Job 32:17
Job 32:17 in Multiple Translations
I too will answer; yes, I will declare what I know.
I said, I will answer also my part, I also will shew mine opinion.
I also will answer my part, I also will show mine opinion.
I will give my answer; I will put forward my knowledge:
No—now I'll give my answer too. I'll tell you what I know.
Then answered I in my turne, and I shewed mine opinion.
I answer, even I — my share, I shew my opinion — even I.
I also will answer my part, and I also will show my opinion.
I said , I will answer also my part, I also will show my opinion.
I also will answer my part, and will shew my knowledge.
So now I also will reply to Job and say what I think.
Berean Amplified Bible — Job 32:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Job 32:17 Interlinear (Deep Study)
BIB
HEB
אַעֲנֶ֣ה
אַף
אֲנִ֣י
חֶלְקִ֑/י
אֲחַוֶּ֖ה
דֵעִ֣/י
אַף
אָֽנִי
אַעֲנֶ֣ה
ʻânâh
H6030
to dwell
V-Qal-Imperf-1cs
אַף
ʼaph
H637
also
DirObjM
אֲנִ֣י
ʼănîy
H589
I
Pron
חֶלְקִ֑/י
chêleq
H2506
portion
N-ms | Suff
אֲחַוֶּ֖ה
châvâh
H2331
to explain
V-Piel-Imperf-1cs
דֵעִ֣/י
dêaʻ
H1843
knowledge
N-ms | Suff
אַף
ʼaph
H637
also
DirObjM
אָֽנִי
ʼănîy
H589
I
Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Job 32:17
אַעֲנֶ֣ה
ʻânâh
H6030
"to dwell"
V-Qal-Imperf-1cs
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
אַף
ʼaph
H637
"also"
DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
חֶלְקִ֑/י
chêleq
H2506
"portion"
N-ms | Suff
Smoothness can refer to flattering words, but also to an inheritance or a portion of something. It appears in Psalms and Proverbs, describing the smooth tongue of a deceiver.
Definition: 1) portion, share, part, territory 1a) portion, share 1b) portion, tract, parcel (of land) 1c) one's portion, one's possession 1d) (chosen) portion 1e) portion, award (from God) Aramaic equivalent: cha.laq (חֲלָק "portion" H2508)
Usage: Occurs in 63 OT verses. KJV: flattery, inheritance, part, [idiom] partake, portion. See also: Genesis 14:24; Job 27:13; Psalms 16:5.
אֲחַוֶּ֖ה
châvâh
H2331
"to explain"
V-Piel-Imperf-1cs
This word means to explain or declare something. It involves showing or making something known. The KJV translates it as 'show'.
Definition: 1) (Piel) to tell, declare, show, make known 2) (CLBL) to breath Aramaic equivalent: cha.vah (חֲוָה "to show" H2324)
Usage: Occurs in 6 OT verses. KJV: show. See also: Job 15:17; Job 32:17; Psalms 19:3.
דֵעִ֣/י
dêaʻ
H1843
"knowledge"
N-ms | Suff
This word means knowledge or opinion, referring to God's understanding or human judgment. It is used to describe God's knowledge and human perspectives.
Definition: 1) knowledge, opinion 1a) God's knowledge 1b) judgment, opinion
Usage: Occurs in 5 OT verses. KJV: knowledge, opinion. See also: Job 32:6; Job 32:17; Job 37:16.
אַף
ʼaph
H637
"also"
DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
אָֽנִי
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
Study Notes — Job 32:17
Show Verse Quote Highlights
- Context
- Cross References
- Job 32:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Job 32:17
- Jamieson-Fausset-Brown on Job 32:17
- Matthew Poole's Commentary on Job 32:17
- Trapp's Commentary on Job 32:17
- Adam Clarke's Commentary on Job 32:17
- Cambridge Bible on Job 32:17
- Barnes' Notes on Job 32:17
- Whedon's Commentary on Job 32:17
- Sermons on Job 32:17
Context — Elihu Rebukes Job’s Friends
15Job’s friends are dismayed, with no more to say; words have escaped them.
16Must I wait, now that they are silent, now that they stand and no longer reply?
17I too will answer; yes, I will declare what I know.
18For I am full of words, and my spirit within me compels me. 19Behold, my belly is like unvented wine; it is about to burst like a new wineskin.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 35:3–4 | For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’ I will reply to you and to your friends as well. |
| 2 | Job 33:12 | Behold, you are not right in this matter. I will answer you, for God is greater than man. |
| 3 | Job 32:10 | Therefore I say, ‘Listen to me; I too will declare what I know.’ |
Job 32:17 Summary
[In this verse, Elihu decides to share his thoughts and opinions with Job and his friends because they have stopped talking and he feels like he has something important to say. This teaches us that sometimes it's good to speak up and share our thoughts, but we should always think carefully before we do, as seen in Proverbs 15:28. We should also consider the motivations behind our words and make sure they are kind and respectful, as taught in Colossians 4:6. By being mindful of when to speak and when to remain silent, we can build stronger relationships and communicate more effectively.]
