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Job 6:22

Job 6:22 in Multiple Translations

Have I ever said, ‘Give me something; offer me a bribe from your wealth;

Did I say, Bring unto me? or, Give a reward for me of your substance?

Did I say, Give unto me? Or, Offer a present for me of your substance?

Did I say, Give me something? or, Make a payment for me out of your wealth?

Have I asked you for anything? Have I told you to bribe anyone for me from your wealth?

Was it because I said, Bring vnto me? or giue a rewarde to me of your substance?

Is it because I said, Give to me? And, By your power bribe for me?

Did I ever say, ‘Give to me’? or, ‘Offer a present for me from your substance’?

Did I say, Bring to me? or Give a reward for me of your substance?

Did I say: Bring to me, and give me of your substance?

After I lost all my wealth, did I ask any of you for money? [RHQ] Did I plead with any of you to spend some of your money to help me [RHQ]?

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Berean Amplified Bible — Job 6:22

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 6:22 Interlinear (Deep Study)

BIB
HEB הֲֽ/כִי אָ֭מַרְתִּי הָ֣בוּ לִ֑/י וּ֝/מִ/כֹּחֲ/כֶ֗ם שִׁחֲד֥וּ בַעֲדִֽ/י
הֲֽ/כִי kîy H3588 for Part | Conj
אָ֭מַרְתִּי ʼâmar H559 to say V-Qal-Perf-1cs
הָ֣בוּ yâhab H3051 to give V-Qal-Impv-2mp
לִ֑/י Prep | Suff
וּ֝/מִ/כֹּחֲ/כֶ֗ם kôach H3581 reptile Conj | Prep | N-ms | Suff
שִׁחֲד֥וּ shâchad H7809 to bribe V-Qal-Impv-2mp
בַעֲדִֽ/י bᵉʻad H1157 about/through/for Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 6:22

הֲֽ/כִי kîy H3588 "for" Part | Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אָ֭מַרְתִּי ʼâmar H559 "to say" V-Qal-Perf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הָ֣בוּ yâhab H3051 "to give" V-Qal-Impv-2mp
To give means to provide or put something, and can also mean to come or set something, as seen in the Bible. It is used in various contexts, including giving glory to God or providing for others.
Definition: 1) to give, provide, ascribe, come 1a) (Qal) 1a1) to give 1a2) to set, place 1a3) to provide (with reflexive) 1a4) to ascribe (glory) 1a5) to grant, permit, come now Aramaic equivalent: ye.hav (יְהַב "to give" H3052)
Usage: Occurs in 29 OT verses. KJV: ascribe, bring, come on, give, go, set, take. See also: Genesis 11:3; Ruth 3:15; Psalms 29:1.
לִ֑/י "" Prep | Suff
וּ֝/מִ/כֹּחֲ/כֶ֗ם kôach H3581 "reptile" Conj | Prep | N-ms | Suff
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
שִׁחֲד֥וּ shâchad H7809 "to bribe" V-Qal-Impv-2mp
This word means to bribe or give a gift, often to influence someone. It's used to describe the act of giving a reward or hiring someone. In the Bible, it's translated as 'hire' or 'give a reward'.
Definition: (Qal) to give a present, bribe, ransom, offer gifts
Usage: Occurs in 2 OT verses. KJV: hire, give a reward. See also: Job 6:22; Ezekiel 16:33.
בַעֲדִֽ/י bᵉʻad H1157 "about/through/for" Prep | Suff
This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.
Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)
Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.

Study Notes — Job 6:22

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Cross References

ReferenceText (BSB)
1 Acts 20:33 I have not coveted anyone’s silver or gold or clothing.
2 Job 42:11 All his brothers and sisters and prior acquaintances came and dined with him in his house. They consoled him and comforted him over all the adversity that the LORD had brought upon him. And each one gave him a piece of silver and a gold ring.
3 1 Samuel 12:3 Here I am. Bear witness against me before the LORD and before His anointed: Whose ox or donkey have I taken? Whom have I cheated or oppressed? From whose hand have I accepted a bribe and closed my eyes? Tell me, and I will restore it to you.”

