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Job 10:16

Job 10:16 in Multiple Translations

Should I hold my head high, You would hunt me like a lion, and again display Your power against me.

For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.

And if my head exalt itself, thou huntest me as a lion; And again thou showest thyself marvellous upon me.

And that if there was cause for pride, you would go after me like a lion; and again put out your wonders against me:

If I do hold my head high you hunt me down like a lion, showing how powerful you are in hurting me.

But let it increase: hunt thou me as a lyon: returne and shew thy selfe marueilous vpon me.

And it riseth — as a lion Thou huntest me. And Thou turnest back — Thou shewest Thyself wonderful in me.

If my head is held high, you hunt me like a lion. Again you show yourself powerful to me.

For it increaseth. Thou huntest me as a fierce lion: and again thou showest thyself wonderful upon me.

And for pride thou wilt take me as a lioness, and returning thou tormentest me wonderfully.

And if I am proud, you hunt me like [SIM] a lion hunts for some animal to kill, and you act powerfully to injure me.

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Berean Amplified Bible — Job 10:16

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 10:16 Interlinear (Deep Study)

BIB
HEB וְ֭/יִגְאֶה כַּ/שַּׁ֣חַל תְּצוּדֵ֑/נִי וְ֝/תָשֹׁ֗ב תִּתְפַּלָּא בִֽ/י
וְ֭/יִגְאֶה gâʼâh H1342 to rise up Conj | V-Qal-Imperf-3ms
כַּ/שַּׁ֣חַל shachal H7826 lion Prep | N-ms
תְּצוּדֵ֑/נִי tsûwd H6679 to hunt V-Qal-Imperf-2ms | Suff
וְ֝/תָשֹׁ֗ב shûwb H7725 to return Conj | V-Qal-Imperf-2ms
תִּתְפַּלָּא pâlâʼ H6381 to wonder V-Hithpael-Imperf-2ms
בִֽ/י Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 10:16

וְ֭/יִגְאֶה gâʼâh H1342 "to rise up" Conj | V-Qal-Imperf-3ms
To rise up or grow, used to describe something or someone becoming majestic or triumphant, like a plant growing upwards towards the sun. In the Bible, it appears in Psalms and Isaiah. It means to be lifted up or exalted.
Definition: 1) to rise up, grow up, be exalted in triumph 1a) (Qal) 1a1) to rise up 1a2) to grow up 1a3) to be lifted up, be raised up, be exalted
Usage: Occurs in 5 OT verses. KJV: gloriously, grow up, increase, be risen, triumph. See also: Exodus 15:1; Job 8:11; Ezekiel 47:5.
כַּ/שַּׁ֣חַל shachal H7826 "lion" Prep | N-ms
This word refers to a lion, known for its powerful roar. In Proverbs 30:30, it is used to describe the strength and courage of a lion, while in 1 Peter 5:8, it symbolizes Satan as a fierce lion.
Definition: 1) lion 1a) of Jehovah, wicked men (fig)
Usage: Occurs in 7 OT verses. KJV: (fierce) lion. See also: Job 4:10; Psalms 91:13; Proverbs 26:13.
תְּצוּדֵ֑/נִי tsûwd H6679 "to hunt" V-Qal-Imperf-2ms | Suff
To provision means to gather food and supplies for a journey, as in Genesis 45:23, where Jacob prepares for his trip to Egypt. It represents God's care for His people.
Definition: 1) to hunt 1a) (Qal) to hunt 1b) (Poel) to hunt, hunt eagerly or keenly
Usage: Occurs in 15 OT verses. KJV: chase, hunt, sore, take (provision). See also: Genesis 27:3; Psalms 140:12; Proverbs 6:26.
וְ֝/תָשֹׁ֗ב shûwb H7725 "to return" Conj | V-Qal-Imperf-2ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
תִּתְפַּלָּא pâlâʼ H6381 "to wonder" V-Hithpael-Imperf-2ms
This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.
Definition: 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action 1a) (Niphal) 1a1) to be beyond one's power, be difficult to do 1a2) to be difficult to understand 1a3) to be wonderful, be extraordinary 1a3a) marvellous (participle) 1b) (Piel) to separate (an offering) 1c) (Hiphil) 1c1) to do extraordinary or hard or difficult thing 1c2) to make wonderful, do wondrously 1d) (Hithpael) to show oneself wonderful or marvellous
Usage: Occurs in 69 OT verses. KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly). See also: Genesis 18:14; Psalms 75:2; Psalms 9:2.
בִֽ/י "" Prep | Suff

