Menu

John 6:7

John 6:7 in Multiple Translations

Philip answered, “Two hundred denarii would not buy enough bread for each of them to have a small piece.”

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

Philip answered him, Two hundred shillings’ worth of bread is not sufficient for them, that every one may take a little.

Philip made answer, Bread to the value of two hundred pence would not be enough even to give everyone a little.

“Two hundred silver coins wouldn't buy enough bread to give everyone only a little,” Philip replied.

Philippe answered him, Two hundreth penie worth of bread is not sufficient for them, that euery one of them may take a litle.

Philip answered him, 'Two hundred denaries' worth of loaves are not sufficient to them, that each of them may receive some little;'

Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may receive a little.”

Philip answered him, Two hundred penny-worth of bread is not sufficient for them, that every one of them make take a little:

Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.

Philip replied to him, “Even if we had the amount of money a man earns in eight months, that would not be enough to buy bread so that each person could have a little bit!”

Philip said, “We haven’t got much money. If we want to buy enough bread to give all these people just a little bit each, we need thousands of dollars.”

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — John 6:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

John 6:7 Interlinear (Deep Study)

BIB
GRK απεκριθη αυτω φιλιππος διακοσιων δηναριων αρτοι ουκ αρκουσιν αυτοις ινα εκαστος αυτων βραχυ τι λαβη
απεκριθη apokrinō G611 to answer Verb-ADI-3S
αυτω autos G846 it/s/he Pron-DSM
φιλιππος Philippos G5376 Philip Noun-NSM
διακοσιων diakosioi G1250 two hundred Adj-GPN
δηναριων dēnarion G1220 denarius Noun-GPN
αρτοι artos G740 bread Noun-NPM
ουκ ou G3756 no Particle-N
αρκουσιν arkeō G714 be sufficient Verb-PAI-3P
αυτοις autos G846 it/s/he Pron-DPM
ινα hina G2443 in order that/to Conj
εκαστος hekastos G1538 each Adj-NSM
αυτων autos G846 it/s/he Pron-GPM
βραχυ brachus G1024 little Adj-ASN
τι tis G5100 one Indef-ASN
λαβη lambanō G2983 to take Verb-2AAS-3S
Greek Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Greek Word Reference — John 6:7

