Joshua 19:9
Joshua 19:9 in Multiple Translations
The inheritance of the Simeonites was taken from the territory of Judah, because the share for Judah’s descendants was too large for them. So the Simeonites received an inheritance within Judah’s portion.
Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them: therefore the children of Simeon had inheritance in the midst of their inheritance.
The heritage of Simeon was taken out of Judah's stretch of land, for Judah's part was more than they had need of, so the heritage of the children of Simeon was inside their heritage.
The allocation of the tribe of Simeon was part of that given to the tribe of Judah, since what the tribe of Judah had received was too large for them.
Out of the portion of the children of Iudah came ye inheritance of the childre of Simeon: for the part of ye children of Iudah was too much for them: therefore the children of Simeon had their inheritance within their inheritance.
out of the portion of the sons of Judah [is] the inheritance of the sons of Simeon, for the portion of the sons of Judah hath been too much for them, and the sons of Simeon inherit in the midst of their inheritance.
Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the middle of their inheritance.
Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.
The tribe of Judah had been allotted much more land than they needed, so part of their land was given to the tribe of Simeon.
Berean Amplified Bible — Joshua 19:9
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 19:9 Interlinear (Deep Study)
BIB
HEB
מֵ/חֶ֨בֶל֙
בְּנֵ֣י
יְהוּדָ֔ה
נַחֲלַ֖ת
בְּנֵ֣י
שִׁמְע֑וֹן
כִּֽי
הָיָ֞ה
חֵ֤לֶק
בְּנֵֽי
יְהוּדָה֙
רַ֣ב
מֵ/הֶ֔ם
וַ/יִּנְחֲל֥וּ
בְנֵֽי
שִׁמְע֖וֹן
בְּ/ת֥וֹךְ
נַחֲלָתָֽ/ם
מֵ/חֶ֨בֶל֙
chebel
H2256
cord
Prep | N-cs
בְּנֵ֣י
bên
H1121
son
N-mp
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
נַחֲלַ֖ת
nachălâh
H5159
inheritance
N-fs
בְּנֵ֣י
bên
H1121
son
N-mp
שִׁמְע֑וֹן
Shimʻôwn
H8095
Shimeon
N-proper
כִּֽי
kîy
H3588
for
Conj
הָיָ֞ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
חֵ֤לֶק
chêleq
H2506
portion
N-ms
בְּנֵֽי
bên
H1121
son
N-mp
יְהוּדָה֙
Yᵉhûwdâh
H3063
Judah
N-proper
רַ֣ב
rab
H7227
many
Adj
מֵ/הֶ֔ם
Prep | Suff
וַ/יִּנְחֲל֥וּ
nâchal
H5157
to inherit
Conj | V-Qal-ConsecImperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
שִׁמְע֖וֹן
Shimʻôwn
H8095
Shimeon
N-proper
בְּ/ת֥וֹךְ
tâvek
H8432
midst
Prep | N-ms
נַחֲלָתָֽ/ם
nachălâh
H5159
inheritance
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Joshua 19:9
מֵ/חֶ֨בֶל֙
chebel
H2256
"cord"
Prep | N-cs
A cord or rope, also a measured area of land or a group of people tied together. In the Bible, it appears in books like Joshua and Psalms. It can also mean a company or region.
Definition: 1) a cord, rope, territory, band, company 1a) a rope, cord 1b) a measuring-cord or line 1c) a measured portion, lot, part, region 1d) a band or company § destruction
Usage: Occurs in 60 OT verses. KJV: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling. See also: Deuteronomy 3:4; Psalms 119:61; Psalms 16:6.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
נַחֲלַ֖ת
nachălâh
H5159
"inheritance"
N-fs
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שִׁמְע֑וֹן
Shimʻôwn
H8095
"Shimeon"
N-proper
Shimeon, also known as Simeon, was the second son of Jacob and the progenitor of the tribe of Simeon. He is also the name of an Israelite who had a foreign wife during the time of Ezra.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.31 § Simeon or Shimeon = "heard" 1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon 2) an Israelite of the sons of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 39 OT verses. KJV: Simeon. See also: Genesis 29:33; Numbers 26:12; Ezekiel 48:33.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הָיָ֞ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
חֵ֤לֶק
chêleq
H2506
"portion"
N-ms
Smoothness can refer to flattering words, but also to an inheritance or a portion of something. It appears in Psalms and Proverbs, describing the smooth tongue of a deceiver.