Study Notes — Job 10:16

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Cross References

ReferenceText (BSB)
1 Isaiah 38:13 I composed myself until the morning. Like a lion He breaks all my bones; from day until night You make an end of me.
2 Lamentations 3:10 He is a bear lying in wait, a lion hiding in ambush.
3 Job 5:9 the One who does great and unsearchable things, wonders without number.
4 Deuteronomy 28:59 He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and chronic sicknesses.
5 Hosea 13:7–8 So like a lion I will pounce on them; like a leopard I will lurk by the path. Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast would tear them apart.
6 Numbers 16:29–30 If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me. But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
7 Amos 3:8 The lion has roared— who will not fear? The Lord GOD has spoken— who will not prophesy?

Job 10:16 Summary

In this verse, Job is saying that even if he tries to be confident or proud, he feels like God is still against him, like a lion hunting its prey. This shows that Job is feeling overwhelmed by God's power and judgment, and is struggling to understand why he is suffering, much like what is expressed in Psalms 13:1-2, where David cries out to God in his distress. Job's words remind us that we are not in control, and that God's ways are often mysterious and beyond our understanding, as seen in Deuteronomy 29:29. As we reflect on this verse, we can learn to approach God with humility and reverence, recognizing His power and majesty.

Frequently Asked Questions

What does it mean to 'hold my head high' in this verse?

In this context, 'holding my head high' means to have confidence or pride in one's own righteousness, as seen in Job 10:15 where Job says even if he is righteous, he cannot lift his head, indicating a sense of shame and humility before God, similar to what is expressed in Psalms 51:17.

Why does Job feel like God is hunting him like a lion?

Job feels hunted by God because he perceives God's power and judgment as being against him, much like David felt in Psalms 38:2, where he writes, 'Your hand has come down upon me.'

Is Job saying that God is unfair or cruel?

No, Job is not saying that God is unfair or cruel, but rather, he is expressing his feelings of being overwhelmed by God's power and judgment, as also seen in Isaiah 40:28, where God's power and understanding are beyond human comprehension.

How does this verse relate to the rest of the book of Job?

This verse is part of Job's lament and expression of his feelings of despair and hopelessness in the face of his suffering, which is a central theme throughout the book of Job, as seen in Job 3:1 and Job 23:1-7.

Reflection Questions

  1. What are the times in my life when I feel like God is 'hunting me like a lion', and how do I respond to those feelings?
  2. How can I balance my desire to 'hold my head high' with the humility that comes from recognizing God's power and judgment?
  3. What are some ways that I can cultivate a sense of reverence and awe for God's power, as expressed in this verse?
  4. How does this verse relate to my own experiences of feeling overwhelmed or judged by God, and what can I learn from Job's example?

Gill's Exposition on Job 10:16

For it increaseth,.... That is, the affliction increaseth; which is a reason why pity should be shown him, seeing his troubles instead of abating were growing upon him; he had as much, or more, than

Jamieson-Fausset-Brown on Job 10:16

For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me. For it increaseth , [ yig'eh (H1342)] - literally, (my affliction, Job 10:15) groweth up, as in Job 8:11.

Matthew Poole's Commentary on Job 10:16

As a fierce lion; which hunteth after his prey with great eagerness, and when he overtakes it, falls upon it with great fury. And again thou showest thyself marvellous upon me, Heb. and thou returnest and showest thyself marvellous upon, or in, or against me. The lion tears its prey speedily, and so ends its torments; but thou renewest my calamities again and again, and makest my plagues wonderful, both for kind, and extremity, and continuance.