απεκριθη apokrinō G611 "to answer" Verb-ADI-3S
To answer or respond, as in Matthew 27:12 and Mark 14:61, where Jesus answers the high priest. It can also mean to begin speaking or to give a reply. The KJV translates it as 'answer'.
Definition: ἀποκρίνω, ἀποκρίνομαι, [in LXX chiefly for ענה ;] in cl., __1. to separate, distinguish. __2. to choose. Mid., to answer: Mat.27:12, Mrk.14:61, Luk.3:16 23:9, Jhn.5:17, 19 Act.3:12. In late Gk. the pass, also is used in this sense, and pass. forms are the more frequently in NT (M, Pr., 39, 161; MM, see word); __(a) in general sense: absol., Mrk.12:34; with accusative of thing(s), Mat.22:46; with dative of person(s), Mat.12:38; before πρός, Act.25:16; __(b) Hebraistically __(i) like ענה, to begin to speak, take up the conversation (Kennedy, Sources, 124f.): Mat.11:25, al., __(ii) redundant, as in the Heb. phrase וַיַּעַן וַיּאֹמֶר (Dalman, Words, 24f., 38; M, Pr., 14; Bl., §58, 4; 74, 2; Cremer, 374): ἀποκριθεὶς εἶπε, Mat.4:4; ἔφη, 8:8; λέγει, Mrk.3:33; in Jo most frequently (ἀπεκ. κ. εἶπε, 1:49. ) (AS)
Usage: Occurs in 246 NT verses. KJV: answer See also: Acts 3:12; Luke 1:35; Matthew 13:37.
αυτω autos G846 "it/s/he" Pron-DSM
This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.
Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.
φιλιππος Philippos G5376 "Philip" Noun-NSM
Philip was a common name in the Bible, referring to different individuals, including an apostle and a deacon. The apostle Philip is mentioned in Mat.10:3 and Act.1:13, while the deacon Philip is seen in Act.6:5 and 8:5-40.
Definition: φίλιππος, -ου, ὁ Philip; __1. the husband of Herodias: Mat.14:3, Mrk.6:17. __2. The tetrarch: Mat.16:13, Mrk.8:27, Luk.3:1. __3. The apostle: Mat.10:3, Mrk.3:18, Luk.6:14, Jhn.1:44-49 6:5, 7 12:21-22 14:8-9, Act.1:13. __4. The deacon and evangelist: Act.6:5 8:5-40 21:8.† (AS)
Usage: Occurs in 35 NT verses. KJV: Philip See also: Acts 1:13; John 1:44; Matthew 16:13.
διακοσιων diakosioi G1250 "two hundred" Adj-GPN
The Greek word for two hundred, used in the New Testament, such as in Mark 6:37. It represents a specific quantity, referring to a large number of items or people.
Definition: διακόσιοι, -αι, -α two hundred: Mrk.6:37, and al. (AS)
Usage: Occurs in 7 NT verses. KJV: two hundred See also: Acts 23:23; John 21:8; Revelation 11:3.
δηναριων dēnarion G1220 "denarius" Noun-GPN
A denarius was a Roman coin used in Jesus' time, equal to a day's wage. It is mentioned in Matthew, Mark, Luke, and John, often in stories about money and fairness. The denarius was a common unit of exchange.
Definition: δηνάριον, -ου, τό the Lat. denarius, a Roman coin, nearly equal to the δραχμή, which see: Mat.18:28 20:2, 9, 13 22:19, Mrk.6:37 12:15 14:5, Luk.7:41 10:35 20:24, Jhn.6:7 12:5, Rev.6:6; τὸ ἀνὰ δ., Mat.20:10.† (AS)
Usage: Occurs in 15 NT verses. KJV: pence, penny(-worth) See also: John 6:7; Mark 14:5; Revelation 6:6.
αρτοι artos G740 "bread" Noun-NPM
This word refers to bread, like the loaves Jesus multiplied in Matthew 4:3. It can also mean food in general or a loaf of bread, and is used to describe Christ as the bread of life in John 6:33.
Definition: ἄρτος, -ου, ὁ, [in LXX chiefly for לֶחֶם ;] bread, a loaf: Mat.4:3, 4 Mrk.3:20, al.; ἄρτοι τ. προθέσεως, bread of the setting forth, i.e. the shewbread. Metaphorical, ὁ ἄ. τ. θεοῦ, τ. ζωῆς, ref. to Christ, Jhn.6:33, 35; in general, food: Mat.6:11, al.; ἄ. φαγεῖν (Heb. אֲכֹל לֶחֶם), to eat (MM, see word), Lu 14:1, al. (AS)
Usage: Occurs in 90 NT verses. KJV: (shew-)bread, loaf See also: 1 Corinthians 10:16; Luke 14:1; Hebrews 9:2.
ουκ ou G3756 "no" Particle-N
This is a strong 'no', used to deny something completely. It appears in the New Testament, such as in Matthew 13:29 and John 1:21. It is a negative answer to a question.
Definition: οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); __1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. __2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. __3. With another negative, __(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.; __(b) making an affirmative: Act.4:20, 1Co.12:15. __4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22. __5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Usage: Occurs in 1410 NT verses. KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but See also: 1 Corinthians 1:16; 1 Corinthians 15:32; 1 Peter 1:8.
αρκουσιν arkeō G714 "be sufficient" Verb-PAI-3P
To be sufficient or satisfactory, used in Matthew 25:9 and 2 Corinthians 12:9. It means to have enough of something or to be content with what you have.
Definition: ἀρκέω, -ῶ [in LXX for הוֹן, etc. ;] __1. to keep off; with dative, to assist. __2. to suffice: with dative of person(s), Jo 67, 2Co.12:9; impers., Mat.25:9, Jhn.14:8 (MM, see word). Pass., to be satisfied: with dative of thing(s), Luk.3:14, 1Ti.6:8, Heb.13:5; before ἐπί, III Jn 10.† (AS)
Usage: Occurs in 8 NT verses. KJV: be content, be enough, suffice, be sufficient See also: 1 Timothy 6:8; John 6:7; Hebrews 13:5.
αυτοις autos G846 "it/s/he" Pron-DPM
This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.
Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.
ινα hina G2443 "in order that/to" Conj
This word means 'in order that' or 'to', showing purpose or result, as seen in Acts 19:4 and Romans 11:31. It's used to express a goal or outcome. In Ephesians 1:17, it's used to describe a purpose.
