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Jonah 2:1

Jonah 2:1 in Multiple Translations

From inside the fish, Jonah prayed to the LORD his God,

Then Jonah prayed unto the LORD his God out of the fish’s belly,

Then Jonah prayed unto Jehovah his God out of the fish’s belly.

Then Jonah made prayer to the Lord his God from the inside of the fish, and said,

Then Jonah prayed to the Lord his God from the belly of the fish.

Then Ionah prayed vnto the Lord his God out of the fishes belly,

And Jonah prayeth unto Jehovah his God from the bowels of the fish.

Then Jonah prayed to the LORD, his God, out of the fish’s belly.

Then Jonah prayed to the LORD his God out of the fish's belly,

Now the Lord prepared a great fish to swallow up Jonas: and Jonas was in the belly of the fish three days and three nights.

While he was inside the huge fish, Jonah prayed to Yahweh God, whom he worshiped. After Yahweh told him that he would answer his prayer,

Then Jonah prayed to God from inside that fish. He talked about the things that happened to him in the water before that fish came.

Study Highlights

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Berean Amplified Bible — Jonah 2:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jonah 2:1 Interlinear (Deep Study)

BIB
HEB וַ/יְמַ֤ן יְהוָה֙ דָּ֣ג גָּד֔וֹל לִ/בְלֹ֖עַ אֶת יוֹנָ֑ה וַ/יְהִ֤י יוֹנָה֙ בִּ/מְעֵ֣י הַ/דָּ֔ג שְׁלֹשָׁ֥ה יָמִ֖ים וּ/שְׁלֹשָׁ֥ה לֵילֽוֹת
וַ/יְמַ֤ן mânâh H4487 to count Conj | V-Piel-ConsecImperf-3ms
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
דָּ֣ג dâg H1709 fish N-ms
גָּד֔וֹל gâdôwl H1419 Great (Sea) Adj
לִ/בְלֹ֖עַ bâlaʻ H1104 to swallow up Prep | V-Qal-Inf-a
אֶת ʼêth H853 Obj. DirObjM
יוֹנָ֑ה Yôwnâh H3124 Jonah N-proper
וַ/יְהִ֤י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
יוֹנָה֙ Yôwnâh H3124 Jonah N-proper
בִּ/מְעֵ֣י mêʻeh H4578 belly Prep | N-mp
הַ/דָּ֔ג dâg H1709 fish Art | N-ms
שְׁלֹשָׁ֥ה shâlôwsh H7969 three Adj
יָמִ֖ים yôwm H3117 day N-mp
וּ/שְׁלֹשָׁ֥ה shâlôwsh H7969 three Conj | Adj
לֵילֽוֹת layil H3915 night N-mp
Hebrew Word Study

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Hebrew Word Reference — Jonah 2:1

