Job 41:25
Job 41:25 in Multiple Translations
When Leviathan rises up, the mighty are terrified; they withdraw before his thrashing.
When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
When he raiseth himself up, the mighty are afraid: By reason of consternation they are beside themselves.
When he gets ready for the fight, the strong are overcome with fear.
When it rises, even the powerful are terrified; they retreat as it thrashes about.
He beholdeth al hie things: he is a King ouer all the children of pride.
From his rising are the mighty afraid, From breakings they keep themselves free.
When he raises himself up, the mighty are afraid. They retreat before his thrashing.
When he raiseth himself, the mighty are afraid: by reason of breakings they purify themselves.
He beholdeth every high thing, he is king over all the children of pride.
When they rise up, they cause even very strong people to be terrified. As a result, people ◄fall back/run away► when crocodiles thrash around.
Berean Amplified Bible — Job 41:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Job 41:25 Interlinear (Deep Study)
BIB
HEB
אֵֽין
עַל
עָפָ֥ר
מָשְׁל֑/וֹ
הֶ֝/עָשׂ֗וּ
לִ/בְלִי
חָֽת
אֵֽין
ʼayin
H369
nothing
Part
עַל
ʻal
H5921
upon
Prep
עָפָ֥ר
ʻâphâr
H6083
dust
N-ms
מָשְׁל֑/וֹ
môshel
H4915
likeness
N-ms | Suff
הֶ֝/עָשׂ֗וּ
ʻâsâh
H6213
to make
Art | V-Qal-Inf-c
לִ/בְלִי
bᵉlîy
H1097
without
Prep | Part
חָֽת
chath
H2844
terror
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Job 41:25
אֵֽין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
עָפָ֥ר
ʻâphâr
H6083
"dust"
N-ms
Aphar means dust or dry earth, and is also used to describe clay, earth, or mortar. It appears in various forms throughout the Bible.
Definition: 1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish 1a) dry or loose earth 1b) debris 1c) mortar 1d) ore
Usage: Occurs in 103 OT verses. KJV: ashes, dust, earth, ground, morter, powder, rubbish. See also: Genesis 2:7; Job 28:6; Psalms 7:6.
מָשְׁל֑/וֹ
môshel
H4915
"likeness"
N-ms | Suff
Dominion refers to having power or control over something, like a king ruling over his kingdom. It's about being in charge or having authority, as seen in biblical accounts of kings and rulers.
Definition: likeness, one like, similitude
Usage: Occurs in 3 OT verses. KJV: dominion, like. See also: Job 41:25; Daniel 11:4; Zechariah 9:10.
הֶ֝/עָשׂ֗וּ
ʻâsâh
H6213
"to make"
Art | V-Qal-Inf-c
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לִ/בְלִי
bᵉlîy
H1097
"without"
Prep | Part
This word means without or nothing, often used for negation. It appears in various forms, such as without or not yet, in the Old Testament.
Definition: subst 1) wearing out adv of negation 2) without, no, not
Usage: Occurs in 57 OT verses. KJV: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without. See also: Genesis 31:20; Job 38:41; Psalms 19:4.
חָֽת
chath
H2844
"terror"
N-ms
Can mean shattered, crushed, or afraid, conveying a sense of being broken or terrified, as in feeling dread or fear.
Definition: fear, terror
Usage: Occurs in 5 OT verses. KJV: broken, dismayed, dread, fear. See also: Genesis 9:2; Job 41:25; Isaiah 7:8.
Study Notes — Job 41:25
Show Verse Quote Highlights
- Context
- Cross References
- Job 41:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Job 41:25
- Jamieson-Fausset-Brown on Job 41:25
- Matthew Poole's Commentary on Job 41:25
- Trapp's Commentary on Job 41:25
- Ellicott's Commentary on Job 41:25
- Adam Clarke's Commentary on Job 41:25
- Cambridge Bible on Job 41:25
- Barnes' Notes on Job 41:25
- Whedon's Commentary on Job 41:25
- Sermons on Job 41:25
Context — The LORD’s Power Shown in Leviathan
23The folds of his flesh are tightly joined; they are firm and immovable.
24His chest is as hard as a rock, as hard as a lower millstone!