Frequently Asked Questions
What prompts Elihu to speak up in this verse?
Elihu is compelled to speak because Job's friends have fallen silent, and he feels an inner urge to share his thoughts, as seen in Job 32:17-18, similar to how the prophet Jeremiah felt compelled to speak in Jeremiah 20:9.
Is Elihu's decision to speak up an act of pride or humility?
Although Elihu's words may come across as confident, his declaration to share what he knows is more about his desire to contribute to the conversation and help his friends, rather than to elevate himself, as advised in Proverbs 27:2.
How does this verse relate to the idea of sharing our thoughts and opinions with others?
This verse encourages us to be mindful of when to speak and when to remain silent, as noted in Ecclesiastes 3:7, and to consider the motivations behind our words, ensuring they are edifying and respectful, as taught in Ephesians 4:29.
What can we learn from Elihu's confidence in his ability to answer?
Elihu's confidence stems from his conviction that he has something valuable to share, which serves as a reminder to us that we should be prepared to give an answer for our faith, as instructed in 1 Peter 3:15.
Reflection Questions
- What are some situations where I feel compelled to speak up, and how can I ensure my words are guided by wisdom and humility?
- How can I balance the desire to share my thoughts and opinions with the need to listen and consider the perspectives of others?
- In what ways can I prepare myself to give a thoughtful and respectful answer when engaging in conversations about my faith or values?
- What are some potential consequences of speaking without careful consideration, and how can I avoid them in my interactions with others?
Gill's Exposition on Job 32:17
[I said], I will answer also my part,.... Or take his turn in giving an answer to Job; what they had given being quite insufficient and unsuitable: I also will show mine opinion; knowledge, or
Jamieson-Fausset-Brown on Job 32:17
I said, I will answer also my part, I also will shew mine opinion. My part - for my part. Maurer translates Job 32:16-17, 'And should I have waited because they spake not?' etc. Certainly not. 'I also will answer,' etc.
Matthew Poole's Commentary on Job 32:17
I will take my turn, and speak what they have omitted.
Trapp's Commentary on Job 32:17
Job 32:17 [I said], I will answer also my part, I also will shew mine opinion.Ver. 17. I said, I will answer also my part] It is a virtue to be forward and forth putting in that which is good; and a vice to be shy and shame faced. A Christian should catch at opportunities of doing and receiving good, he should be ready to every good work; as the busy bee, so soon as ever the sun breaks forth, gets abroad to gather honey and wax. I also will show my opinion] Heb. my knowledge, as Job 32:6, and so the Vulgate readeth it. Hereupon Gregory taking Elihu (but not well) for an arrogant person, showeth that such love to vaunt themselves, and out of ostentation to set forth their good parts to public view; and are therein like unto a vessel without a cover, touching which the law saith that it shall be counted unclean. Thus he. But to utter a man’ s knowledge for the benefit of others, as good Elihu did, is not pride, but zeal, however the world censure it. And they have, doubtless, a heavy account to make who hide their talents; and, having a great treasure of rare abilities, will not be drawn to impart them; the canker of these men’ s great skill shall be a swift witness against them. Vile latens virtus … worthless hidden virtue.
Adam Clarke's Commentary on Job 32:17
Verse 17. I will answer also my part] אענה חלקי aaneh chelki, "I will recite my portion." We have already seen that the book of Job is a sort of drama, in which several persons have their different parts to recite. Probably the book was used in this way, in ancient times, for the sake of public instruction. Eliphaz, Zophar, and Bildad, had recited their parts, and Job had responded to each: nothing was brought to issue. Elihu, a bystander, perceiving this, comes forward and takes a part, when all the rest had expended their materials: yet Elihu, though he spoke well, was incapable of closing the controversy; and God himself appears, and decides the case.
Cambridge Bible on Job 32:17
15–22. Turning from the three friends Elihu seems to speak in soliloquy and present to his own mind the singular situation: the three friends are discomfited before Job and reduced to silence; this should not be; therefore he will express his convictions. His breast is filled with thoughts and emotions that will not be repressed: he must speak, that he may find relief. And he will speak fearlessly and in sincerity, not regarding the person of any man.
Barnes' Notes on Job 32:17
I also will show mine opinion - In this language, as in Job 32:6, there is a delicate expression of modesty in the Hebrew which does not appear in our translation. It is אף־אני 'aph 'ănı̂y - even I.
Whedon's Commentary on Job 32:17
17. Mine opinion — Rather. My knowledge. “Elihu speaks more in the scholastic tone of controversy than the three.” — Delitzsch.
Sermons on Job 32:17
| Sermon | Description | |
|---|---|---|
|
The Christian's Preservative by James Smith | James Smith preaches about the importance of the fear of God as a preservative against apostasy, highlighting how believers throughout history have found it to be a preventative to |