged his murder
Usage: Occurs in 14 OT verses. KJV: Careah, Kareah. See also: 2 Kings 25:23; Jeremiah 41:14; Jeremiah 40:8.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שָׂרֵ֥י
sar
H8269
"ruler"
N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/חֲיָלִ֖ים
chayil
H2428
"Helech"
Art | N-mp
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בַּ/שָּׂדֶ֑ה
sâdeh
H7704
"field"
Prep | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
בָּ֥אוּ
bôwʼ
H935
"Lebo"
V-Qal-Perf-3cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
גְּדַלְיָ֖הוּ
Gᵉdalyâh
H1436
"Gedaliah"
N-proper
Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; son of: Amariah (H0568O); father of: Cushi (H3569H) § Gedaliah = "Jehovah is great" 1) a son of Jeduthun in the time of David 2) governor of Judea 3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
Usage: Occurs in 31 OT verses. KJV: Gedaliah. See also: 2 Kings 25:22; Jeremiah 40:12; Jeremiah 38:1.
הַ/מִּצְפָּֽתָ/ה
Mitspeh
H4708
"Mizpah"
Art | N-proper | Suff
Mizpah is a place in Palestine, also known as a watchtower. Its name means watchtower in Hebrew, and it is a place where people can observe and protect their surroundings. In the Bible, it is mentioned as a place of gathering and refuge.
Definition: Mizpeh = "watchtower" a place in Gilead Another name of ra.mot gi.l.ad (רָמֹת "Ramoth" H7433)
Usage: Occurs in 9 OT verses. KJV: Mizpeh, watch tower. Compare H4709 (מִצְפָּה). See also: Joshua 11:8; 1 Samuel 22:3; Jeremiah 40:6.
Study Notes — Jeremiah 40:13
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 40:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 40:13
- Jamieson-Fausset-Brown on Jeremiah 40:13
- Matthew Poole's Commentary on Jeremiah 40:13
- Trapp's Commentary on Jeremiah 40:13
- Cambridge Bible on Jeremiah 40:13
- Whedon's Commentary on Jeremiah 40:13
- Sermons on Jeremiah 40:13
Context — The Plot against Gedaliah
11When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them,
12they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer fruit.
13Meanwhile, Johanan son of Kareah and all the commanders of the armies in the field came to Gedaliah at Mizpah
14and said to him, “Are you aware that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them. 15Then Johanan son of Kareah spoke privately to Gedaliah at Mizpah. “Let me go and kill Ishmael son of Nethaniah,” he said. “No one will know it. Why should he take your life and scatter all the people of Judah who have gathered to you, so that the remnant of Judah would perish?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 42:1 | Then all the commanders of the forces, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the least to the greatest, approached |
| 2 | Jeremiah 40:8 | they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men. |
Jeremiah 40:13 Summary
Jeremiah 40:13 tells us that Johanan son of Kareah and the commanders of the armies came to visit Gedaliah, the new governor of Judah, at Mizpah. This shows that they recognized his authority and were willing to work with him, which is an important lesson for us today about supporting and respecting our leaders, as seen in Romans 13:1-2. Just like these commanders, we should be mindful of the challenges and dangers that our leaders may face, and we should be willing to offer our support and protection, as encouraged in Galatians 6:2. By doing so, we can help to build a strong and unified community of faith, as seen in Acts 2:42-47.
Frequently Asked Questions
Who was Johanan son of Kareah and why is he important in Jeremiah 40:13?
Johanan son of Kareah was a commander of the armies in the field, and his visit to Gedaliah at Mizpah in Jeremiah 40:13 shows his interest in the new governor appointed by the king of Babylon, as seen in Jeremiah 40:11, and his potential role in the events that unfold in Jeremiah 40:14-15.
What was the significance of all the commanders of the armies coming to Gedaliah at Mizpah?
The gathering of the commanders at Mizpah in Jeremiah 40:13 indicates their recognition of Gedaliah's authority, as established by the king of Babylon in Jeremiah 40:11, and their willingness to work with him, which is similar to how leaders gathered to support David in 1 Samuel 22:2.