Job 6:22 Summary

In Job 6:22, Job is asking his friends if he has ever asked them for something in return for their help, and the answer is no. He is saying that he doesn't want anything from them except for genuine comfort and support. This shows that Job is a man of integrity who values honesty and fairness, as seen in other parts of the Bible like Psalm 15:5. He just wants his friends to be there for him and help him understand what is going on, much like we all desire genuine relationships and support in times of need (Proverbs 17:17).

Frequently Asked Questions

What is Job implying by asking if he has ever asked his friends for a bribe?

Job is emphasizing that he has not sought to influence his friends' opinions or actions with material gifts, as seen in Job 6:22, and is instead seeking genuine help and understanding, much like the psalmist in Psalm 119:66 who asks for knowledge and understanding.

Is Job being defensive or accusatory in this verse?

Job is being defensive, as he is responding to the perception that he is seeking something from his friends, when in reality he is seeking comfort and support, as expressed in Job 6:20-21, and this is reminiscent of David's plea for comfort in Psalm 23:4.

What does this verse reveal about Job's character?

This verse reveals that Job is a man of integrity, who is not motivated by personal gain, but rather by a desire for genuine relationships and understanding, as seen in Job 31:5-6 where he declares his innocence and commitment to righteousness.

How does this verse relate to other biblical teachings on bribery and corruption?

This verse is consistent with other biblical teachings that condemn bribery and corruption, such as Exodus 23:8 and Proverbs 17:23, which emphasize the importance of integrity and fairness in all interactions.

Reflection Questions

  1. What are some ways that I, like Job, may be perceived wrongly by others, and how can I respond in a way that honors God?
  2. In what ways can I, like Job, seek genuine help and understanding from others, rather than trying to manipulate or influence them?
  3. How can I cultivate a heart of integrity, like Job, and seek to please God rather than seeking personal gain or advantage?
  4. What are some situations in my life where I may be tempted to seek a 'bribe' or try to influence others for my own benefit, and how can I resist that temptation?

Gill's Exposition on Job 6:22

Did I say, bring unto me?.... Or, "give unto me" (b); did I invite you to come to me, and bring in your hands presents for me, to support me under my necessitous circumstances? or give a reward for me of your substance?

Jamieson-Fausset-Brown on Job 6:22

Did I say, Bring unto me? or, Give a reward for me of your substance? Bring unto me.

Matthew Poole's Commentary on Job 6:22

Did I say? or, Is it because I said? Is this, or what else is the reason why you are afraid of me, or alienated from me? Bring unto me; give me something for my support or relief. Did either my former covetousness or my present necessity make me troublesome or chargeable to you? Give a reward for me; either to the judge before whom I am brought and accused, that he may give a favourable sentence in my behalf; or to the enemy who hath taken me captive. Or, give a gift for me, i.e. for my use or need. Did I send for you to come and visit me for this end? nay, did you not come of your own accords. Why then are you thus unmerciful to me? Methinks you might at least have given me good and comfortable words, which is the easiest and cheapest part of a friend’ s work, when I desired and expected nothing else from you.

Trapp's Commentary on Job 6:22

Job 6:22 Did I say, Bring unto me? or, Give a reward for me of your substance?Ver. 22. Did I say, Bring unto me? or, Give, &c.] Did I ever charge you for my reparation or redemption? This interrogation is more emphatic than a simple negation: q.d. I never did it, and, therefore, unless you had been at more charge with me, you should have bestowed better words upon me; those would have cost you nothing certainly.

Ellicott's Commentary on Job 6:22

(22) Did I say, Bring unto me?—“It is not as though I had abused your former kindness. I never laid myself under obligations to you; I never asked for your help before. Had I done so, I might have wearied out your patience, and brought upon myself your present conduct justly; but you cannot convict me of this.”

