Joshua 11:19
Joshua 11:19 in Multiple Translations
No city made peace with the Israelites except the Hivites living in Gibeon; all others were taken in battle.
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: they took all in battle.
Not one town made peace with the children of Israel, but only the Hivites of Gibeon: they took them all in war.
Not a single town made peace with the Israelites except the Hivites, the inhabitants of Gibeon. All the rest were conquered in battle.
Neither was there any citie that made peace with the children of Israel, saue those Hiuites that inhabited Gibeon: all other they tooke by battell.
there hath not been a city which made peace with the sons of Israel save the Hivite, inhabitants of Gibeon; the whole they have taken in battle;
There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle.
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
There was hot a city that delivered itself to the children of Israel, except the Hevite, who dwelt in Gabaon: for he took all by fight.
There was only one group that made a peace agreement with the Israelis; they were the people of the Hiv people-group who lived in Gibeon. The Israelis captured all the other towns in battles.
Berean Amplified Bible — Joshua 11:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 11:19 Interlinear (Deep Study)
BIB
HEB
לֹֽא
הָיְתָ֣ה
עִ֗יר
אֲשֶׁ֤ר
הִשְׁלִ֨ימָה֙
אֶל
בְּנֵ֣י
יִשְׂרָאֵ֔ל
בִּלְתִּ֥י
הַ/חִוִּ֖י
יֹשְׁבֵ֣י
גִבְע֑וֹן
אֶת
הַ/כֹּ֖ל
לָקְח֥וּ
בַ/מִּלְחָמָֽה
לֹֽא
lôʼ
H3808
not
Part
הָיְתָ֣ה
hâyâh
H1961
to be
V-Qal-Perf-3fs
עִ֗יר
ʻîyr
H5892
excitement
N-fs
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
הִשְׁלִ֨ימָה֙
shâlam
H7999
to complete
V-Hiphil-Perf-3fs
אֶל
ʼêl
H413
to(wards)
Prep
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
בִּלְתִּ֥י
biltîy
H1115
lest
Conj
הַ/חִוִּ֖י
Chivvîy
H2340
Hivite
Art | Ngmsa
יֹשְׁבֵ֣י
yâshab
H3427
to dwell
V-Qal
גִבְע֑וֹן
Gibʻôwn
H1391
Gibeon
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/כֹּ֖ל
kôl
H3605
all
Art | N-ms
לָקְח֥וּ
lâqach
H3947
to take
V-Qal-Perf-3cp
בַ/מִּלְחָמָֽה
milchâmâh
H4421
battle
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — Joshua 11:19
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הָיְתָ֣ה
hâyâh
H1961
"to be"
V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עִ֗יר
ʻîyr
H5892
"excitement"
N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הִשְׁלִ֨ימָה֙
shâlam
H7999
"to complete"
V-Hiphil-Perf-3fs
This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.
Definition: 1) to be complete, be sound 1a) (Qal) 1a1) to be complete, be finished, be ended 1a2) to be sound, be uninjured 1b) (Piel) 1b1) to complete, finish 1b2) to make safe 1b3) to make whole or good, restore, make compensation 1b4) to make good, pay 1b5) to requite, recompense, reward 1c) (Pual) 1c1) to be performed 1c2) to be repaid, be requited 1d) (Hiphil) 1d1) to complete, perform 1d2) to make an end of Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)
Usage: Occurs in 107 OT verses. KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely. See also: Genesis 44:4; Psalms 7:5; Psalms 22:26.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בִּלְתִּ֥י
biltîy
H1115
"lest"
Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
הַ/חִוִּ֖י
Chivvîy
H2340
"Hivite"
Art | Ngmsa
A Hivite, a member of an ancient tribe in Palestine, descended from Canaan, mentioned in Genesis 10:17.
Definition: Someone descended from Hiv(?) of the Canaanites, first mentioned at Gen.10.17; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Hivite = "villagers" 6th generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest
Usage: Occurs in 25 OT verses. KJV: Hivite. See also: Genesis 10:17; Joshua 3:10; 2 Chronicles 8:7.
יֹשְׁבֵ֣י
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
גִבְע֑וֹן
Gibʻôwn
H1391
"Gibeon"
N-proper
Gibeon was a Levitical city in the region of Benjamin, located about 5 miles from Jerusalem, and is now known as el-Jib. The name means hill city, and it is mentioned in various KJV translations as Gibeon.
Definition: § Gibeon = "hill city" a Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km from Jerusalem
Usage: Occurs in 35 OT verses. KJV: Gibeon. See also: Joshua 9:3; 2 Samuel 3:30; Isaiah 28:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כֹּ֖ל
kôl
H3605
"all"
Art | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
לָקְח֥וּ
lâqach
H3947
"to take"
V-Qal-Perf-3cp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
בַ/מִּלְחָמָֽה
milchâmâh
H4421
"battle"
Prep | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
Study Notes — Joshua 11:19
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 11:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 11:19
- Jamieson-Fausset-Brown on Joshua 11:19
- Matthew Poole's Commentary on Joshua 11:19
- Trapp's Commentary on Joshua 11:19
- Cambridge Bible on Joshua 11:19
- Sermons on Joshua 11:19
Context — Joshua Takes the Whole Land
17from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.
18Joshua waged war against all these kings for a long period of time.
19No city made peace with the Israelites except the Hivites living in Gibeon; all others were taken in battle.
