Hebrew Word Reference — Job 23:9
This word means 'left' or 'north', referring to the left hand or side, as seen in KJV translations. It describes direction or orientation.
Definition: 1) the left, the left hand, the left side 1a) left 1b) left hand 1c) north (as one faces east)
Usage: Occurs in 53 OT verses. KJV: left (hand, side). See also: Genesis 13:9; 1 Kings 22:19; Proverbs 3:16.
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
Chazah means to see or perceive, and can also mean to have a vision or prophesy. It is used to describe seeing something with your eyes or in your mind.
Definition: 1) to see, perceive, look, behold, prophesy, provide 1a) (Qal) 1a1) to see, behold 1a2) to see as a seer in the ecstatic state 1a3) to see, perceive 1a3a) with the intelligence 1a3b) to see (by experience) 1a3c) to provide Aramaic equivalent: cha.zah (חֲזָה "to see" H2370)
Usage: Occurs in 47 OT verses. KJV: behold, look, prophesy, provide, see. See also: Exodus 18:21; Proverbs 24:32; Psalms 11:4.
This Hebrew word means to feel weak or faint, like when someone is overwhelmed and can't cope. It appears in the Bible when people are struggling, like in Psalm 61:2. The word also means to be covered or hidden.
Definition: 1) to turn aside 1a) (Qal) to turn aside, turn (in order to cover)
Usage: Occurs in 15 OT verses. KJV: cover (over), fail, faint, feebler, hide self, be overwhelmed, swoon. See also: Genesis 30:42; Psalms 107:5; Psalms 61:3.
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
Context — Job Longs for God
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 89:46 |
How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire? |
| 2 |
Isaiah 8:17 |
I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him. |
Job 23:9 Summary
This verse is saying that even when God is working, it can be hard to see or understand what He is doing, like when He is working in the north or the south, and we cannot see Him. It's like when we are in a difficult situation and we cannot see a way out, but God is still working, as seen in Romans 8:28, where it says that God works all things together for good. We can trust that God knows what He is doing, even if we do not understand it, and that He will ultimately bring good out of it, as stated in Jeremiah 29:11, where God promises to give us a future and a hope.
Frequently Asked Questions
Why does Job seem to be searching for God in different directions?
Job is expressing the frustration of not being able to understand or find God's presence in his life, despite his best efforts to seek Him, as seen in Job 23:8-9, where he looks to the east, west, north, and south, but cannot find Him, much like the Psalmist in Psalms 119:145, who cries out to God in his distress.
Is Job saying that God is limited to certain geographical locations?
No, Job is not suggesting that God is limited to specific locations, but rather, he is acknowledging his own limitations in understanding God's ways, as stated in Job 11:7-9, where God's wisdom and knowledge are described as being beyond human comprehension.
How does this verse relate to the overall theme of the book of Job?
This verse highlights Job's intense longing to understand God's ways and to be in His presence, which is a central theme throughout the book of Job, as seen in Job 19:25-27, where Job expresses his confidence in God's redemption and ultimate vindication.
What does this verse teach us about God's nature?
This verse teaches us that God is mysterious and incomprehensible to human minds, as stated in Isaiah 55:9, where God's thoughts and ways are compared to the heavens, which are far above human understanding.
Reflection Questions
- What are some ways in which you have searched for God's presence in your life, only to feel like you cannot find Him?
- How do you respond when you feel like God is hidden or distant, as Job did in this verse?
- In what ways can you relate to Job's sense of frustration and longing to understand God's ways?
- What does this verse teach you about the importance of trusting in God's sovereignty, even when you do not understand His ways?
Gill's Exposition on Job 23:9
On the left hand, where he doth work, but I cannot behold [him],.... The northern part of the world, where his seat is, or the circle of the earth, says Bar Tzemach, and who has stretched out the
Jamieson-Fausset-Brown on Job 23:9
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him: Rather, 'To the north.' Work.