Trapp's Commentary on Job 10:16

Job 10:16 For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.Ver. 16. For it increaseth] Heb. For it lifteth up itself; it even boileth up to the height, or it waxeth proud, as the proud surges of the sea. Broughton rendered it, Oh how it fleeth up! Why how? Surely, as a fierce lion, so it hunteth me; it riseth upon me, as a lion rampant doth upon his prey, or as a lion, when he is pursued, gives not place, hides not his head, but comes into the open fields as holding it a disgrace to withdraw; so some sense it: or, Thou huntest me as a fierce lion] Tanquam leo. God, when he afflicteth men, is oft compared to a lion, Isaiah 38:13 Hosea 5:14; Hosea 13:7. Or, tanquam leonem, as if I were a ravening lion; so thou huntest me, setting thy nets and toils, making thy snares and pits ut capiar ad occisionem (so the Septuagint), that I may be taken and destroyed, as 2 Peter 2:12. And again thou showest thyself marvellous upon me] Heb. And thou returnest. Here Job showeth, saith an interpreter, what a confidence he had, that God, returning to him in mercy, would do wonderfully for him in the end; the word turning here, and the turning his captivity, Job 42:10, so aptly answering the one to the other to approve this exposition. But others understand it to be the continued or repeated acts of Job’ s affliction, una vice post aliam; as if he should say, thou clappest one affliction upon another; my pains know not only no period, but no pause; thou layest upon me extraordinary sorrows, as if thou wouldest declare in me alone, quam mirus sis artifex, what an excellent artisan thou art when thou pleasest, and what thou canst do against a poor creature; surely thou hast made my plagues wonderful, Deuteronomy 28:59. So the apostles were made a gazing stock, a theatre, a spectacle of human misery, 1 Corinthians 4:9.

Ellicott's Commentary on Job 10:16

(16) For it increaseth.—This verse is very obscure. Some understand it thus: “But is it so glorious a thing that Thou shouldst hunt me like a fierce lion, and then again show Thyself mysterious and wonderful towards me? hunting me like a lion, and yet hiding alike Thy person and Thy motive from me?” Or the subject is the head of the former verse, “And if it exalt itself, Thou huntest me,” &c. Or again, as in the Authorised Version, the subject is the affliction, “For it increaseth: Thou huntest me,” &c.

Adam Clarke's Commentary on Job 10:16

Verse 16. For it increaseth.] Probably this refers to the affliction mentioned above, which is increased in proportion to its duration. Every day made his escape from such a load of evils less and less probable. Thou huntest me as a fierce lion] As the hunters attack the king of beasts in the forest, so my friends attack me. They assail me on every side. Thou showest thyself marvellous] Thy designs, thy ways, thy works, are all incomprehensible to me; thou dost both confound and overpower me. Mr. Good translates thus: - "For uprousing as a ravenous lion dost thou spring upon me. And again thou showest over me thy vast power."

Cambridge Bible on Job 10:16

16. This verse reads, and if it (i. e. my head) should lift itself up, thou wouldst hunt me as a fierce lion, and again shew &c. Cf. the figure of a wild beast again, ch. Job 16:9. There is a touch of sarcasm in the words “shew thyself marvellous upon me,”—marvellous in the variety and nature of His plagues, and in plaguing such an object.

Barnes' Notes on Job 10:16

For it increaseth - Our translators understand this as meaning that the calamities of Job, so far from becoming less, were constantly increasing, and thus augmenting his perplexity and embarrassment.

Whedon's Commentary on Job 10:16

16. For it increaseth, etc. — And (if) it (the head) lift itself up, thou huntest me like the lion, (shahhal,) see note, Job 4:10. This image is of frequent occurrence.

Sermons on Job 10:16

SermonDescription
James Bourne Letter 97 by James Bourne James Bourne preaches to Mr. W. Abbott about the unsearchable ways of the Lord, emphasizing the sanctifying power of mysterious dispensations and humbling circumstances that lead t
James Bourne Letter 106 by James Bourne James Bourne addresses a dear friend who is struggling to speak or write about spiritual matters, advising her to give up these difficulties and immerse herself in worldly pursuits
Carter Conlon The Fellowship of Christ's Suffering by Carter Conlon This sermon focuses on the Fellowship of Christ's Suffering as outlined in 1 Peter chapter 5. The speaker emphasizes the need for believers to be sober and vigilant against the adv
James Arminius The Author & the End of Theology by James Arminius James Arminius preaches about the importance of embracing Sacred Theology, focusing on the Object, Author, End, and Certainty of this divine science. He emphasizes the necessity of
Peter Hammond Bible Survey - Amos by Peter Hammond Peter Hammond preaches on the prophet Amos, a humble and bold shepherd who fearlessly proclaimed God's truth to the Northern tribes of Israel during a time of peace and prosperity.
Octavius Winslow Reverence for God's Word by Octavius Winslow Octavius Winslow emphasizes the importance of reverence for God's Word through the example of Micaiah, a faithful prophet who refused to compromise his message for the sake of plea

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