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Job 24:19

Job 24:19 in Multiple Translations

As drought and heat consume the melting snow, so Sheol steals those who have sinned.

Drought and heat consume the snow waters: so doth the grave those which have sinned.

Drought and heat consume the snow waters: So doth Sheol those that have sinned.

Snow waters become dry with the heat: so do sinners go down into the underworld.

Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned.

As the dry ground and heate consume the snowe waters, so shall the graue the sinners.

Drought — also heat — consume snow-waters, Sheol [those who] have sinned.

Drought and heat consume the snow waters, so does Sheol those who have sinned.

Drouth and heat consume the snow-waters: so doth the grave those who have sinned.

Let him pass from the snow waters to excessive heat, and his sin even to hell.

Just like the snow melts away when it is hot and there is no rain, those who have sinned disappear into the place where dead people are.

Study Highlights

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Berean Amplified Bible — Job 24:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 24:19 Interlinear (Deep Study)

BIB
HEB צִיָּ֤ה גַם חֹ֗ם יִגְזְל֥וּ מֵֽימֵי שֶׁ֗לֶג שְׁא֣וֹל חָטָֽאוּ
צִיָּ֤ה tsîyâh H6723 dryness N-fs
גַם gam H1571 also Adv
חֹ֗ם chôm H2527 heat N-ms
יִגְזְל֥וּ gâzal H1497 to plunder V-Qal-Imperf-3mp
מֵֽימֵי mayim H4325 Water (Gate) N-mp
שֶׁ֗לֶג sheleg H7950 snow N-ms
שְׁא֣וֹל shᵉʼôwl H7585 hell N-proper
חָטָֽאוּ châṭâʼ H2398 to sin V-Qal-Perf-3cp
Hebrew Word Study

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Hebrew Word Reference — Job 24:19

צִיָּ֤ה tsîyâh H6723 "dryness" N-fs
This word describes a dry and barren place, like a desert or wilderness, often used in the Bible to depict a lack of water or fertility in a land.
Definition: dryness, drought, desert
Usage: Occurs in 16 OT verses. KJV: barren, drought, dry (land, place), solitary place, wilderness. See also: Job 24:19; Isaiah 53:2; Psalms 63:2.
גַם gam H1571 "also" Adv
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
חֹ֗ם chôm H2527 "heat" N-ms
This Hebrew word means heat or being hot, used to describe warm temperatures or climates. It appears in Genesis 8:13 and is related to the idea of warmth. The concept of heat is important in biblical descriptions of the environment.
Definition: heat, hot
Usage: Occurs in 13 OT verses. KJV: heat, to be hot (warm). See also: Genesis 8:22; Nehemiah 7:3; Isaiah 18:4.
יִגְזְל֥וּ gâzal H1497 "to plunder" V-Qal-Imperf-3mp
This verb means to take something by force, like plundering or robbing, and is used in stories like David and Goliath in 1 Samuel 17. It can also mean to strip or flay something, and is often associated with violence.
Definition: 1) to tear away, seize, plunder, tear off, pull off, rob, take away by force 1a) (Qal) 1a1) to tear away, rob 1a2) to seize, plunder (with acc cognate) 1b) (Niphal) 1b1) to be robbed 1b2) to be taken away
Usage: Occurs in 30 OT verses. KJV: catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear. See also: Genesis 21:25; Psalms 69:5; Psalms 35:10.
מֵֽימֵי mayim H4325 "Water (Gate)" N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
שֶׁ֗לֶג sheleg H7950 "snow" N-ms
Sheleg means snow in Hebrew, likely due to its white color. It is also used in Aramaic as te.lag.
Definition: snow Aramaic equivalent: te.lag (תְּלַג "snow" H8517)
Usage: Occurs in 20 OT verses. KJV: snow(-y). See also: Exodus 4:6; Psalms 51:9; Psalms 147:16.
שְׁא֣וֹל shᵉʼôwl H7585 "hell" N-proper
Sheol refers to the underworld or grave, a place of no return where the dead reside, as seen in the Old Testament. It is often translated as hell or pit in the KJV. This concept is mentioned in various books, including Psalms and Isaiah.
Definition: Sheol, underworld, grave, hell, pit 1a) the underworld 1b) Sheol-the OT designation for the abode of the dead 1b1) place of no return 1b2) without praise of God 1b3) wicked sent there for punishment 1b4) righteous not abandoned to it 1b5) of the place of exile (fig) 1b6) of extreme degradation in sin
Usage: Occurs in 64 OT verses. KJV: grave, hell, pit. See also: Genesis 37:35; Psalms 139:8; Psalms 6:6.
חָטָֽאוּ châṭâʼ H2398 "to sin" V-Qal-Perf-3cp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.