וַ/יְמַ֤ן mânâh H4487 "to count" Conj | V-Piel-ConsecImperf-3ms
To count or number something means to weigh it out or assign a value to it. In the Bible, this term is used to describe the act of counting or numbering people, animals, or things. For example, in the book of Numbers, the Israelites are counted and numbered before entering the Promised Land.
Definition: 1) to count, reckon, number, assign, tell, appoint, prepare 1a) (Qal) 1a1) to count, number 1a2) reckon, assign, appoint 1b) (Niphal) 1b1) to be counted, be numbered 1b2) to be reckoned, be assigned 1c) (Piel) to appoint, ordain 1d) (Pual) appointed (participle) Aramaic equivalent: me.nah (מְנָה "to reckon/appoint" H4483)
Usage: Occurs in 27 OT verses. KJV: appoint, count, number, prepare, set, tell. See also: Genesis 13:16; Psalms 61:8; Psalms 90:12.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
דָּ֣ג dâg H1709 "fish" N-ms
This Hebrew word means fish, often referring to a group of fish. It is used in various biblical stories, including those about Jesus and fishing.
Definition: fish
Usage: Occurs in 18 OT verses. KJV: fish. See also: Genesis 9:2; Psalms 8:9; Zephaniah 1:10.
גָּד֔וֹל gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
לִ/בְלֹ֖עַ bâlaʻ H1104 "to swallow up" Prep | V-Qal-Inf-a
This word means to swallow or destroy something completely. It can be used to describe something being eaten up or destroyed, like in a natural disaster or a strong storm. The Bible uses it to convey total destruction.
Definition: 1) to swallow down, swallow up, engulf, eat up 1a) (Qal) 1a1) to swallow down 1a2) to swallow up, engulf 1b) (Niphal) to be swallowed up 1c) (Piel) 1c1) to swallow 1c2) to swallow up, engulf 1c3) squandering (fig.) 1d) (Pual) to be swallowed up 1e) (Hithpael) to be ended
Usage: Occurs in 48 OT verses. KJV: cover, destroy, devour, eat up, be at end, spend up, swallow down (up). See also: Genesis 41:7; Psalms 106:17; Psalms 21:10.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יוֹנָ֑ה Yôwnâh H3124 "Jonah" N-proper
Jonah was a prophet in the Bible who lived during the Divided Monarchy, mentioned in 2 Kings 14:25. He was the son of Amittai and prophesied to Nineveh. His name means 'dove'.
Definition: A prophet living at the time of Divided Monarchy, first mentioned at 2Ki.14.25; son of: Amittai (H0573) Also named: Iōnas (Ἰωνᾶς "Jonah" G2495H) § Jonah = "dove" son of Amittai and a native of Gath-hepher; 5th of the minor prophets who prophesied during the reign of Jeroboam II and whom God sent also to prophecy to Nineveh
Usage: Occurs in 17 OT verses. KJV: Jonah. See also: 2 Kings 14:25; Jonah 2:11; Jonah 4:9.
וַ/יְהִ֤י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
יוֹנָה֙ Yôwnâh H3124 "Jonah" N-proper
Jonah was a prophet in the Bible who lived during the Divided Monarchy, mentioned in 2 Kings 14:25. He was the son of Amittai and prophesied to Nineveh. His name means 'dove'.
Definition: A prophet living at the time of Divided Monarchy, first mentioned at 2Ki.14.25; son of: Amittai (H0573) Also named: Iōnas (Ἰωνᾶς "Jonah" G2495H) § Jonah = "dove" son of Amittai and a native of Gath-hepher; 5th of the minor prophets who prophesied during the reign of Jeroboam II and whom God sent also to prophecy to Nineveh
Usage: Occurs in 17 OT verses. KJV: Jonah. See also: 2 Kings 14:25; Jonah 2:11; Jonah 4:9.
בִּ/מְעֵ֣י mêʻeh H4578 "belly" Prep | N-mp
This word refers to the internal organs, like the intestines or stomach, and can also mean sympathy or emotions. The KJV translates it as belly, bowels, or womb, depending on the context.
Definition: 1) internal organs, inward parts, bowels, intestines, belly 1a) inward parts 1b) digestive organs 1c) organs of procreation, womb 1d) place of emotions or distress or love (fig.) 1e) external belly Aramaic equivalent: me.ah (מְעָא "belly" H4577)
Usage: Occurs in 30 OT verses. KJV: belly, bowels, [idiom] heart, womb. See also: Genesis 15:4; Psalms 71:6; Psalms 22:15.
הַ/דָּ֔ג dâg H1709 "fish" Art | N-ms
This Hebrew word means fish, often referring to a group of fish. It is used in various biblical stories, including those about Jesus and fishing.
Definition: fish
Usage: Occurs in 18 OT verses. KJV: fish. See also: Genesis 9:2; Psalms 8:9; Zephaniah 1:10.
שְׁלֹשָׁ֥ה shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
יָמִ֖ים yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וּ/שְׁלֹשָׁ֥ה shâlôwsh H7969 "three" Conj | Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
לֵילֽוֹת layil H3915 "night" N-mp
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.

