Jeremiah 9:15
Jeremiah 9:15 in Multiple Translations
Therefore this is what the LORD of Hosts, the God of Israel, says: “Behold, I will feed this people wormwood and give them poisoned water to drink.
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
therefore thus saith Jehovah of hosts, the God of Israel, Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
So the Lord of armies, the God of Israel, has said, I will give them, even this people, bitter plants for food and bitter water for drink.
So this is what the Lord Almighty, the God of Israel, says: Watch out! I will give these people wormwood to eat and poisoned water to drink.
Therefore thus sayth the Lord of hostes, the God of Israel, Behold, I will feede this people with wormewood, and giue them waters of gall to drinke:
Therefore, thus said Jehovah of Hosts, God of Israel: Lo, I am causing them — this people — to eat wormwood, And I have caused them to drink water of gall,
Therefore the LORD of Armies, the God of Israel, says, “Behold, I will feed them, even this people, with wormwood and give them poisoned water to drink.
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
Therefore thus saith the Lord of hosts the God of Israel: Behold I will feed this people with wormwood, and give them water of gall to drink.
So now listen to what I, the Commander of the armies of angels, the God of the Israelis, say: What I will do will be like [MET] giving these people bitter things to eat and poison to drink:
Berean Amplified Bible — Jeremiah 9:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 9:15 Interlinear (Deep Study)
BIB
HEB
וַ/הֲפִֽצוֹתִי/ם֙
בַּ/גּוֹיִ֔ם
אֲשֶׁר֙
לֹ֣א
יָֽדְע֔וּ
הֵ֖מָּה
וַֽ/אֲבוֹתָ֑/ם
וְ/שִׁלַּחְתִּ֤י
אַֽחֲרֵי/הֶם֙
אֶת
הַ/חֶ֔רֶב
עַ֥ד
כַּלּוֹתִ֖/י
אוֹתָֽ/ם
וַ/הֲפִֽצוֹתִי/ם֙
pûwts
H6327
to scatter
Conj | V-Hiphil-1cs | Suff
בַּ/גּוֹיִ֔ם
gôwy
H1471
Gentile
Prep | N-mp
אֲשֶׁר֙
ʼăsher
H834
which
Rel
לֹ֣א
lôʼ
H3808
not
Part
יָֽדְע֔וּ
yâdaʻ
H3045
to know
V-Qal-Perf-3cp
הֵ֖מָּה
hêm
H1992
they(masc.)
Pron
וַֽ/אֲבוֹתָ֑/ם
ʼâb
H1
father
Conj | N-mp | Suff
וְ/שִׁלַּחְתִּ֤י
shâlach
H7971
to send
Conj | V-Piel-1cs
אַֽחֲרֵי/הֶם֙
ʼachar
H310
after
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/חֶ֔רֶב
chereb
H2719
sword
Art | N-fs
עַ֥ד
ʻad
H5704
till
Prep
כַּלּוֹתִ֖/י
kâlâh
H3615
to end
V-Piel-Inf-a | Suff
אוֹתָֽ/ם
ʼêth
H853
Obj.
DirObjM | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 9:15
וַ/הֲפִֽצוֹתִי/ם֙
pûwts
H6327
"to scatter"
Conj | V-Hiphil-1cs | Suff
To shatter means to break something into pieces, either physically or figuratively. It can also mean to disperse or scatter people or things, as seen in various Bible translations.
Definition: 1) to scatter, be dispersed, be scattered 1a) (Qal) to be dispersed, be scattered 1b) (Niphal) 1b1) to be scattered 1b2) to be spread abroad 1c) (Hiphil) to scatter 1d) Hithpael) scatter
Usage: Occurs in 66 OT verses. KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad. See also: Genesis 10:18; Jeremiah 10:21; Psalms 18:15.
בַּ/גּוֹיִ֔ם
gôwy
H1471
"Gentile"
Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָֽדְע֔וּ
yâdaʻ
H3045
"to know"
V-Qal-Perf-3cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
הֵ֖מָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
וַֽ/אֲבוֹתָ֑/ם
ʼâb
H1
"father"
Conj | N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/שִׁלַּחְתִּ֤י
shâlach
H7971
"to send"
Conj | V-Piel-1cs
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אַֽחֲרֵי/הֶם֙
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חֶ֔רֶב
chereb
H2719
"sword"
Art | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
עַ֥ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
כַּלּוֹתִ֖/י
kâlâh
H3615
"to end"
V-Piel-Inf-a | Suff
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed
Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.
אוֹתָֽ/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Study Notes — Jeremiah 9:15
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 9:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 9:15
- Jamieson-Fausset-Brown on Jeremiah 9:15
- Matthew Poole's Commentary on Jeremiah 9:15
- Trapp's Commentary on Jeremiah 9:15
- Ellicott's Commentary on Jeremiah 9:15
- Adam Clarke's Commentary on Jeremiah 9:15
- Cambridge Bible on Jeremiah 9:15
- Sermons on Jeremiah 9:15
Context — A Lament over Zion
13And the LORD answered, “It is because they have forsaken My law, which I set before them; they have not walked in it or obeyed My voice.
14Instead, they have followed the stubbornness of their hearts and gone after the Baals, as their fathers taught them.”
15Therefore this is what the LORD of Hosts, the God of Israel, says: “Behold, I will feed this people wormwood and give them poisoned water to drink.
16I will scatter them among the nations that neither they nor their fathers have known, and I will send a sword after them until I have finished them off.” 17This is what the LORD of Hosts says: “Take note, and summon the wailing women; send for the most skillful among them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 8:14 | Why are we just sitting here? Gather together, let us flee to the fortified cities and perish there, for the LORD our God has doomed us. He has given us poisoned water to drink, because we have sinned against the LORD. |
| 2 | Lamentations 3:15 | He has filled me with bitterness; He has intoxicated me with wormwood. |
| 3 | Psalms 80:5 | You fed them with the bread of tears and made them drink the full measure of their tears. |
| 4 | Jeremiah 23:15 | Therefore this is what the LORD of Hosts says concerning the prophets: “I will feed them wormwood and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has spread throughout the land.” |
| 5 | Psalms 60:3 | You have shown Your people hardship; we are staggered from the wine You made us drink. |
| 6 | Jeremiah 25:15 | This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it. |
| 7 | Revelation 8:11 | The name of the star is Wormwood. A third of the waters turned bitter like wormwood oil, and many people died from the bitter waters. |
| 8 | Deuteronomy 29:18 | Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the LORD our God to go and worship the gods of those nations. Make sure there is no root among you that bears such poisonous and bitter fruit, |
| 9 | Lamentations 3:19 | Remember my affliction and wandering, the wormwood and the gall. |
| 10 | Psalms 69:21 | They poisoned my food with gall and gave me vinegar to quench my thirst. |
Jeremiah 9:15 Summary
This verse means that God is going to allow His people to experience the bitter consequences of their disobedience, just like when we eat something that tastes bad or drink something that makes us sick. This is not because God is being cruel, but because He loves us and wants us to turn back to Him, as seen in Jeremiah 31:3 and Hosea 11:1-4. He wants us to learn from our mistakes and follow His ways, which are always for our good, as stated in Romans 8:28. By understanding this, we can appreciate God's love and justice, and strive to obey Him and follow His law, as seen in Psalm 119:1-2.
Frequently Asked Questions
What does it mean for God to feed His people wormwood and give them poisoned water to drink?
This is a metaphor for God's judgment and discipline, as seen in Deuteronomy 29:18, where wormwood represents bitterness and poisoned water represents suffering, which will come upon those who forsake God's law and follow their own stubborn hearts.
Is God being cruel by giving His people poisoned water to drink?
No, God is a loving and just God, as seen in Psalm 103:8, and His discipline is always for the purpose of restoration and repentance, not cruelty, as stated in Hebrews 12:10-11, where it says that God disciplines us for our good.
How does this verse relate to the context of Jeremiah 9:13-14?
This verse is a direct consequence of the people's actions described in Jeremiah 9:13-14, where they have forsaken God's law and followed their own hearts, leading to God's judgment and discipline, as stated in Jeremiah 9:15.
What can we learn from this verse about God's character?
We can learn that God is a holy and just God who will not tolerate disobedience and rebellion, as seen in Isaiah 5:20, and that He will discipline those who claim to be His people but do not follow His ways, as stated in 2 Timothy 2:19.
Reflection Questions
- What are some ways that I may be following the stubbornness of my own heart, rather than obeying God's voice?
- How can I ensure that I am walking in obedience to God's law and not forsaking His ways?
- What are some areas in my life where I may be experiencing the 'wormwood' and 'poisoned water' of God's discipline, and how can I repent and turn back to Him?
- In what ways can I trust in God's loving and just character, even in the midst of discipline and hardship, as seen in Romans 8:28?
Gill's Exposition on Jeremiah 9:15
Therefore thus saith the Lord God of hosts, the God of Israel,.... He calls himself "the Lord God of hosts", of armies above and below, in heaven and in earth, in opposition to Baalim, the idols of
Jamieson-Fausset-Brown on Jeremiah 9:15
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
Matthew Poole's Commentary on Jeremiah 9:15
Even this people: this supplement even shows that it is spoken emphatically, though they be a people that presume to be my peculiar. Wormwood; worms, Dutch Annotations. A plant to purify and cleanse them, say some; but this doth not seem to be spoken in favour to them; therefore rather some poisonous plant, which may agree to any other destructive herb as well as wormwood, and this the Hebrew word doth intimate, to which purpose the water of gall is mentioned in the next words; both joined together ; possibly the one pointing at their drink, the other at their bread; both metaphorically to be understood, of which see on .
Trapp's Commentary on Jeremiah 9:15
Jeremiah 9:15 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, [even] this people, with wormwood, and give them water of gall to drink.Ver. 15. Behold, I will feed them with wormwood,] i.e., With bitter afflictions. Et haec poena inobedientiae fidei respondet. And this penalty answers to disobiedent faith. The backslider in heart shall be filled with his own ways; he shall have his belly full of them, as we use to say. See Jeremiah 8:14.
Ellicott's Commentary on Jeremiah 9:15
(15) Wormwood.—As a plant, probably a species of Artemisia, four species of which are found in Palestine. In Deuteronomy 29:18 it appears as the symbol of moral evil, here of the bitterness of calamity. Water of gall.—See Note on Jeremiah 8:14.
Adam Clarke's Commentary on Jeremiah 9:15
Verse 15. I will feed them - with wormwood] They shall have the deepest sorrow and heaviest affliction. They shall have poison instead of meat and drink.
Cambridge Bible on Jeremiah 9:15
15. The coming troubles are likened to wormwood and water of gall. wormwood] a generic word for the species Artemisia, found chiefly in desert places. Cp. Jeremiah 23:15; Lamentations 3:15; Lamentations 3:19. water of gall] See on ch. Jeremiah 8:14.
Sermons on Jeremiah 9:15
| Sermon | Description | |
|---|---|---|
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Lx. to Lady Kenmure, on the Death of Her Son, John, Second Viscount by Samuel Rutherford | Samuel Rutherford preaches a message of comfort and encouragement to a grieving noble lady who has lost her child, reminding her to submit to God's will and find solace in the fell |
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The Seven Levels of Judgment - Part 2 by Dan Biser | This sermon emphasizes the importance of recognizing and confessing our sins before the Lord, both individually and collectively as a church and nation. It delves into various Bibl |
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Wine for Gospel wantons... by Thomas Shepard | Thomas Shepard preaches on the consequences of spiritual drunkenness as described in Jeremiah 13:12-15, where God fills the inhabitants of the land with a spirit of drunkenness, le |
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Exposition on Psalm 61 by St. Augustine | St. Augustine preaches about the unity of believers in Christ, emphasizing that as members of His Body, we should see His voice in the Psalms as our own, crying out from the ends o |
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The Conviction We Need by Robert Wurtz II | In this sermon, the preacher, Brother Finney, speaks for two hours on the subject of God's love. The congregation becomes intensely interested, with many people rising to their fee |
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The Conviction We Need! by Robert Wurtz II | Robert Wurtz II preaches on 'The Necessity of Holy Ghost Conviction,' emphasizing the crucial role of genuine conviction of sin by the Spirit of God for true conversion. He highlig |
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Jeremiah 49:12 by Chuck Smith | Chuck Smith emphasizes the significance of Jesus drinking the cup of God's wrath, a metaphor for divine judgment, as prophesied for Edom. He explains that while Edom will face judg |