25When Leviathan rises up, the mighty are terrified; they withdraw before his thrashing.
26The sword that reaches him has no effect, nor does the spear or dart or arrow. 27He regards iron as straw and bronze as rotten wood.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jonah 1:4–6 | Then the LORD hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking apart. The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep. The captain approached him and said, “How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish.” |
| 2 | Psalms 107:28 | Then they cried out to the LORD in their trouble, and He brought them out of their distress. |
Job 41:25 Summary
This verse describes a powerful sea creature called Leviathan, which is so strong that even the bravest people are afraid of it. When Leviathan rises up, its power is unstoppable, and people are terrified of its thrashing, which reminds us of the awe-inspiring power of God, as seen in Jeremiah 5:22 and Psalms 89:9-10. Just like Leviathan, God is all-powerful and worthy of our respect and reverence, as described in Exodus 20:18-20 and Psalms 95:6-7. By trusting in God's power and provision, we can face our own challenges and uncertainties with confidence and courage, as seen in Psalms 23:4 and Isaiah 40:31.
Frequently Asked Questions
What is Leviathan in Job 41:25?
Leviathan is a powerful sea creature described in the book of Job, symbolizing the strength and power of God's creation, as seen in Job 41:1-34 and also mentioned in Psalms 74:13-14 and Isaiah 27:1.
Why are the mighty terrified of Leviathan?
The mighty are terrified of Leviathan because of its immense power and strength, which is so great that even the strongest weapons have no effect on it, as described in Job 41:26-27, and this fear is a reminder of the awe-inspiring power of God, as seen in Jeremiah 5:22.
What does the thrashing of Leviathan represent?
The thrashing of Leviathan represents the uncontrollable and overwhelming power of God's creation, which can evoke fear and respect in those who witness it, similar to the fear and respect commanded by God Himself, as seen in Exodus 20:18-20 and Deuteronomy 10:21.
How does this verse relate to our everyday lives?
This verse reminds us of the majesty and power of God, and the fear and respect that we should have for Him, as seen in Proverbs 1:7 and Romans 11:22, and encourages us to trust in His power and provision in our lives, as described in Psalms 23:4 and Isaiah 40:31.
Reflection Questions
- What are some things in my life that evoke a sense of fear or awe, and how can I use those feelings to deepen my respect for God?
- How can I apply the concept of respecting God's power to my daily life and relationships?
- In what ways can I trust in God's power and provision, even when faced with overwhelming challenges or uncertainties, as described in Matthew 14:22-33 and Mark 4:35-41?
- What are some ways that I can cultivate a sense of reverence and respect for God in my daily life, such as through prayer, as seen in Psalms 119:164, or through worship, as described in Revelation 4:8-11?
Gill's Exposition on Job 41:25
When he raiseth up himself,.... Not out of the waters, but above the surface of them, so as that his large bulk, his terrible jaws and teeth, are seem; the mighty are afraid; not only fishes and
Jamieson-Fausset-Brown on Job 41:25
When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves. When he raiseth up himself, the mighty are afraid.
Matthew Poole's Commentary on Job 41:25
When he raiseth up himself; showing himself upon the top of the waters. Or, because of his height, or greatness, or majesty; for he is represented as a king, . The mighty; even the stout-hearted mariners or passengers, who use to be above fear. By reason of breakings; either, 1. Of the sea, caused by his motion, which dasheth the waves in pieces one against another. Or rather, 2. Of their mind and state; by reason of their great danger and distress; which is expressed by this very word, . They purify themselves; either, 1. Naturally; that being, the usual effect of great terror. See .
Or rather, 2. Morally, as this word is generally used. Those mariners who ordinarily live in a gross and general neglect of God, and of religion, are so affrighted with this imminent danger, that they cry unto God in their trouble, as is said in like case, , and endeavour to purge their consciences from the guilt of their sins, by confessing and seemingly forsaking of them, and to make their peace with God, and obtain his favour and help, by their vows, and promises, and prayers.