20For it was of the LORD to harden their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD had commanded Moses. 21At that time Joshua proceeded to eliminate the Anakim from the hill country of Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel. Joshua devoted them to destruction, along with their cities.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 9:3–27 | But the people of Gibeon, having heard what Joshua had done to Jericho and Ai, acted deceptively and set out as envoys, carrying on their donkeys worn-out sacks and old wineskins, cracked and mended. They put worn, patched sandals on their feet and threadbare clothing on their bodies, and their whole supply of bread was dry and moldy. They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a distant land; please make a treaty with us.” But the men of Israel said to the Hivites, “Perhaps you dwell near us. How can we make a treaty with you?” “We are your servants,” they said to Joshua. Then Joshua asked them, “Who are you and where have you come from?” “Your servants have come from a very distant land,” they replied, “because of the fame of the LORD your God. For we have heard the reports about Him: all that He did in Egypt, and all that He did to the two kings of the Amorites beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth. So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’ This bread of ours was warm when we packed it at home on the day we left to come to you. But take a look, it is now dry and moldy. These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals are worn out from our very long journey.” Then the men of Israel sampled their provisions, but did not seek the counsel of the LORD. And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them. Three days after they had made the treaty with the Gibeonites, the Israelites learned that they were neighbors, living among them. So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the Israelites did not attack them, because the leaders of the congregation had sworn an oath to them by the LORD, the God of Israel. And the whole congregation grumbled against the leaders. All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them. This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.” They continued, “Let them live, but let them be woodcutters and water carriers for the whole congregation.” So the leaders kept their promise. Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us? Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God.” The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this. Now we are in your hands. Do to us whatever seems good and right to you.” So Joshua did this and delivered them from the hands of the Israelites, and they did not kill the Gibeonites. On that day he made them woodcutters and water carriers, as they are to this day for the congregation of the LORD and for the altar at the place He would choose. |
Joshua 11:19 Summary
[This verse tells us that the only city that made peace with the Israelites was Gibeon, where the Hivites lived. All the other cities were taken in battle, which shows us that God was with the Israelites and helped them to conquer the land, just like He promised in Joshua 1:3-6. The fact that the Hivites made peace with the Israelites is a reminder that God is a God of mercy and compassion, as seen in Exodus 34:6-7. We can learn from this verse that obedience to God's commands is important, and that He will be with us as we follow Him, as seen in Joshua 1:9.]
Frequently Asked Questions
Why did the Hivites living in Gibeon make peace with the Israelites?
The Hivites living in Gibeon made peace with the Israelites because they were afraid of being destroyed, as seen in Joshua 9:24, and they deceived the Israelites into making a treaty with them, as recorded in Joshua 9:3-27.
Were there any other instances in the Bible where cities made peace with the Israelites?
While there were no other instances mentioned in the book of Joshua where cities made peace with the Israelites, the Bible does record instances of individuals, such as Rahab in Joshua 2:1-24 and the Gibeonites in Joshua 9:3-27, making peace with the Israelites.
What can we learn from the fact that all other cities were taken in battle?
The fact that all other cities were taken in battle highlights the importance of obedience to God's commands, as seen in Deuteronomy 7:1-6, and the consequences of disobedience, as seen in Joshua 7:1-26.
How does this verse relate to God's larger plan for the Israelites?
This verse relates to God's larger plan for the Israelites, as seen in Exodus 23:31 and Deuteronomy 1:7-8, which was to give them the land of Canaan as an inheritance and to drive out the nations that lived there.
Reflection Questions
- What can I learn from the Hivites' decision to make peace with the Israelites, and how can I apply that to my own life?
- How do I respond to situations where I feel like I'm being 'taken in battle', and what can I learn from the Israelites' experiences in this verse?
- In what ways am I being called to be obedient to God's commands, and what are the consequences if I disobey?
- How can I trust in God's sovereignty and plan, even when faced with difficult circumstances or uncertainty?
Gill's Exposition on Joshua 11:19
There was not a city that made peace with the children of Israel,.... Though, according to the Jews, Joshua, upon his first landing in Canaan, sent letters and messages to all the inhabitants of the
Jamieson-Fausset-Brown on Joshua 11:19
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
Matthew Poole's Commentary on Joshua 11:19
To wit, all that were taken by Joshua, were taken by the sword, and therefore it is no wonder that the war was long, when the enemy was so obstinate.
Trapp's Commentary on Joshua 11:19
Joshua 11:19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all [other] they took in battle.Ver. 19. There was not a city that made peace.] Hence the war held out so long: they generally stood out to the last man. There is nothing more pertinacious than a strong lust: nothing more obstinate or inexpugnable than those Canaanites.
Cambridge Bible on Joshua 11:19
19. save the Hivites] Gibeon had surrendered peacefully (Joshua 9:3; Joshua 9:7; Joshua 9:15; Joshua 10:1; Joshua 10:6). All the rest were taken in battle.
Sermons on Joshua 11:19
| Sermon | Description | |
|---|---|---|
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Joshua (Part 7): Don't Let Failure Be Final by Richard Sipley | In this sermon, the speaker discusses the theme of failure and recovery using the story of Joshua in the book of Joshua chapter 9. The people of Gibeon deceive Joshua and the Israe |
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On Eagles' Wings Pt 319 by Don Courville | Don Courville discusses the theme of deception, drawing from the biblical account of Joshua and the Gibeonites to illustrate how easily one can be misled. He emphasizes the importa |