Study Notes — Job 24:19

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Cross References

ReferenceText (BSB)
1 Psalms 49:14 Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode.
2 Luke 16:22 One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
3 Proverbs 14:32 The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.
4 Job 21:13 They spend their days in prosperity and go down to Sheol in peace.
5 Ecclesiastes 9:4–6 There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion. For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten. Their love, their hate, and their envy have already vanished, and they will never again have a share in all that is done under the sun.
6 Luke 12:20 But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
7 Psalms 68:2 As smoke is blown away, You will drive them out; as wax melts before the fire, the wicked will perish in the presence of God.
8 Job 6:15–17 But my brothers are as faithless as wadis, as seasonal streams that overflow, darkened because of the ice and the inflow of melting snow, but ceasing in the dry season and vanishing from their channels in the heat.
9 Job 21:23 One man dies full of vigor, completely secure and at ease.
10 Job 21:32–34 He is carried to the grave, and watch is kept over his tomb. The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number. So how can you comfort me with empty words? For your answers remain full of falsehood.”

Job 24:19 Summary

This verse is saying that just like drought and heat can quickly melt snow, sin can quickly and quietly consume a person. When we sin, it's like we're giving in to a powerful force that can destroy us, as seen in Romans 6:23, where it is written that the wages of sin is death. But God is a loving and merciful God, and He wants us to turn away from sin and towards Him, as written in Acts 3:19, where it is stated that we should repent and turn to God. By seeking to live a life that is pleasing to God, we can avoid the consequences of sin and experience His love and forgiveness.

Frequently Asked Questions

What is the meaning of 'Sheol' in Job 24:19?

Sheol refers to the place of the dead, often associated with Hell or the grave, as seen in Psalm 9:17, where it is written that the wicked will return to Sheol.

How does the image of drought and heat consuming melting snow relate to sin?

The image illustrates how sin can quietly and swiftly consume a person, much like the effects of drought and heat on melting snow, as warned in Proverbs 5:22-23, where it is written that the iniquities of the wicked will capture them.

Is this verse saying that God is responsible for stealing those who have sinned?

No, this verse is not saying that God is responsible for stealing those who have sinned, but rather that sin has its own consequences, as seen in Galatians 6:7-8, where it is written that we will reap what we sow.

How does this verse relate to the concept of judgment?

This verse relates to the concept of judgment in that it illustrates the consequences of sin, which will ultimately be judged by God, as written in Romans 2:5-11, where it is stated that God will render to each person according to their deeds.

Reflection Questions

  1. What are some ways in which sin can quietly and swiftly consume a person, like drought and heat consuming melting snow?
  2. How can I be more mindful of the consequences of my actions, and seek to live a life that is pleasing to God?
  3. What does this verse teach me about the nature of sin and its effects on my life?
  4. How can I apply the warning in this verse to my own life, and seek to avoid the consequences of sin?

Gill's Exposition on Job 24:19

Drought and heat consume the snow waters,.... Melt the snow into water, and dry up that, which is done easily, quickly, and suddenly: [so doth] the grave [those which] have sinned; all have sinned,

Jamieson-Fausset-Brown on Job 24:19

He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards. In these verses Job quotes the opinion of his adversaries, ironically: he quoted them so before (Job 21:17-21).

Matthew Poole's Commentary on Job 24:19

As the snow, though it doth for a time lie upon the ground, yet at last is dissolved into water by the heat of the season, and that water quickly swallowed up by the earth when it is dry and thirsty; so ungodly sinners, though they live and prosper for a season, yet at last they shall go into the grave, which will consume them, together with all their hopes and comforts; their jolly life is attended with a sad, and ofttimes sudden and violent, death; not with such a death as the godly die, which perfects them and brings them to happiness, but with a consuming and never-dying death.