Matthew Poole's Commentary on Job 23:9
Where he doth work, to wit, in a special and peculiar manner, more than in other parts of the world; for so indeed God did work in those parts which were northward from Job, because there mankind (among whom God delights to be and to work) were most numerous, and most ingenious to discern God’ s works. There also was the seat of the Assyrian empire, which was eminent in Job’ s time, and afterwards of the other successive empires; in and by all which God did many great and glorious works. But this Hebrew word is by others, and that very properly and fitly, rendered when, or whilst, he worketh, to wit, in an eminent manner. So this is added to aggravate Job’ s unhappiness. We may certainly find any man when and where he is working; but I, saith he, search for God even when and where he is working, and yet cannot find him out. He hideth himself, to wit, from me; he withdraweth his favour, and will not afford me his presence and audience. I cannot see him; either, 1. I cannot discern his counsels and ways, and the reasons of his severe dealings with me. Or rather, 2. He doth not appear to me as a judge, to examine my cause and arguments, but condemns me without hearing me.
Trapp's Commentary on Job 23:9
Job 23:9 On the left hand, where he doth work, but I cannot behold [him]: he hideth himself on the right hand, that I cannot see [him]:Ver. 9. On the left hand, where he doth work] i.e. Northward; where God is said to work; either because that in the north part of heaven are more signs, and of more remarkable influence, than in the south; or else because the northern parts of the world are more inhabited than the southern, because more temperate; and so there is more of God to be seen there in his works, as letters refracted in a glass. Seculum est speculum, quo Deum intueamur. But I cannot behold him] He hideth hlmself on the right hand, &c.] He worketh not so much in the southern parts of the world; the torrid zone is uninhabitable, &c. Yet the Ethiopian judges were wont to keep the chief seat for him empty when they sat in judgment. And besides, the Habassines, that large region of Nubia, had from the apostles’ time, as it is thought, professed the Christian faith though now it hath again, over one hundred years since, forsaken it, and embraced Mahometanism and idolatry (Alvarez). That I cannot see him]
Adam Clarke's Commentary on Job 23:9
Verse 9. On the left hand, where he doth work] In these two verses Job mentions the four cardinal points of the heavens: the EAST, by the word קדם kedem, which signifies before; the WEST, by אחור achor, which signifies after, or the back part; the NORTH, by שמאל semol, which signifies the left; and the SOUTH, by ימין yamin, which signifies the right. Such is the situation of the world to a man who faces the east; see Genesis 13:9; Genesis 13:11; Genesis 28:14. And from this it appears that the Hebrews, Idumeans, and Arabs had the same ideas of these points of the heavens. It is worthy of remark that Job says, He hideth himself on the right hand, (the south,) that I cannot see him: for in fact, the southern point of heaven is not visible in Idumea, where Job was. Hence it comes that when he spake before, Job 9:9, of the constellations of the antarctic pole, he terms them the hidden chambers of the south; i.e., those compartments of the celestial concave that never appeared above the horizon in that place. - See Calmet. Mr. Good translates these verses as follows: - Behold! I go forward, and he is not there; And backward, but I cannot perceive him. On the left hand I feel for him, but trace him not: He enshroudeth the right hand, and I cannot see him.
The simple rendering of Coverdale is nervous and correct: - For though I go before, I fynde hym not: Yf I come behynde, I can get no knowledge of him: Yf I go on the left syde to pondre his workes, I cannot atteyne unto them: Agayne, yf I go on the right syde, he hydeth himself, That I cannot se him.
Cambridge Bible on Job 23:9
8–9. From this fascinating dream of a Divine tribunal after the manner of that of a human judge, Job awakens to realise the actual circumstances in which he is placed. God, everywhere present, everywhere eludes him; he feels His omnipotent power, but in vain seeks to see His face.
Barnes' Notes on Job 23:9
On the left hand - That is, in the North - at the left hand when the face was turned to the East.
Whedon's Commentary on Job 23:9
9. On the left hand — To the north. Where he doth work — Where more strikingly the phenomena of nature declare divine agency.
Sermons on Job 23:9
| Sermon | Description |
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Isaiah Encouraging All to Wait on the Lord
by Bob Hoekstra
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Bob Hoekstra preaches on Isaiah's encouragement to wait on the Lord, emphasizing that God's power is available for those who admit their weakness. Isaiah's heart for God's grace is |
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Waiting on the Lord, Hoping in the Lord
by Bob Hoekstra
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Bob Hoekstra preaches on the importance of waiting on the Lord and placing our hope in Him, emphasizing that waiting on the Lord is about humbly placing our hope and expectations i |