Study Notes — Jonah 2:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Lamentations 3:53–56 They dropped me alive into a pit and cast stones upon me. The waters flowed over my head, and I thought I was going to die. I called on Your name, O LORD, out of the depths of the Pit. You heard my plea: “Do not ignore my cry for relief.”
2 Psalms 130:1–2 Out of the depths I cry to You, O LORD! O Lord, hear my voice; let Your ears be attentive to my plea for mercy.
3 Psalms 91:15 When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
4 Job 13:15 Though He slay me, I will hope in Him. I will still defend my ways to His face.
5 Isaiah 26:16 O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
6 Psalms 50:15 Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
7 James 5:13 Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises.
8 2 Chronicles 33:11–13 So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon. And in his distress, Manasseh sought the favor of the LORD his God and earnestly humbled himself before the God of his fathers. And when he prayed to Him, the LORD received his plea and heard his petition; so He brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the LORD is God.
9 Acts 16:24–25 On receiving this order, he placed them in the inner cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
10 Hosea 5:15–3

Jonah 2:1 Summary

This verse shows us that even in the most difficult and unexpected places, we can turn to God in prayer and seek His help. Jonah was inside a fish, but he still prayed to the LORD, recognizing God's power and sovereignty, as seen in Psalms 139:7-12. We can learn from Jonah's example and trust that God is always with us, even when things seem impossible, and that He can use those experiences to draw us closer to Him, as described in Romans 8:28. By turning to God in prayer, like Jonah did, we can experience His salvation and deliverance, just like Jonah did when he was eventually spat out of the fish, as seen in Jonah 2:10.

Frequently Asked Questions

Why was Jonah praying to the LORD from inside the fish?

Jonah was praying from inside the fish because he had been swallowed by the fish after attempting to flee from God's command to preach to the people of Nineveh, as seen in Jonah 1:17, and he was recognizing God's sovereignty and seeking salvation, much like the Psalmist in Psalms 107:23-28.

What was Jonah's attitude when he prayed to the LORD from inside the fish?

Jonah's attitude was one of humility and recognition of God's power, as seen in his prayer, and it is a great example of how we should approach God in prayer, with a humble and contrite heart, as described in Isaiah 57:15.

How does this verse relate to the rest of the book of Jonah?

This verse is a pivotal moment in the book of Jonah, as it shows Jonah's turning point from disobedience to obedience, and it sets the stage for his eventual preaching to the people of Nineveh, as seen in Jonah 3:1-10, and the amazing revival that follows.

What can we learn from Jonah's experience in the fish?

We can learn that God is always with us, even in the darkest and most difficult times, and that He can use those experiences to draw us closer to Him, as seen in Romans 8:28, and to shape us into the people He wants us to be, as described in Jeremiah 18:1-6.

Reflection Questions

  1. What are some times in my life when I have felt like I was 'inside the fish', and how did I respond to God in those situations?
  2. How can I cultivate a heart of humility and recognition of God's power, like Jonah did in this verse?
  3. What are some ways that I can apply the lesson of Jonah's experience in the fish to my own life, and trust God to use difficult circumstances for my good?
  4. How can I use my own experiences of struggle and difficulty to minister to others and point them to God's power and love?
  5. What are some areas of my life where I need to turn to God in prayer, like Jonah did, and seek His salvation and deliverance?

Gill's Exposition on Jonah 2:1

Then Jonah prayed unto the Lord his God out of the fish's belly.

Jamieson-Fausset-Brown on Jonah 2:1

Then Jonah prayed unto the LORD his God out of the fish's belly, Then Jonah prayed unto the Lord his God - his still, though Jonah had fled from Him.

Matthew Poole's Commentary on Jonah 2:1

JONAH CHAPTER 2 The prayer of Jonah, . He is delivered out of the belly of the fish, . Then, Heb. And, at that time when he lay by the heels a close prisoner in a prison, whence none before or since ever came out alive, Jonah prayed; sent his petition in all humble and submissive manner unto God: Jonah, wonderfully preserved alive, and in full exercise of his judgment and memory, now betakes himself to prayer, and in this exerciseth his graces; his soul follows hard after God, when he was shut up in this dungeon. Unto the Lord, that was angry, and now was punishing of Jonah; the Lord, who had committed him to this prison; the almighty God, who can do for Jonah all that he can need or desire. His God; though Jonah in his froward fit flees from his God, yet now, by the rod taught better, he flees to God, nay, as his God, and remembers his particular interest in God. If Jonah prays by faith grounded on God’ s almightiness, now he prays with assurance and hope of faith, looking to God as his God; if the power of the Lord and his mercy keep Jonah alive in the fish’ s belly, the same power and mercy can deliver him out of this danger, and the prophet believes he is kept there for an enlargement as miraculous as his confinement was. Out of the fish’ s belly; where he was a prisoner under many miracles, and all concur to awaken him to prayer and faith; he calls it the belly of hell, or the grave, . He employed his time well there.

Trapp's Commentary on Jonah 2:1

Jonah 2:1 Then Jonah prayed unto the LORD his God out of the fish’ s belly,Ver. 1. Then Jonah prayed unto the Lord his God] i.e. Praised God with this Canticum eucharisticum, this gratulatory song, as Tremellius calleth it. That he prayed in the ship, in the sea, in the whale’ s belly, we doubt not; but that he chiefly intendeth to show his thankfulness for the return of prayers and the sweet support he felt in the whale’ s belly we do as little doubt, see Jonah 2:2; Jonah 2:6-7; yea, that this was the substance (though now better methodized) of what he prayed and praised in the bowels of the fish we have cause to believe from this very verse; and therefore also his deliverance is set down, Jonah 2:10, after his doxology. The word here rendered prayed signifieth also, sometimes, to give thanks, as 1 Samuel 2:2; and who knows not that thanksgiving is a special part of prayer? This therefore is prayer. Jonah having prayed, and perceiving that he was heard, and by the goodness of God preserved safe in body and sound in mind, he grows "strong in faith, giving glory to God," Romans 4:20, and being fully persuaded that he should yet walk before him again in the land of the living. Out of the fish’ s belly] Where, though he might seem buried alive, and free among the dead, yet he enjoyed God’ s gracious presence, and those strong consolations that made him live in the very mouth of death, and say in effect, as blessed Bradford did, I thank God more for this prison and for this dark dungeon than for any parlour, yea, than of any pleasure that ever I had; for in it I find God my most sweet God always.

Ellicott's Commentary on Jonah 2:1

II. JONAH’S PRAYER AND . (1) Then Jonah prayed.—This introduction, to what is in reality a psalm of thanksgiving, has its parallel in Hannah’s song (1 Samuel 2:1-10), which is introduced in the same way. Comp. also the Note appended by the psalm collector at the end of Psalms 72, “The prayers of David the son of Jesse are ended.”

Adam Clarke's Commentary on Jonah 2:1

CHAPTER II This chapter (except the first verse and the last, which make a part of the narrative) contains a beautiful prayer or hymn, formed of those devout thoughts which Jonah had in the belly of the great fish, with a thanksgiving for his miraculous deliverance. NOTES ON CHAP. II Verse 1. Then Jonah prayed - out of the fish's belly] This verse makes the first of the second chapter in the Hebrew text. It may be asked, "How could Jonah either pray or breathe in the stomach of the fish?" Very easily, if God so willed it. And let the reader keep this constantly in view; the whole is a miracle, from Jonah's being swallowed by the fish till he was cast ashore by the same animal. It was God that had prepared the great fish. It was the Lord that spake to the fish, and caused it to vomit Jonah upon the dry land. ALL is miracle.

Cambridge Bible on Jonah 2:1

1. Then Jonah prayed] What follows, Jonah 2:2-9, is rather a thanksgiving than a prayer. The same, however, may be said of Hannah’s utterance (1 Samuel 2:1-10), which is introduced by the same word (“Hannah prayed”). Comp. Acts 16:25, where Alford renders “praying, sung praises,” or “in their prayers were singing praises,” and remarks that “the distinction of modern times between prayer and praise arising from our attention being directed to the shape rather than to the essence of devotion, was unknown in these days: see Colossians 4:2.” It has, indeed, been held (Maurer) that Jonah does pray here, and that the past tenses (Jonah 2:2, &c.) are in reality present and only in form past, because they are literal quotations from some of the Psalms. It is simpler, however, to suppose, with the great majority of commentators, that Jonah had prayed to God in the prospect and the act of being cast into the sea, while he was being buffeted by the waves and sinking into the depths, and in the agony of being swallowed by the fish. During all this time, whether his lips spoke or not, his mind was fixed in that intent Godward attitude and posture which is the truest prayer. Now, however, when he finds himself alive and unharmed in that strange abode, he prays no longer, but offers thanksgivings for the measure of deliverance already granted him in answer to those former prayers, mingled with joyful anticipations of the yet further deliverance which the last verse of the chapter records. It seems probable that Jonah’s prayer was offered at the end of the three days and nights, and was followed immediately by his release. How the three days and nights were spent by him, whether in unconsciousness, as some have thought, or in godly sorrow and repentance, like Saul at Damascus, as others have held, we have no means of knowing. his God] When Jonah flees in disobedience it is “from the presence of Jehovah;” when he prays in penitence, it is to “Jehovah his God.” Comp. “O Lord my God,” Jonah 2:6, and “my God,” Psalms 22:1.

Barnes' Notes on Jonah 2:1

Then - (“And”) Jonah prayed, i. e., when the three days and nights were passed, he uttered this devotion. The word “prayed” includes thanksgiving, not petition only.

Whedon's Commentary on Jonah 2:1

1. Prayed — The verb is used here in the wider sense of any turning of the heart toward God, whether in supplication or praise (1 Samuel 2:1).

Sermons on Jonah 2:1

SermonDescription
Charles E. Fuller Jehovah's Disobedient Servant by Charles E. Fuller In this sermon, the preacher emphasizes the importance of holding forth the Word of God in these critical days. He acknowledges that the world cannot offer lasting peace and securi
Ed Miller Jonah #3: Work Beneath the Surface by Ed Miller In this sermon, the speaker emphasizes the idea that every time God delivers, he reenacts his salvation. The sermon begins with the speaker mentioning a burden shared by another be
Rolfe Barnard Salvation Is of the Lord by Rolfe Barnard In this sermon, the preacher emphasizes the need for a deep hunger and thirst for God's presence in our lives. He acknowledges the deadness and sameness that can often be found in
Dale Gish (A Living Challenge) Encouraging Your Brother by Dale Gish In this sermon, the preacher shares a heartwarming story about a little boy with Down syndrome who falls while racing with other children. The other children immediately come to hi
Carter Conlon Surrendered Saints on Dry Land by Carter Conlon This sermon emphasizes the importance of surrendering to God, focusing on the story of Jonah in the Old Testament. It highlights the need for surrendered saints in a time of spirit
Shane Idleman 4 Prayers God Answers by Shane Idleman Shane Idleman emphasizes the significance of prayer in a believer's life, describing it as a means for heaven to intervene on earth. He outlines four types of prayers that God answ
Thomas Brooks They Poured Out a Prayer by Thomas Brooks Thomas Brooks emphasizes that fervent prayer is the greatest remedy for life's troubles, particularly when faced with God's chastening. He illustrates that true prayer emerges from

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