Trapp's Commentary on Job 24:19

Job 24:19 Drought and heat consume the snow waters: [so doth] the grave [those which] have sinned.Ver. 19. Drought and heat consume the snow waters] Here also brevity hath bred obscurity. Snow waters, as they are more subtile, so they sooner sink into the dry earth; so die the wicked, quickly and easily. See Job 21:13; Job 21:31. There are that read the whole verse thus, In the drought and heat they rob, and in the snow waters; they sin to the grave; that is, they rob (and run into other flagitious practices) in all weather, summer and winter, and never stop till they die. They persist in their sins (saith Calvin) wherein they have been muzzled up, even to their grave. This is a good sense. Luther tells of one filthy adulterer, so set upon that sin that he was heard to utter these abominable words, If I were sure to live here for ever, and that I might still be carried from one brothel house to another, I would never desire any other heaven than that. Vae dementiae, et impietati. This beastly man breathed out his wretched soul between two harlots. Once I knew a most odious adulterer of seventy years old (saith another great divine, Mr Dan. Roger) who having wasted his flesh and state with harlots, and lying near death, was requested thus, Potter, call upon God; he replied, with his ordinary oaths, Pox (boils) and wounds, is this a time to pray? I knew (saith a third reverend man, Mr Bolton), a great swearer, who coming to his death bed, Satan so filled his heart with a maddened and enraged greediness after sin, that though himself swore as fast and as furiously as he could, yet (as though he had been already among the bannings and blasphemies of hell) he desperately desired the bystanders to help him with oaths, and to swear for him. Athenaeus reporteth of one covetous mammonist, that at the hour of his death he devoured many pieces of gold, and sewed the rest in his coat, commanding that they should be all buried with him. And our chroniclers write of King Edward I that he adjured his son and nobles, that if he died in his expedition against Bruce, king of Scots, they should not inter his corpse, but carry it about Scotland, till they had avenged him on that usurper (Dan. Hist. 201).

Ellicott's Commentary on Job 24:19

(19) So doth the grave those which have sinned.—Job had already spoken of the sudden death of the wicked as a blessing (Job 9:23; Job 21:13), as compared with the lingering torture he himself was called upon to undergo.

Adam Clarke's Commentary on Job 24:19

Verse 19. Drought and heat consume the snow-waters] The public cisterns or large tanks which had been filled with water by the melting of the snow on the mountains, and which water was stored for the irrigation of their lands, had been entirely exhausted by the intensity of the heat, and the long continuance of drought. So doth the grave those which have sinned.] For this whole paragraph we have only two words in the original; viz., שאול חטאו sheol chatau, "the pit, they have sinned;" which Mr. Good translates: - "They fall to their lowest depth." I believe the meaning to be, - even the deepest tanks, which held most water, and retained it longest, had become exhausted; so that expectation and succour were cut off from this as well as from every other quarter. I have elsewhere shown that שאול sheol signifies, not only hell and the grave, but any deep pit; and, also, that חטא chata signifies to miss the mark. Mr. Good, properly aware of these acceptations of the original words, has translated as above; and it is the only ground on which any consistent meaning can be given to the original.

Cambridge Bible on Job 24:19

19. As the fierce heat and drought evaporate the abundant waters of the dissolving winter snow, leaving no trace of them, so doth Sheol engulf the sinners, that they disappear without a remnant from the world; comp. ch. Job 6:15 seq., Job 14:11; Isaiah 5:14.

Barnes' Notes on Job 24:19

Drought and heat consume the snow-waters - Margin, “violently take;” see the notes at Job 6:17.

Whedon's Commentary on Job 24:19

19. Consume the snow waters — The thought of the first clause of the preceding verse Job now proceeds to illustrate by an emblematic proverb.

Sermons on Job 24:19

SermonDescription
Chuck Smith (Through the Bible) Psalms 47-50 by Chuck Smith In this sermon, the preacher begins by questioning why one should fear in times of evil when their own sins surround them. He emphasizes that wealth and riches cannot save or redee
David Pawson Between Death and Resurrection - Part 2 by David Pawson In this sermon, the preacher discusses the concept of regret and the certainty of the afterlife. He emphasizes that once a person is in the prison of death, there is no going back
Derek Prince The Significance of Resurrection - Part 1 by Derek Prince This sermon delves into the concept of resurrection, emphasizing the distinction between the body, soul, and spirit, and the significance of the resurrection of the body. It explor
Robert Murray M'Cheyne The Eternal Torment of the Wicked by Robert Murray M'Cheyne Robert Murray M'Cheyne delivers a sobering sermon on 'The Eternal Torment of the Wicked', emphasizing that the eternal punishment of the wicked will be a source of joy and praise f
Bakht Singh After You Die by Bakht Singh Bakht Singh preaches about the contrasting beliefs of reincarnation and the afterlife as depicted in the Bible. He emphasizes that the story of the rich man and Lazarus is a real-l
John Gill 1 Peter 3:19 by John Gill John Gill explores 1 Peter 3:19, discussing the various interpretations of Christ's preaching to the spirits in prison. He argues against the notion that Christ's human soul descen
John Gill Of the Punishment of Sin. by John Gill John Gill addresses the punishment of sin, emphasizing that all humanity, as descendants of Adam, is subject to both temporal and eternal punishment due to original sin and actual

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