How does Jeremiah 40:13 relate to the overall story of Jeremiah?
Jeremiah 40:13 is part of the narrative of the fall of Jerusalem and the subsequent events, as prophesied by Jeremiah in Jeremiah 32:3-5, and it sets the stage for the interactions between the remaining Jews, their leaders, and the surrounding nations, which is a theme also seen in Ezekiel 33:1-6.
What can we learn from the actions of Johanan and the commanders in Jeremiah 40:13?
The actions of Johanan and the commanders in Jeremiah 40:13 demonstrate the importance of seeking leadership and guidance, as encouraged in Proverbs 11:14, and being mindful of the potential dangers and challenges that leaders may face, as warned in 2 Corinthians 11:26.
Reflection Questions
- What are some ways we can demonstrate our support and recognition of God-ordained leaders in our lives, just like Johanan and the commanders did with Gedaliah?
- How can we balance the need for caution and protection with the need to trust in God's sovereignty, as seen in the interactions between Johanan and Gedaliah in Jeremiah 40:13-15?
- In what ways can we, like Johanan, be alert to potential dangers and threats to our spiritual leaders and the community of faith, and how can we respond in a way that honors God, as seen in Nehemiah 4:14?
- What does Jeremiah 40:13 teach us about the importance of unity and cooperation among believers, especially in times of uncertainty and challenge, as also seen in Psalm 133:1-3?
Gill's Exposition on Jeremiah 40:13
Moreover, Johanan the son of Kareah,.... Who seems to be the principal captain next to Ishmael, against whom an information is brought, and so not present; this captain is here only mentioned by
Jamieson-Fausset-Brown on Jeremiah 40:13
Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah, In the fields - not in the city, but scattered in the country (Jeremiah 40:7).
Matthew Poole's Commentary on Jeremiah 40:13
They had been with him before, ,9, but now they come to discover a conspiracy against his life.
Trapp's Commentary on Jeremiah 40:13
Jeremiah 40:13 Moreover Johanan the son of Kareah, and all the captains of the forces that [were] in the fields, came to Gedaliah to Mizpah,Ver. 13. Moreover Johanan came to Gedaliah to Mizpah.] Ishmael perhaps had solicited them to take part with him.
Cambridge Bible on Jeremiah 40:13
6. Mizpah] on a hill (Neby Samwil) 4½ miles N.W. of Jerusalem. Chs. Jeremiah 40:7 to Jeremiah 41:3. Gedaliah is slain by Ishmael Schmidt (Enc. Bibl. 238 b), on grounds which, when examined, appear quite insufficient, rejects this and the following section (Jeremiah 40:7 to Jeremiah 41:18). Even Du. on the other hand accepts it as in the main an extract from Baruch’s memoirs, adding that it forms one of the most remarkable and interesting accounts in the O.T. Difficulties in the narrative as it stands will be mentioned in the notes. The section may be summarized as follows. (i) Jeremiah 40:7-12.
On Gedaliah’s being made governor of those left in the land, Ishmael and other captains came to him and received an assurance that, if they were loyal to Babylon, they should receive protection. He exhorts them to occupy themselves in gathering the produce of the land. The same is thereupon done by many Jews who now return from taking refuge in neighbouring countries. (ii) Jeremiah 40:13-16. Johanan warns Gedaliah that Baalis, king of Ammon, had instigated Ishmael to kill him, and asks permission to slay the latter. Gedaliah refuses to believe the charge. (iii) Jeremiah 41:1-3. Ishmael, accompanied by ten men, goes to Mizpah, and after being entertained by Gedaliah, murders him and all Jews and Chaldaeans who were with him.
Whedon's Commentary on Jeremiah 40:13
THE AGAINST , Jeremiah 40:13-16. 13. In the fields — In the country as contrasted with the town or city.
Sermons on Jeremiah 40:13
| Sermon | Description | |
|---|---|---|
|
Where to Go? What to Do? by Jim Cymbala | In this sermon, the pastor emphasizes the importance of preaching the whole counsel of God, rather than catering to what people want to hear. He uses the example of Jeremiah, who w |
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From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus | Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo |