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Jeremiah 52:8

Jeremiah 52:8 in Multiple Translations

but the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was separated from him.

¶ But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

And the Chaldaean army went after King Zedekiah and overtook him on the other side of Jericho, and all his army went in flight from him in every direction.

but the Babylonian army chased after the king and caught up with him on the plains of Jericho. His whole army had scattered and left him.

But the army of the Caldeans pursued after the king, and tooke Zedekiah in the desert of Iericho, and all his host was scattered from him.

And the forces of the Chaldeans pursue after the king, and overtake Zedekiah in the plains of Jericho, and all his forces have been scattered from him,

but the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

But the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

But the army of the Chaldeans pursued after the king: and they overtook Sedecias in the desert which is near Jericho: and all his companions were scattered from him.

But the soldiers of Babylonia pursued King Zedekiah, and they caught up with him on the plains near Jericho. He was alone because all his men had deserted him and had scattered.

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Berean Amplified Bible — Jeremiah 52:8

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 52:8 Interlinear (Deep Study)

BIB
HEB וַ/יִּרְדְּפ֤וּ חֵיל כַּשְׂדִּים֙ אַחֲרֵ֣י הַ/מֶּ֔לֶךְ וַ/יַּשִּׂ֥יגוּ אֶת צִדְקִיָּ֖הוּ בְּ/עַֽרְבֹ֣ת יְרֵח֑וֹ וְ/כָל חֵיל֔/וֹ נָפֹ֖צוּ מֵ/עָלָֽי/ו
וַ/יִּרְדְּפ֤וּ râdaph H7291 to pursue Conj | V-Qal-ConsecImperf-3mp
חֵיל chayil H2428 Helech N-ms
כַּשְׂדִּים֙ Kasdîy H3778 Chaldea N-proper
אַחֲרֵ֣י ʼachar H310 after Prep
הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms
וַ/יַּשִּׂ֥יגוּ nâsag H5381 to overtake Conj | V-Hiphil-ConsecImperf-3mp
אֶת ʼêth H853 Obj. DirObjM
צִדְקִיָּ֖הוּ Tsidqîyâh H6667 Zedekiah N-proper
בְּ/עַֽרְבֹ֣ת ʻărâbâh H6160 plain Prep | N-fp
יְרֵח֑וֹ Yᵉrîychôw H3405 Jericho N-proper
וְ/כָל kôl H3605 all Conj | N-ms
חֵיל֔/וֹ chayil H2428 Helech N-ms | Suff
נָפֹ֖צוּ pûwts H6327 to scatter V-Niphal-Perf-3cp
מֵ/עָלָֽי/ו ʻal H5921 upon Prep | Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 52:8

וַ/יִּרְדְּפ֤וּ râdaph H7291 "to pursue" Conj | V-Qal-ConsecImperf-3mp
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.
חֵיל chayil H2428 "Helech" N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
כַּשְׂדִּים֙ Kasdîy H3778 "Chaldea" N-proper
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)
Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.
אַחֲרֵ֣י ʼachar H310 "after" Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יַּשִּׂ֥יגוּ nâsag H5381 "to overtake" Conj | V-Hiphil-ConsecImperf-3mp
To overtake means to reach or catch up to something, like pursuing an enemy or attaining a goal. This verb is used in the Bible to describe physical and spiritual pursuits. It can also mean to be able to secure or have enough.
Definition: 1) to reach, overtake, take hold upon 1a) (Hiphil) 1a1) to overtake 1a2) to reach, attain to, cause to reach 1a3) to be able to secure, reach, have enough
Usage: Occurs in 47 OT verses. KJV: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon). See also: Genesis 31:25; 1 Samuel 14:26; Psalms 7:6.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
צִדְקִיָּ֖הוּ Tsidqîyâh H6667 "Zedekiah" N-proper
Zedekiah means Jehovah is righteous, the name of six Israelites including the last king of Judah, as seen in Jeremiah 36:12. He was renamed by Nebuchadnezzar and son of Josiah. Zedekiah was a significant figure in the Divided Monarchy period.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.12; son of: Hananiah (H2608M) § Zedekiah = "Jehovah is righteous" 1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity 2) false prophet at the court of king Ahab of the northern kingdom of Israel 3) son of Maaseiah, a false prophet in Babylon 4) son of Hananiah, one of the princes of Judah in the time of Jeremiah 5) a priest who sealed the covenant with Nehemiah 6) son of king Jehoiakim of Judah
Usage: Occurs in 62 OT verses. KJV: Zedekiah, Zidkijah. See also: 1 Kings 22:11; Jeremiah 34:6; Jeremiah 1:3.
בְּ/עַֽרְבֹ֣ת ʻărâbâh H6160 "plain" Prep | N-fp
The Arabah is a desert plain near the Jordan River, stretching to the Red Sea, and is often translated as wilderness or desert in the Bible. It is mentioned in books like Numbers and Deuteronomy.
Definition: § desert plain, steppe, desert, wilderness
Usage: Occurs in 57 OT verses. KJV: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026 (בֵּית הָעֲרָבָה). See also: Numbers 22:1; 1 Samuel 23:24; Psalms 68:5.
יְרֵח֑וֹ Yᵉrîychôw H3405 "Jericho" N-proper
Jericho was a city in Palestine, the first conquered by the Israelites in Canaan. Its name means 'its moon' and it was located near the Jordan River and the Dead Sea.
Definition: Jericho = "its moon" a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan Also named: Hierichō (Ἱεριχώ "Jericho" G2410)
Usage: Occurs in 53 OT verses. KJV: Jericho. See also: Numbers 22:1; Joshua 9:3; Jeremiah 39:5.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֵיל֔/וֹ chayil H2428 "Helech" N-ms | Suff
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
נָפֹ֖צוּ pûwts H6327 "to scatter" V-Niphal-Perf-3cp
To shatter means to break something into pieces, either physically or figuratively. It can also mean to disperse or scatter people or things, as seen in various Bible translations.
Definition: 1) to scatter, be dispersed, be scattered 1a) (Qal) to be dispersed, be scattered 1b) (Niphal) 1b1) to be scattered 1b2) to be spread abroad 1c) (Hiphil) to scatter 1d) Hithpael) scatter
Usage: Occurs in 66 OT verses. KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad. See also: Genesis 10:18; Jeremiah 10:21; Psalms 18:15.
מֵ/עָלָֽי/ו ʻal H5921 "upon" Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

Study Notes — Jeremiah 52:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 34:21 And I will deliver Zedekiah king of Judah and his officials into the hands of their enemies who seek their lives, to the army of the king of Babylon that had withdrawn from you.
2 Jeremiah 32:4 Zedekiah king of Judah will not escape from the hands of the Chaldeans, but he will surely be delivered into the hand of the king of Babylon, and will speak with him face to face and see him eye to eye.
3 Jeremiah 38:23 All your wives and children will be brought out to the Chaldeans. And you yourself will not escape their grasp, for you will be seized by the king of Babylon, and this city will be burned down.”
4 Jeremiah 21:7 ‘After that,’ declares the LORD, ‘I will hand over Zedekiah king of Judah, his officers, and the people in this city who survive the plague and sword and famine, to Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not spare them or show pity or compassion.’
5 Ezekiel 12:12–14 And at dusk the prince among them will lift his bags to his shoulder and go out. They will dig through the wall to bring him out. He will cover his face so he cannot see the land. But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die. And I will scatter to every wind all the attendants around him and all his troops, and I will draw a sword to chase after them.
6 Jeremiah 37:18 Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison?
7 Amos 9:1–4 I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape. Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. Though they hide themselves atop Carmel, there I will track them and seize them; and though they hide from Me at the bottom of the sea, there I will command the serpent to bite them. Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”
8 Lamentations 4:19–20 Those who chased us were swifter than the eagles in the sky; they pursued us over the mountains and ambushed us in the wilderness. The LORD’s anointed, the breath of our life, was captured in their pits. We had said of him, “Under his shadow we will live among the nations.”
9 Amos 2:14–15 Escape will fail the swift, the strong will not prevail by his strength, and the mighty will not save his life. The archer will not stand his ground, the fleet of foot will not escape, and the horseman will not save his life.
10 Ezekiel 17:20–21 I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me. All his choice troops will fall by the sword, and those who survive will be scattered to every wind. Then you will know that I, the LORD, have spoken.’

Jeremiah 52:8 Summary

This verse tells us that King Zedekiah tried to escape from the Chaldeans, but they caught up to him in the plains of Jericho and his army left him. This shows that when we try to run from God's plans or judgment, we will ultimately fail (as seen in Psalm 139:7-10). Instead, we should trust in God's sovereignty and surrender to His will, just like Jesus taught us to do in Matthew 26:39. By doing so, we can find true freedom and safety in Him.

Frequently Asked Questions

What were the circumstances surrounding King Zedekiah's capture by the Chaldeans?

According to Jeremiah 52:8, King Zedekiah was captured by the Chaldeans in the plains of Jericho after he fled Jerusalem, as seen in Jeremiah 52:7, and his army was separated from him.

Why did the Chaldeans pursue King Zedekiah and the Israelite army?

The Chaldeans pursued King Zedekiah and the Israelite army because they were trying to capture or destroy them, as part of God's judgment on Judah, as prophesied in Jeremiah 25:9 and Jeremiah 32:28.

What can we learn from King Zedekiah's failed attempt to escape the Chaldeans?

We can learn that trying to escape or run from God's judgment is futile, as seen in Jeremiah 52:8, and that true freedom and safety come from surrendering to God's will, as seen in Romans 6:16-17 and Psalm 91:1-2.

How does this event relate to the larger story of Israel's history?

This event marks the final stages of Judah's downfall, as prophesied by Jeremiah and other prophets, and serves as a reminder of the consequences of disobedience to God, as seen in Deuteronomy 28:15 and 2 Chronicles 36:15-16.

Reflection Questions

  1. What are some ways in which I may be trying to 'escape' from God's will or judgment in my own life, and how can I surrender to Him instead?
  2. How can I learn to trust in God's sovereignty, even in difficult circumstances, like King Zedekiah's capture?
  3. What are some lessons I can apply from King Zedekiah's experience to my own relationships with authority figures or leaders?
  4. In what ways can I demonstrate faith and trust in God, like the prophet Jeremiah, even when faced with challenging or overwhelming situations?

Gill's Exposition on Jeremiah 52:8

But the army of the Chaldeans pursued after the king,.... Not finding him in his palace, and being informed of his flight, and which way he took: and overtook Zedekiah in the plains of Jericho: [See

Jamieson-Fausset-Brown on Jeremiah 52:8

But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him. No JFB commentary on this verse.

Adam Clarke's Commentary on Jeremiah 52:8

Verse 8. The army of the Chaldeans pursued] 2Kg 25:5.

Cambridge Bible on Jeremiah 52:8

8. Lamentations 4:19 f. may perhaps refer to this, in which case the circumstances probably were these, that one body of Chaldaeans followed, and another laid wait in the plain. Cp. Ezekiel 12:13.

Sermons on Jeremiah 52:8

SermonDescription
George Fox Epistle 108 by George Fox George Fox preaches about waiting in the light to see Christ as wisdom and righteousness, emphasizing the importance of recognizing the church as the body of Christ. He urges the c
Art Katz Amos 9 by Art Katz In this sermon, the speaker reflects on his 14-month journey through different nations, carrying only what he could on his back. He emphasizes the diversity of people he encountere
Art Katz K-448 Israel's Future Expulsion by Art Katz In this sermon, the speaker emphasizes the insignificance of our worldly accomplishments and knowledge in the eyes of God. He describes a terrifying wilderness where one is strippe
Richard Owen Roberts God's Omnipotence - Part 1 by Richard Owen Roberts In this sermon, the preacher explores the concept of God's omnipresence and authority over all places. He emphasizes that while we are accustomed to things having their rightful pl
Peter Hammond Bible Survey - Amos by Peter Hammond Peter Hammond preaches on the prophet Amos, a humble and bold shepherd who fearlessly proclaimed God's truth to the Northern tribes of Israel during a time of peace and prosperity.
Aaron Dunlop The Punishment of a Privileged People by Aaron Dunlop In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev

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