Trapp's Commentary on Job 41:25
Job 41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.Ver. 25. When he raiselh up himself, the mighty are afraid] When he shows himself like some moving mountain upon the surface of the water, the most assured pilots or passengers are seized with fear of death, and seek to make peace with God, as those mariners did, Jonah 1:5-6, &c. By reason of breakings] Broughton reads, of shiverings. They purify themselves] Expiant se, they beg pardon of sin, and prepare to die. Others render it aberrant, they are dispirited; and know not what course to take. Others again, they purge downwards; their retentive faculty being weakened with fear, they let go their excrements; as Loper the traitor did, when he was upon his trial before the lords of the council; and as God somewhere in Ezekiel threateneth his rebels, that for fear of his displeasure they shall not be able to hold their water.
Ellicott's Commentary on Job 41:25
(25) By reason of breakings—i.e., the waves he makes in the water, or the breakings he makes among the plants and trees in the water. They purify themselves—i.e., they are beside themselves; they are so overwhelmed with terror, that they take themselves off, as those who have to dwell apart for uncleanness.
Adam Clarke's Commentary on Job 41:25
Verse 25. By reason of breakings they purify themselves.] No version, either ancient or modern, appears to have understood this verse; nor is its true sense known. The Septuagint have, "When he turns himself, he terrifies all the quadrupeds on the earth." The original is short and obscure: משברים יתחטאו mishshebarim yithchattau. Mr. Good takes the plural termination ים im, from the first word, of which he makes the noun ים yam, the sea, and thus translates it, "They are confounded at the tumult of the sea." In this I can find no more light than in our own. Mr. Heath has, "For very terror they fall to the ground." The translations of it are as unsatisfactory as they are various. I shall give both the verses from Coverdale: - His herte is as harde as a stone; and as fast as the stythye (anvil) that the hammer man smyteth upon: when he goeth the mightiest off all are afrayed, and the waives hevy. The dull swell in the waters proclaims his advance; and when this is perceived, the stout-hearted tremble.
Cambridge Bible on Job 41:25
25. With his “firmness” of heart there naturally goes a corresponding courage and fierceness. by reason of breakings] Rather, by reason of terrors they are beside themselves; lit. they lose themselves. The Geneva has: for fear they faint in themselves. The expression “lose themselves” seems more naturally said of mental confusion from terror, than of literally losing their way in their attempts to escape (Gesen.).
Barnes' Notes on Job 41:25
When he raiseth up himself - When he rouses himself for an attack or in self-defense. The mighty are afraid - The Vulgate renders this “anqels.” The meaning is, that he produces alarm on those who are unaccustomed to fear.
Whedon's Commentary on Job 41:25
25. By reason of breakings — The word ωׁ ?αψιν, from shabar, (Arabic shabara,) “to break,” blends the twofold effect of fear — the breaking down of the nervous force, the morale of the man, and the
Sermons on Job 41:25
| Sermon | Description | |
|---|---|---|
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Qualities That Measure Spiritual Maturity - Part 4 by Phil Beach Jr. | Phil Beach Jr. emphasizes the importance of spiritual maturity, focusing on three key aspects: brokenness, redeeming the time, and character qualities. He highlights that true matu |
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Baptism and the Gospel by Paul Washer | In this sermon, the speaker begins by emphasizing the importance of remembering what God has done for us. He then introduces the topic of the gospel and its significance. The speak |
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Jonah by Brother Yun | This sermon emphasizes the importance of obedience to God's calling in our lives, using the story of Jonah as an example of disobedience and the consequences that follow. It highli |
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(Jonah) No Place to Hide by John Vissers | John Vissers preaches on the story of Jonah, emphasizing that one cannot escape God's presence or purpose, as Jonah attempts to flee from God's command to preach to Nineveh. The se |
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Not All Storms Are Bad by Warren Wiersbe | Warren Wiersbe preaches on the powerful imagery in Psalms 18:7-15, illustrating how God works when He comes to the aid of His children. These verses depict God as the Creator and D |
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Determining the Cause of Pain by A.W. Tozer | A.W. Tozer explores the distinction between suffering that comes from the cross and suffering that comes from the rod, emphasizing that pain can arise from both obedience and disob |
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Though He Slay Me, Yet Will I Trust Him by Charles E. Fuller | The video is a sermon transcript that begins with a young boy expressing his gratitude for being a Christian and his desire for his father to be saved. The sermon then transitions |