Definition: ἵνα, __I. adverb (poët., Hom., al.), __1. of place, where, whither. __2. of circumstance, when. __II. Conjunction, __1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); __(a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); __(b) with subjc.: after a pres., Mrk.4:21, Luk.6:34, Jhn.3:15, Act.2:25, Rom.1:11, al.; after a pf., Mat.1:22, Jhn.5:23 1Co.9:22, al.; after an imperat. (present or aor.), Mat.7:1, Mrk.11:25, Jhn.10:38, 1Co.7:5, al.; after a delib. subjc., Mrk.1:38, al.; after a fut., Luk.16:4, Jhn.14:3, 1Co.15:28, al.; after historic tenses (where optative in cl.; WM, 359f.; M, Pr., 196f.), Mrk.6:41 (impf.), Jhn.4:8 (plpf.), Mrk.3:14 (aor.), al.; __(with) in late writers (M, Pr., 35; Burton, §§198, 199), with indic., fut: Luk.20:10, 1Pe.3:1, al.; __(d) as often in eccl. writers (Thayer, see word), with indic. pres.: 1Co.4:6, Gal.4:17, al. (?; but V. Burton, §198, Rem.); __(e) εἰς (διὰ) τοῦτο, ἵνα: Jhn.18:37, 1Ti.1:16, al.; τούτου χάριν, Tit.1:5; __(f) elliptical constructions: omission of the principal verb, Jhn.1:8, 2Th.3:9, 1Jn.2:19, al.; of the final verb, Rom.4:16, 2Co.8:13, al. __2. In late writers, definitive, = inf. (WM, 420; Bl, §69, 1), that; __(a) after verbs of wishing, caring, striving, etc.: θέλω, Mat.7:12, al.; ζητῶ, 1Co.4:2 14:12; ζηλόω, 1Co.14:1, al.; __(b) after verbs of saying, asking, exhorting: εἰπεῖν, Mat.4:3, al.; ἐρωτῶ, Mrk.7:26, al.; παρακαλῶ, Mat.14:36, 1Co.1:10, al., etc.; __(with) after words expressing expediency, etc.: συμφέρει, Mat.18:6, Jhn.11:50, al.; ἱκανός, Mat.8:8, Luk.7:6; χρείαν ἔχω, Jhn.2:25, al, etc.; __(d) after substantives, adding further definition: ὥρα, Jhn.12:23 13:1; χρόνος, Rev.2:21; συνήθεια, Jhn.18:39; μισθός, 1Co.9:18. __3. In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206ff.; WM, 572; Bl., §69, 3; Burton, §223): Rom.11:11, 1Co.7:29, 1Th.5:4, al. (but see Thayer, see word); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mat.1:22 2:14, Jhn.13:18, al. (AS)
Usage: Occurs in 626 NT verses. KJV: albeit, because, to the intent (that), lest, so as, (so) that, (for) to See also: 1 Corinthians 1:10; 1 Timothy 5:20; 1 Peter 1:7.
εκαστος hekastos G1538 "each" Adj-NSM
The word 'each' or 'every' refers to individual things or people, like in Xenophon's writings and the Iliad by Homer. It helps us understand when all people or things are included in a group.
Definition: 1. every, every one, each, each one , Lat. quisque, (Homer), etc.; the singular is often joined with a pl. Verb, ἔβαν οἴκονδε ἕκαστος they went home every one of them , (Iliad by Homer); ἕκαστος ἐπίστασθε (Xenophon Historicus):—;the singular is also put in apposition with a pl. Noun, Τρῶας ἕκαστον ὑπήλυθε τρόμος (for Τρώων ἕκαστον)) fear seized them every one , (Iliad by Homer) 2. in plural all and each one , (Homer) 3. more definitely, εἷς ἕκαστος, Lat. unusquisque, every single one, (Herdotus Historicus), etc.:—; καθ᾽ ἕκαστον singly, by itself , Lat. singulatim, (Plato Philosophus), etc. 4. ὡς ἕκαστοι each by himself , (Herdotus Historicus), etc. (ML)
Usage: Occurs in 78 NT verses. KJV: any, both, each (one), every (man, one, woman), particularly See also: 1 Corinthians 1:12; Ephesians 4:7; 1 Peter 1:17.
αυτων autos G846 "it/s/he" Pron-GPM
This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.
Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.
βραχυ brachus G1024 "little" Adj-ASN
Meaning short or little, this word can describe a short amount of time, as in Acts 5:34, or a short distance, as in Acts 27:28. It can also refer to a small quantity or value, as seen in John 6:7 and Hebrews 2:7.
Definition: βραχύς, -εῖα, -ύ, [in LXX chiefly for מְעַט ;] short; __(a) of time; short, little: βραχύ, Act.5:34; μετὰ β., Luk.22:58; β. τι, a short time, Heb.2:7, 9 RV, mg.; __(b) of distance: Act.27:28; __(with) of quantity or value, little, few: Jhn.6:7, Heb.2:7, 9 RV, txt.; pl., διὰ βραχέων, in few words, Heb.13:22.† (AS)
Usage: Occurs in 7 NT verses. KJV: few words, little (space, while) See also: Acts 5:34; Hebrews 2:9; Hebrews 2:7.
τι tis G5100 "one" Indef-ASN
This pronoun refers to a person or thing in a general sense, as seen in Luke 9:49 and John 11:1. It can mean someone, anyone, or anything. This term is often used to describe an unspecified individual or object.
Definition: τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. __I. As subst., __1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. __2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. __II. II. As adj., __1. a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al.; with proper names, Mrk.15:21, Luk.23:26, al.; with genitive partit., Luk.7:19, al. __2. some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)
Usage: Occurs in 490 NT verses. KJV: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever) See also: 1 Corinthians 1:15; 2 Corinthians 12:17; 1 Peter 2:19.
λαβη lambanō G2983 "to take" Verb-2AAS-3S
To take or receive something, like in Matthew 26:26, where Jesus takes bread and breaks it. It can also mean to accept or obtain something, and is often translated as receive or accept in the KJV.
Definition: λαμβάνω, [in LXX chiefly for לקח, also for אחז ,לכד ,נשׂא, etc. ;] __1. to take, lay hold of: absol., Mat.26:26, Mrk.14:22; with accusative of thing(s), Mat.5:40 26:52, al. mult.; with accusative of person(s), Mat.21:35, Mrk.12:3, al.; pleonastic λαβών (M, Pr., 230; Bl., §74, 2), Mat.13:31 14:19, al.; so also indic., Mrk.7:27, Jhn.19:1, 40 Rev.8:5, al.; metaphorically, with accusative of thing(s), ἀφορμήν, Rom.7:8, 11; ὑδόδειγμα, Jas.5:10; id. with accusative of person(s), φόβος, Luk.7:16; πνεῦμα, Luk.9:39; πειρασμός, 1Co.10:13; aoristic pf. (M, Pr., 145, 238; BL, §59, 4), Rev.5:7 8:5, al. __2. to receive: absol., opposite to αἰτεῖν, Mat.7:8, al.; διδόναι, Mat.10:8, Act.20:35; with accusative of thing(s), Mat.27:6, Mrk.10:3o, al. mult.; with accusative of person(s), Jhn.6:21 13:20 19:27, 2Jo.10; ῥαπίσμασιν (a vulgarism; Bl., §38, 3), Mrk.14:65; metaphorically, τ. λόγον, Mat.13:20, Mrk.4:16; τ. μαρτυρίαν, Jhn.3:11; τ. ῥήματα, Jhn.12:48; πρόσωπον (Heb. נָשָׂא פָּנִים, Dalman, Words, 30), Luk.20:21, Gal.2:6; ζωὴν αἰώνιον (Dalman, op. cit., 124f.), Mrk.10:30 (cf. ἀνα-, ἀντι-, συν-αντι- (-μαι), ἀπο-, ἐπι-, κατα-, μετα-, παρα-, συν-παρα-, προ-, προσ-, συν-, συν-περι-, ὑπο-λαμβάνω). (AS)
Usage: Occurs in 248 NT verses. KJV: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up) See also: 1 Corinthians 2:12; John 10:18; 1 Peter 4:10.

Study Notes — John 6:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 11:21–22 But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’ If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”
2 Mark 6:37 But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and spend two hundred denarii to give all of them bread to eat?”
3 John 12:5 “Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?”
4 2 Kings 4:43 But his servant asked, “How am I to set twenty loaves before a hundred men?” “Give it to the people to eat,” said Elisha, “for this is what the LORD says: ‘They will eat and have some left over.’”
5 Matthew 18:28 But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, ‘Pay back what you owe me!’

John 6:7 Summary

[In this verse, Philip is trying to figure out how to feed a large crowd of people, but he realizes that it would be very expensive, and he doesn't think it's possible. This shows that Philip is thinking about the problem in a practical way, but he doesn't yet understand what Jesus is planning to do. As Jesus said in Matthew 19:26, 'with God all things are possible', and this miracle is a great example of that. By looking at Philip's response, we can learn to trust in God's power and provision, even when things seem impossible, and remember that God can provide for us in unexpected ways, as seen in John 6:1-14.]

Frequently Asked Questions

What was Philip's response to Jesus' question about buying bread for the crowd?

Philip answered that two hundred denarii would not be enough to buy bread for each person to have a small piece, as seen in John 6:7, which shows his practical but limited thinking, unlike Jesus who had a divine plan, as mentioned in John 6:6.

Why did Jesus ask Philip where to buy bread if He already knew what He was going to do?

Jesus asked Philip to test him, as stated in John 6:6, to see how Philip would respond to the situation, and to prepare him for the miracle that was about to happen, similar to how God tested Abraham's faith in Genesis 22:1-14.

What can we learn from Philip's response in this verse?

We can learn that sometimes our human thinking and resources are limited, but God's power and provision are not, as seen in Jesus' subsequent miracle of feeding the five thousand with just five loaves and two fish, in John 6:1-14, which is reminiscent of God's provision for the Israelites in the wilderness, as described in Exodus 16:1-36.

How does this verse relate to our everyday lives?

This verse reminds us to trust in God's power and provision, even when our own resources seem insufficient, just like the apostles learned to trust Jesus in this situation, and as encouraged in Psalm 37:3-7, which tells us to trust in the Lord and do good, and He will provide for us.

Reflection Questions

  1. What are some areas in my life where I feel like I don't have enough, and how can I trust God to provide for me?
  2. How can I, like Philip, be honest about my limitations, but also learn to trust in God's power and provision?
  3. What are some ways that I can apply the lesson of this verse to my daily life, and trust God to provide for me in unexpected ways?
  4. How can I balance my practical thinking with faith in God's power, like Jesus demonstrated in this situation?

Gill's Exposition on John 6:7

Philip answered him,.... Very quick and short, and in a carnal and unbelieving way: two hundred pennyworth of bread is not sufficient for them.

Jamieson-Fausset-Brown on John 6:7

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. For the exposition, see the notes at Mark 6:30-56.

Matthew Poole's Commentary on John 6:7

This discourse between our Saviour and Philip is reported by none of the other evangelists, and probably was after that which they report of the other disciples’ motion to Christ to dismiss the people, because it was now towards evening. The number (as we shall find afterward) was five thousand, besides women and children; amongst whom five hundred pennyworth of bread was very little to be divided.

Trapp's Commentary on John 6:7

7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. Ver. 7. Two hundred penny-worth] And where will you have half the money? send them away therefore, rid your hands honestly of them, and let us rest and refresh ourselves, as we resolved to do when we first retired hither. Thus he.

Ellicott's Commentary on John 6:7

(7) Philip answered him.—The answer proves that Philip has not really learnt the lessons of the earlier teaching. The question does not suggest to him the true answer of divine sufficiency, but leads him to think of the human difficulty. He looks on the vast throng of people. At the lowest estimate, it would take the value of 200 denarii to feed them—in present money-value nearly £7; in actual labour-value nearly a workman’s yearly wage. The denarius is the value of a day’s work in the parable (Matthew 20:2 et seq.). In A.D. 14, on the accession of Tiberius, one of the causes of revolt in the Pannonian legions is the smallness of their pay, and one of their demands (Tacit. Ann. i. 26) is a penny a day. For Philip this large sum seems an impossibility. He states the difficulty, and leaves it.

Adam Clarke's Commentary on John 6:7

Verse 7. Two hundred pennyworth] This sum, rating the denarius at 7 3/4d., would amount to 6£. 9s. 2d. of our money, and appears to have been more than our Lord and all his disciples were worth of this world's goods. See the notes on Matthew 18:28.

Cambridge Bible on John 6:7

7. Two hundred pennyworth] Two hundred shillingsworth would more accurately represent the original. The denarius was the ordinary wage for a day’s work (Matthew 20:2; comp. Luke 10:35); in weight of silver it was less than a shilling; in purchasing power it was more. Two hundred denarii from the one point of view would be about £7, from the other, nearly double that. S. Philip does not solve the difficulty; he merely states it in a practical way; a much larger amount than they can command would still be insufficient. See notes on Mark 8:4.

Whedon's Commentary on John 6:7

5-13. See parallel passage in Matthew.

Sermons on John 6:7

SermonDescription
St. John Chrysostom John 6:1-7 by St. John Chrysostom John Chrysostom preaches on the importance of not contending with violent individuals but rather yielding to their evil counsel to diminish their hostility. He emphasizes Jesus' st
Carter Conlon God Has a Plan for Trouble Times by Carter Conlon In this sermon, the preacher begins by acknowledging God's faithfulness throughout generations and asks for the grace to deliver the message clearly. The sermon is based on Mark ch
Seth Rees God's Choice of Instruments (I. Cor. I. 27, 28) by Seth Rees Seth Rees preaches about how God chooses the foolish, weak, despised, base, and things that are not to confound the wise and mighty. He emphasizes the importance of being willing t

Everything we make is available for free because of a generous community of supporters.

Donate