John 21:24

John 21:24 in Multiple Translations

Berean Standard Bible BSB

This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.

King James Version KJV

This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

American Standard Version ASV

This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.

Bible in Basic English BBE

This is the disciple who gives witness about these things and who put them in writing: and we have knowledge that his witness is true.

Free Bible Version FBV

This disciple confirms what happened and wrote all this down. We know that what he says is true.

Geneva Bible 1599 GNV

This is that disciple, which testifieth of these things, and wrote these things, and we know that his testimonie is true.

Young's Literal Translation YLT

this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.

World English Bible WEB

This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.

Noah Webster Bible WBS

This is the disciple who testifieth of these things, and wrote these things: and we know that his testimony is true.

Douay-Rheims 1899 DRV

This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true.

Translation for Translators T4T

I, John, am the disciple who has seen all these things and I have written them down. My fellow apostles and I know that what I have written is true.

Plain English Version PEV

That follower, the one Jesus was talking about, he is the one that wrote this book. He saw all those things happen, and we know that he wrote the true story about Jesus.

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Berean Amplified Bible — John 21:24

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

John 21:24 Interlinear (Deep Study)

BIB

GRK ουτος εστιν ο μαθητης ο μαρτυρων περι τουτων και γραψας ταυτα και οιδαμεν οτι αληθης εστιν η μαρτυρια αυτου

ουτος ohutos G3778 this/he/she/it Dem-NSM

εστιν eimi G1510 to be Verb-PAI-3S

ο ho G3588 the/this/who Art-NSM

μαθητης mathētēs G3101 disciple Noun-NSM

ο ho G3588 the/this/who Art-NSM

μαρτυρων martureō G3140 to testify Verb-PAP-NSM

περι peri G4012 about Prep

τουτων ohutos G3778 this/he/she/it Dem-GPN

και kai G2532 and Conj

γραψας graphō G1125 to write Verb-AAP-NSM

ταυτα ohutos G3778 this/he/she/it Dem-APN

και kai G2532 and Conj

οιδαμεν eidō G1492 to perceive: see Verb-RAI-1P

οτι hoti G3754 that/since: that Conj

αληθης alēthēs G227 true Adj-NSF

εστιν eimi G1510 to be Verb-PAI-3S

η ho G3588 the/this/who Art-NSF

μαρτυρια marturia G3141 testimony Noun-NSF

αυτου autos G846 it/s/he Pron-GSM

Greek Word Study

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Greek Word Reference — John 21:24

ουτος ohutos G3778 "this/he/she/it" Dem-NSM

This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.

Definition: οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; __1. as subst., this one, he; __(a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; __(b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; __(with) proleptic (referring to what follows): before ἵνα (Bl., §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al.; before ὅτι, Luk.10:11, Jhn.9:3o, Act.24:14, Rom.2:3, al.; ὅπως, Rom.9:17; ἐάν, Jhn.13:35; __(d) special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly. Heb.10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46. __2. As adj., with subst.; __(a) with art. __(α) before the art.: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al.; __(β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al.; __(b) with subst. anarth. (with predicative force; Bl., §49, 4): Luk.1:36 2:2 24:21, Jhn.2:11 4:54 21:14, 2Co.13:1. (AS)

Usage: Occurs in 1281 NT verses. KJV: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who See also: 1 Corinthians 1:12; 1 Peter 2:20; 1 Peter 1:11.

εστιν eimi G1510 "to be" Verb-PAI-3S

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Definition: εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. __2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. __3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. __4. Impers., ἔστι, ἦν, etc.; __(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; __(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). __II. As copula uniting subject and predicate. __1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. __2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). __3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. __4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. __5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); __(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; __(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; __(with) with ptcp. aor. (cl), Luk.23:9. __6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. __7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. __8. Ellipses; __(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; __(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

μαθητης mathētēs G3101 "disciple" Noun-NSM

A disciple is a learner or pupil, like the twelve who followed Jesus, as mentioned in Matthew 10:1 and Luke 8:9. This word is used to describe someone who follows a teacher or leader. It is often used in the context of Jesus' teachings.