Adam Clarke's Commentary on Job 6:22

Verse 22. Did I say, Bring unto me?] Why do you stand aloof? Have I asked you to bring me any presents? or to supply my wants out of your stores?

Cambridge Bible on Job 6:22

14–30. Job’s sorrowful disappointment at the position taken up towards him by his three friends Job had freely expressed his misery in ch. 3, believing that the sympathies of his friends were entirely with him. He is a brother noble, Whose nature is so far from doing harms That he suspects none. Lear, i. 2. And more sorrowful to him than any cold, critical words which they have uttered is the feeling that his friends have taken up such a position against him. This was what he had not looked for. And his disappointment is like that of the thirsty caravan that finds the long-looked-for waters dried up in the heat. Every emotion seems now to find a place in Job’s mind in succession. First, his disappointment, expressed in this beautiful figure, is mixed with the feeling how unworthy his friends’ conduct was. They had not acted to him as men do to one who is, as he describes himself, “despairing” and “losing hold of the fear of the Almighty.” Kindness is due to such a one, but they had turned against him from sheer feebleness of spirit, because they saw that his calamity was from God, Job 6:14-21. Second, this mixed sadness and contempt passes into sarcasm when he tells them that he could have understood their fear if he had asked anything from them—even one’s friends must not be put under that strain—but he sought only sympathy, Job 6:22-23. Third, this sarcasm then gives place to a direct appeal of great severity, in which he demands that they should shew him the sins at which they had indirectly hinted, and wonders at their superficial captiousness in fastening on the mere excited words of a man in despair; adding in terms of bitter invective that their disposition was so hard that they would cast lots for the orphan and make market of their own friend, Job 6:24-27. Finally, he challenges them to seek the explanation of his afflictions on other principles than the supposition of his guiltiness, asking them whether, in asserting his innocence, he would lie in their faces, and if he was not able to say whether his calamities were deserved or not? Job 6:28-30.

Barnes' Notes on Job 6:22

Did I say, Bring unto me? - Job proceeds to state that their conduct in this had been greatly aggravated by the fact that they had come voluntarily. He had not asked them to come. He had desired no gift; no favor.

Whedon's Commentary on Job 6:22

22. Give a reward — For the purpose of bribing, say some, since the verb will bear such a rendering. The questions are evidently meant in derision.

Sermons on Job 6:22

SermonDescription
Carter Conlon Is Your Work Being Tried by Fire? by Carter Conlon In this sermon, the speaker shares a personal experience of his house burning down and how it challenged his theology. He reflects on the fact that there are some things in life th
Zac Poonen Building the Body of Christ by Zac Poonen In this sermon, the speaker emphasizes the importance of living a humble and sacrificial life, just as Jesus and the apostle Paul did. He highlights how Paul worked tirelessly to h
Zac Poonen (The Foundation and the Building) the Secrets of Jesus Life by Zac Poonen In this sermon, the speaker addresses the allure of materialism and the desire to imitate the extravagant lifestyles of others. He warns against being deceived by the external appe
Zac Poonen Profiteering Christianity by Zac Poonen This sermon emphasizes the dangers of seeking personal gain in the name of Christianity, using examples from the stories of Balaam, Naaman, and Gehazi. It highlights the importance
David Legge The Wisdom of a Master Soul-Winner by David Legge In this sermon, the preacher emphasizes the importance of passionate preaching and evangelism. He uses the analogy of a watchman sounding the trumpet to warn the city, stating that
Zac Poonen The Way God Build's His Church by Zac Poonen This sermon emphasizes the importance of following the New Testament pattern of church planting and leadership, focusing on building churches based on the principles seen in the Ac
David Servant Day 128, Acts 20:7-38 by David Servant David Servant preaches on the supernatural occurrences in the Bible, drawing parallels between Paul embracing Eutychus and Elijah embracing a dead boy. He emphasizes the importance

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