Definition: μαθητής, -οῦ, ὁ (μανθάνω), [in LXX only as seel. (A) in Jer.13:21 20:11 26(46):9 * ;] a disciple: opposite to διδάσκαλος, Mat.10:24, Luk.6:40; Ἰωάννου, Mat.9:14, Luk.7:18, Jhn.3:25; τ. Φαρισσίων, Mat.22:16, Mrk.2:18, Luk.5:33; Μωυσέως, Jhn.9:28; Ἰησοῦ, Luk.6:17 7:11 19:37, Jhn.6:66 7:3 19:38; esp. the twelve, Mat.10:1 11:1, Mrk.7:17, Luk.8:9, Jo 2:2, al.; later, of Christians generally, Act.6:1, 2 7 9:19, al.; τ. κυρίου, Act.9:1. (AS)

Usage: Occurs in 252 NT verses. KJV: disciple See also: Acts 1:15; John 21:23; Matthew 13:10.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

μαρτυρων martureō G3140 "to testify" Verb-PAP-NSM

To testify means to be a witness or give evidence, as seen in John and Acts where people testify about Jesus and their faith.

Definition: μαρτυρέω, -ῶ (μάρτυς), [in LXX chiefly for עֵד (עֵד (Gen.31:47-48, al.), also for עוּד hi. (Gen.43:3, La 2:13), עָנָה (Num.35:30) ;] __(a) prop., to be a witness, bear witness, testify: absol. (find., al.), Jhn.15:27, Act.26:5; parenthetical (Bl., § 79, 7; MM, xvi), 2Co.8:3; with dative of person(s) (comm. and incomm.; El., § 37, 2), Act.22:5, Heb.10:15; id. before ὅτι, Mat.23:31, Rom.10:2, al.; accusative and inf., Act.10:43; with accusative of thing(s) (cl.), Jhn.3:11, Rev.22:16, 20; with accusative cogn., before περί, Jhn.5:32, 1Jn.5:10; with dative of thing(s), Jhn.5:33, Act.14:3, al.; before περί, with genitive (of person(s) and of thing(s)), Jhn.1:7-8, 15 2:25 18:23 21:24, al.; id. before ὅτι, Jhn.5:36 7:7; ὅτι, Jhn.1:34 4:44 al.; ὅτι recit., Jhn.4:39; κατά before ὅτι, 1Co.15:15; pass., Heb.7:8; ptcp., Rom.3:21; impers., Heb.7:17; __(b) in late Gk., to witness favourably, give a good report, approve (Bl., § 54, 3; MM, xvi; Deiss., BS, 265): with dative of person(s), Luk.4:22; before ἐπί with dative of thing(s), Heb.11:4; pass., Act.6:3; before ἐν, 1Ti.5:10, Heb.11:2; διά, with genitive of thing(s), Heb.11:39; with genitive of person(s), Act.10:22, al.; impers., III Jn 12 (cf. ἐπι, συν-επι-, κατα-, συν-μαρτυρέω) (AS)

Usage: Occurs in 73 NT verses. KJV: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness See also: 1 Corinthians 15:15; John 1:32; Hebrews 7:8.

περι peri G4012 "about" Prep

The Greek word for about or around, used in various contexts such as place, cause, or time. It is often translated as 'about' or 'concerning' in the KJV, and appears in many passages, including Matthew 2:8 and John 16:26.

Definition: περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). __I. C. genitive, __1. of place, about (poët.). __2. Causal, about, on account of, concerning, in reference to: Mat.2:8, Mrk.1:44, Luk.4:38, Jhn.16:26, Act.28:21, al. mult.; τὰ περί, with genitive, the things concerning one, one's state or case: Mrk.5:27, Act.1:3 28:15, Eph.6:22, al.; at the beginning of a sentence, περί, regarding, as to, 1Co.7:1, al.; in the sense on account of (Mat.26:28, 1Co.1:13, al.), often with ὑπέρ as variant (cf. M, Pr., 105). __II. C. accusative, __1. of place, about, around: Mat.3:4, Mrk.1:6, Luk.13:8, Act.22:6, al.; οἱ περί, with accusative of person(s), of one's associates, friends, etc., Mrk.4:10, Luk.22:49, Jhn.11:19, Act.13:13; οἱ περὶ τ. τοιαῦτα ἐργάται, Act.19:25; metaphorically, about, as to, concerning: 1Ti.1:19 6:4 2Ti.2:18 3:8, Tit.2:7; τὰ περὶ ἐμέ, Php.2:23; αἱ περὶ τ. λοιπὰ ἐπιθυμίαι, Mrk.4:19. __2. Of time, in a loose reckoning, about, near: Mat.20:3, 5 6, 9 27:46, Mrk.6:48, Act.10:3, 9 22:6. __III. In composition: round about (περιβάλλω, περίκειμαι), beyond, over and above (περιποιέω, περιλείπω), to excess (περιεργάζομαι, περισσεύω). (AS)

Usage: Occurs in 305 NT verses. KJV: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with See also: 1 Corinthians 1:4; Acts 26:2; 1 Peter 1:10.

τουτων ohutos G3778 "this/he/she/it" Dem-GPN

This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

γραψας graphō G1125 "to write" Verb-AAP-NSM

This verb means to write or record something, like in John 8:6 where Jesus writes on the ground. It can also mean to describe or express something in writing, as seen in Luke 1:63 and Galatians 6:11.

Definition: γράφω, [in LXX chiefly for כּתב ]; __1. to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. __2. to write; __(a) of forming or tracing letters on writing material: Jhn.8:[6], Gal.6:11, 2Th.3:17; __(b) to express in writing, commit to writing, record: Luk.1:63, Jhn.19:21, 22 Rev.1:11, 19 al.; of scripture as a standing authority (Deiss., BS, 112ff.), γέγραπται, it stands written (Luther), Mat.4:4, Mrk.7:6, Luk.4:8, Rom.1:17, 1Co.1:31, al.; id. before ἐν, Mrk.1:2, Act.1:20, al.; with accusative, to write of: Jhn.1:46, Rom.10:5; before περί, Mat.26:24, Mrk.14:21, Jhn.5:46; al.; with dative (WM, §31, 4), Luk.18:31; id. before ἵνα (M, Pr., 207f.), Mrk.12:19, Luk.20:28; κατὰ τ. γεγραμμένον, 2Co.4:13; γεγραμμένον ἐστί, Jhn.2:17; ἐγράφη, Rom.4:24; ἐπ᾽ αὐτῷ γεγραμμένα, Jhn.12:16; __(with) of writing directions or information, with dative of person(s): Rom.15:15, 2Co.7:12, al.; __(d) of that which contains the record or message: βιβλίον, Mrk.10:4, Jhn.21:25, Rev.5:1; τίτλον, Jhn.19:19; ἐπιστολήν, Act.23:25; ἐντολήν, Mrk.10:5 (cf. ἀπο-, ἐγ-, ἐπι-, κατα-, προ-). (AS)

Usage: Occurs in 183 NT verses. KJV: describe, write(-ing, -ten) See also: 1 Corinthians 1:19; Luke 1:63; 1 Peter 1:16.

ταυτα ohutos G3778 "this/he/she/it" Dem-APN

This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

οιδαμεν eidō G1492 "to perceive: see" Verb-RAI-1P

This verb means to see or perceive, used in the Bible to describe spiritual awareness or insight. In Matthew 25:13 and John 10:4, it refers to recognizing God's presence or will. The verb is often used to encourage believers to seek spiritual understanding and discernment.

Definition: οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע ;] pf. with present meaning (plpf. as impf.; on irregular tense-forms, see App.), to have seen or perceived, hence, to know, have knowledge of: with accusative of thing(s), Mat.25:13, Mrk.10:19, Jhn.10:4, Rom.7:7, al.; with accusative of person(s), Mat.26:72, Jhn.1:31, Act.3:16, al.; τ. θεόν, 1Th.4:5, Tit.1:16, al.; with accusative and inf., Luk.4:41, al.; before ὅτι, Mat.9:6, Luk.20:21, Jhn.3:2, Rom.2:2 11:2, al.; before quaest. indir., Mat.26:70, Jhn.9:21, Eph.1:18, al.; with inf., to know how (cl.), Mat.7:11, Luk.11:13, Php.4:12, 1Th.4:4, al.; in unique sense of respect, appreciate: 1Th.5:12 (but see also ICC on 1Th.4:4). SYN.: see: γινώσκω. (AS)

Usage: Occurs in 295 NT verses. KJV: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot See also: 1 Corinthians 1:16; Acts 26:27; 1 Peter 1:8.

οτι hoti G3754 "that/since: that" Conj

This Greek word means 'that' or 'because', used to introduce a reason or explanation. It appears in the New Testament, such as in Matthew 3:9 and Romans 8:38. It helps to show cause and effect in sentences.

Definition: ὅτι, conjc. (prop. neut. of ὅστις). __I. As conjc, introducing an objective clause, that; __1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. __2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; __3. Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). __II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult.; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al.; answering a question (διὰ τί), Rom.9:32, al.; οὐκ ὅτι . . . ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)

Usage: Occurs in 1185 NT verses. KJV: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why See also: 1 Corinthians 1:5; 1 John 5:2; 1 Peter 1:12.

αληθης alēthēs G227 "true" Adj-NSF

This word means true or real, like something that is not hidden. It is used in John, Acts, and other letters to describe things that are genuine and trustworthy.

Definition: ἀληθής, -ές (λήθω = λανθάνω, hence primarily, unconcealed, manifest; hence, actual, real), [in LXX for אֶמֶת, etc. ;] __(a) of things, true, conforming to reality: Jhn.4:18 5:31-32 6:55 (= ἀληθινός, which see) Jhn.8:13-14, 17 10:41 19:35 21:24, Act.12:9, Php.4:8, Tit.1:13, 1Pe.5:12, 2Pe.2:22, 1Jn.2:6, 3Jn.12; __(b) of persons, truthful: Mat.22:16, Mrk.12:14, Jhn.3:33 7:18 8:26, Rom.3:4, 2Co.6:8.† SYN.: ἀληθινός, real, genuine, ideal, as opposite to spurious or imperfect ἀληθής, true to fact, as opposite to false, lying, denotes the actuality of a thing: ἀληθινός, its relation to the corresponding conception. (Cf. Tr., Syn., § viii; Cremer, 84 f., 631 Abbott, JV, 234 f.; DB, iv, 818 f.; MM, VGT, s.vv.) (AS)

Usage: Occurs in 25 NT verses. KJV: true, truly, truth See also: 1 John 2:8; John 8:13; 1 Peter 5:12.

εστιν eimi G1510 "to be" Verb-PAI-3S

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

η ho G3588 "the/this/who" Art-NSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

μαρτυρια marturia G3141 "testimony" Noun-NSF

This word means giving evidence or testimony, like a witness in court. In the Bible, it appears in Mark 14:56 and John 5:34. It refers to evidence given to support a claim.

Definition: μαρτυρία, -ας, ἡ (μαρτυρέω), [in LXX: Gen.31:47 R (גַּלְעֵד), Exo.20:16, Deu.5:20 (17), Pro.25:18, Psa.19:7 (עֵד, עֵדוּת), Pro.12:19, Sir.31:23-24, 4Ma.6:32 * ;] witness, testimony, evidence: Mrk.14:56, Luk.22:71, Jhn.5:34 19:35 21:24, 1Ti.3:7, Tit.1:13, 3Jn.12, Rev.11:7; with genitive subj., Mrk.14:59, Jhn.8:17 (LXX aliter), 1Jn.5:9; before κατά, with genitive of person(s), Mrk.14:55; esp. of witness concerning Christ and divine things, Jhn.1:7 3:11, 32-33 5:32, 36 Rev.6:9; with genitive subj., Jhn.1:19 5:31 8:13-14, Act.22:18, 1Jn.5:9-11, Rev.12:11; with genitive obj., Rev.1:2, 9 12:17 19:10 20:4; μ. ἔχειν, Rev.6:9 12:17 19:10.† (AS)

Usage: Occurs in 33 NT verses. KJV: record, report, testimony, witness See also: 1 John 5:9; John 8:14; Revelation 1:2.

αυτου autos G846 "it/s/he" Pron-GSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

Study Notes — John 21:24

Show Verse Quote Highlights

Context
Cross References
John 21:24 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on John 21:24
Jamieson-Fausset-Brown on John 21:24
Matthew Poole's Commentary on John 21:24
Trapp's Commentary on John 21:24
Ellicott's Commentary on John 21:24
Adam Clarke's Commentary on John 21:24
Cambridge Bible on John 21:24
Barnes' Notes on John 21:24
Whedon's Commentary on John 21:24
Sermons on John 21:24

Context — Jesus and the Beloved Disciple

22Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!” 23Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”

24This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.

25There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.

Cross References

	Reference	Text (BSB)
1	John 19:35	The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
2	John 15:27	And you also must testify, because you have been with Me from the beginning.
3	1 John 5:6	This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.
4	3 John 1:12	Demetrius has received a good testimony from everyone, and from the truth itself. We also testify for him, and you know that our testimony is true.
5	1 John 1:1–2	That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life. And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.

John 21:24 Summary

[This verse tells us that the disciple who wrote the Gospel of John is a trustworthy witness to Jesus' life and teachings, as confirmed in John 19:35. The disciple's testimony is true, and we can rely on it to know and believe in Jesus, just like the apostle Peter affirmed in 2 Peter 1:16-18. The disciple wrote down his testimony so that we can read and know about Jesus, and we can trust that what he wrote is true, just like the rest of Scripture, including the prophecies of the Old Testament, such as Isaiah 53:1-12.]

Frequently Asked Questions

Who is the disciple that testifies to these things in John 21:24?

The disciple is believed to be John, the same author of the Gospel of John, as indicated by the context of the surrounding verses, such as John 21:20 and John 21:23, which refer to the disciple Jesus loved.

What does it mean that the disciple's testimony is true?

It means that the disciple's account of Jesus' life and teachings, as recorded in the Gospel of John, is reliable and trustworthy, as affirmed by the other apostles and eyewitnesses, as seen in John 19:35 and Acts 1:3.

Why is it important that the disciple wrote down his testimony?

It is important because it provides a written record of Jesus' life and teachings, which can be passed down to future generations, as emphasized in John 20:31 and 1 John 1:1-4, allowing people to know and believe in Jesus.

How can we know that the disciple's testimony is true?

We can know that the disciple's testimony is true because it is confirmed by other eyewitnesses and apostles, such as Peter, as seen in 2 Peter 1:16-18, and because it is consistent with the rest of Scripture, including the prophecies of the Old Testament, such as Isaiah 53:1-12 and Psalms 22:1-31.

Reflection Questions

What does it mean to you that the disciple's testimony is true, and how can you apply that to your own life and faith?
How can you, like the disciple, share your own testimony of Jesus' work in your life with others?
What role does written testimony, such as the Gospel of John, play in your spiritual growth and understanding of Jesus?
In what ways can you trust in the reliability of Scripture, as affirmed in John 21:24, and how can that trust impact your daily life?

Gill's Exposition on John 21:24

This is the disciple which testifieth of these things,.... Recorded in this chapter concerning the appearance of Christ to his disciples at the sea of Tiberias, and what were done by him in their

Jamieson-Fausset-Brown on John 21:24

This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

Matthew Poole's Commentary on John 21:24

John, who wrote this Gospel, was that disciple whom Jesus loved, who leaned on our Saviour’ s breast at supper, and inquired who should betray Christ; of whom Peter spake, , and who testifieth these things, both concerning Peter, and concerning himself, and the church: the ancient church knew his testimony was true.

Trapp's Commentary on John 21:24

24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. Ver. 24. This is the disciple] Not the doctor, the master, as Magistri nostri Parisienses. So the Sorbonists will needs be styled. The schoolmen have their Doctor Angelicus, Doctor Seraphicus, Doctor resolutissimus. So Bacon the Carmelite was called, because he would endure no guessing or maybes. The Italian friars, as they increase in their supposed holiness, so they proceed in their titles, from Padre Benedicto to Padre Angelo, then Archangelo, Cherubino, and lastly, Cerephino, which is the top of perfection. Our evangelist delights not in any of these swelling titles. He doth not so much as name himself in all this work of his, takes no other style than the beloved disciple, makes no more of himself than a witness to the truth, a recorder of what he had heard and seen. The proud person speaks "great swelling words of vanity," 2 Peter 2:18; he loves uppermost rooms, and to be called Rabbi, Rabbi, to be cried up and pointed at for a nonesuch, Matthew 23:6. I hear, saith Tertullian (speaking of the pope, who then began to peep out), that there is a decree published in peremptory terms, Pontifex scilicet Maximus, Episcopus episcoporum, &c. I ever hated the pride of that Roman Church, saith Basil. Ambition, like the crocodile, groweth while it liveth; like the ivy, which rising at the feet, will overtop the highest wall; or, like the marigold (a flower of no good smell), which opens and shuts with the sun. Humility, on the contrary, is like the lily, saith Bernard, or violet which grows low to the ground, hangs the head downward, and hides itself with its own leaves. It prefers the Euge well done of conscience before the Hic est This is of the world: and were it not that its fragrant smell betrays it to the observation of others, would choose to live and die in its well contenting secrecy. Odi fastum illius ecclesiae. Hunc οφρυνδυτικην appellare solitus est.

Ellicott's Commentary on John 21:24

(24) This is the disciple which testifieth of these things, and wrote these things.—Comp. John 20:30-31. As we have there the formal close of what seems to have been the original Gospel, we have here the formal close of the epilogue. The words are, however, too wide to be limited to the epilogue, and clearly refer to all that has preceded. They identify the writer with the disciple just mentioned, i.e., the disciple whom Jesus loved, and the form of the sentence implies that he who wrote these things was still living, and bearing witness to their truth. He is still testifying to the things of which he wrote. And we know that his testimony is true.—Our first and natural thought is that these are not the words of the writer of the Gospel, but the additional witness of persons knowing him and testifying to his writing. It is usual to explain the “we know” by referring to 1 John 5:18-20; but the plural of a letter ought not to be quoted to explain the plural in an historic document, and it is probable that the natural thought is the true one. But though the words are an addition, they are a contemporaneous addition present in every important MS. and version, and an undoubted part of the original text. We cannot tell who are the persons whose words we here read—Andrew it may be, or Philip, or some of the seventy disciples who had been witnesses of the work of Christ, or some of the Ephesian Church, as Aristion or John the Presbyter, who felt that the Apostle’s personal character gave the stamp of truth to all he said, and add here the conviction that all these words were true. (Comp. Introduction, p. 377.)

Adam Clarke's Commentary on John 21:24

Verse 24. This is the disciple] It is, I think, very likely that these two verses were added by some of the believers at that time, as a testimony to the truth of the preceding narration; and I allow, with Bishop Pearce and others, that it is possible that John may mean himself when he says WE know, c., yet, I think that it is very unlikely. It is certain that this Gospel loses no part of its authority in admitting the suffrage of the Church of God: it rather strengthens the important truths which are delivered in it and in the mouths of so many witnesses the sacred matters which concern the peace and salvation of the world, are still more abundantly established. See the last note on the preceding chapter. See Clarke on John 21:25. We know] Instead of οιδαμεν, we know, some have written οιδαμεν, I know indeed; but this is mere conjecture, and is worthy of no regard. It is likely that these verses were added by those to whom John gave his work in charge.

Cambridge Bible on John 21:24

24, 25. Concluding NotesAgain the question of authorship confronts us. Are these last two verses by the writer of the rest of the chapter? Are they both by the same hand? The external evidence, as in the case of the preceding verses, is in favour of their being both by the same hand, and that the writer of the first twenty-three verses, and therefore S. John. No MS. or version is extant without John 21:24, and all except the Sinaitic, have John 21:25 also; nor is there any evidence that a copy was ever in existence lacking either this last chapter or John 21:24.The internal evidence is the other way. The natural impression produced by John 21:24 is that it is not the writer of the Gospel who here bears witness to his own work, but a plurality of persons who testify to the trustworthiness of the Evangelist’s narrative. So that we possibly have in this verse a note added by the Ephesian elders before the publication of the Gospel. The change to the singular in John 21:25 would seem to imply that this verse is an addition by a third hand of a remark which the writer may have heard from S. John.But the internal evidence is not conclusive, and the impression naturally produced by the wording of the verses need not be the right one. The aged Apostle in bringing his work a second time (John 20:30-31) to a conclusion may have included that inmost circle of disciples (to whom he had frequently told his narrative by word of mouth) among those who were able to guarantee his accuracy. With a glance of affectionate confidence round the group of devoted hearers, he adds their testimony to his own, and gives them a share in bearing witness to the truth of the Gospel.

Barnes' Notes on John 21:24

This is the disciple ... - This proves that the beloved disciple was John. We know - That is, it is known; it is universally admitted.

Whedon's Commentary on John 21:24

24. This is the disciple—Spoken in John’s usual manner of himself, in the third person. We know—Speaking in full apostolic and inspired authority for and with the apostolic Church.

Sermons on John 21:24

	Sermon	Description
	Gospel of John (2nd Yr Study 17 of 19, Chap19) by G.W. North	In this sermon, the preacher emphasizes the importance of following the path of Jesus and fully committing to Him. The preacher highlights the significance of Jesus' sacrifice on t
	(Following the Footsteps of Christ) the Bodily Resurrection by Willie Mullan	In this sermon, the preacher discusses the purpose and significance of Jesus' resurrection. He emphasizes the importance of understanding the sequence of events, such as the burial
	Remember the Words I Have Spoken by Erlo Stegen	In this sermon, the preacher tells a story about a man who finds himself in a dangerous situation. The man is hanging from a rope and realizes that his only chance of survival is t
	'Follow Me'; the Holy Trinity; Life and Prayer; Perseverance in Prayer;carnal or Spiritual by Andrew Murray	Andrew Murray emphasizes the necessity of continuous fellowship with Christ for effective ministry and soul-winning, highlighting that true discipleship involves being in close com
	Christian Witnesses for God by Charles Finney	Charles Finney emphasizes the critical role of Christians as witnesses for God, explaining that their testimony is essential for establishing God's moral character and government i
	1 John - Ground of Fellowship by Stephen Kaung	In this sermon, the speaker emphasizes that we are currently living in the last days, which are characterized by difficult times and a lack of love for God. The speaker also highli
	(Through the Bible) 1 John 5 by Chuck Smith	In this sermon, the preacher emphasizes the importance of believing in the witness of God. He compares it to our legal system, which relies on the testimony of witnesses. The preac