Definition: 1) portion, share, part, territory 1a) portion, share 1b) portion, tract, parcel (of land) 1c) one's portion, one's possession 1d) (chosen) portion 1e) portion, award (from God) Aramaic equivalent: cha.laq (חֲלָק "portion" H2508)
Usage: Occurs in 63 OT verses. KJV: flattery, inheritance, part, [idiom] partake, portion. See also: Genesis 14:24; Job 27:13; Psalms 16:5.
בְּנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוּדָה֙
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
רַ֣ב
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
מֵ/הֶ֔ם
""
Prep | Suff
וַ/יִּנְחֲל֥וּ
nâchal
H5157
"to inherit"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to inherit or to take possession of something, as seen in the story of the Israelites inheriting the Promised Land in Joshua 1:6. It can also mean to distribute or divide something among people, like the division of the land in Joshua 13-19. The word is used in various forms throughout the Bible.
Definition: 1) to get as a possession, acquire, inherit, possess 1a) (Qal) 1a1) to take possession, inherit 1a2) to have or get as a possession or property (fig.) 1a3) to divide the land for a possession 1a4) to acquire (testimonies) (fig.) 1b) (Piel) to divide for a possession 1c) (Hithpael) to possess oneself of 1d) (Hiphil) 1d1) to give as a possession 1d2) to cause to inherit, give as an inheritance 1e) (Hophal) to be allotted, be made to possess
Usage: Occurs in 57 OT verses. KJV: divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion). See also: Exodus 23:30; Joshua 17:6; Psalms 69:37.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שִׁמְע֖וֹן
Shimʻôwn
H8095
"Shimeon"
N-proper
Shimeon, also known as Simeon, was the second son of Jacob and the progenitor of the tribe of Simeon. He is also the name of an Israelite who had a foreign wife during the time of Ezra.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.31 § Simeon or Shimeon = "heard" 1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon 2) an Israelite of the sons of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 39 OT verses. KJV: Simeon. See also: Genesis 29:33; Numbers 26:12; Ezekiel 48:33.
בְּ/ת֥וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
נַחֲלָתָֽ/ם
nachălâh
H5159
"inheritance"
N-fs | Suff
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
Study Notes — Joshua 19:9
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 19:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 19:9
- Jamieson-Fausset-Brown on Joshua 19:9
- Trapp's Commentary on Joshua 19:9
- Ellicott's Commentary on Joshua 19:9
- Cambridge Bible on Joshua 19:9
- Whedon's Commentary on Joshua 19:9
- Sermons on Joshua 19:9
Context — Simeon’s Inheritance
7Ain, Rimmon, Ether, and Ashan—four cities, along with their villages,
8and all the villages surrounding these cities as far as Baalath-beer (Ramah of the Negev). This was the inheritance of the clans of the tribe of Simeon.
9The inheritance of the Simeonites was taken from the territory of Judah, because the share for Judah’s descendants was too large for them. So the Simeonites received an inheritance within Judah’s portion.
10The third lot came up for the clans of the tribe of Zebulun: The border of their inheritance stretched as far as Sarid. 11It went up westward to Maralah, reached Dabbesheth, and met the brook east of Jokneam.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Corinthians 8:14–15 | At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. Then there will be equality. As it is written: “He who gathered much had no excess, and he who gathered little had no shortfall.” |
| 2 | Exodus 16:18 | When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat. |
Joshua 19:9 Summary
The Simeonites received a part of Judah's land because Judah had too much, as stated in Joshua 19:9. This shows that God is always in control and provides for His people, even if it doesn't always seem fair or ideal, as seen in Romans 8:28 and Isaiah 46:10. We can learn to trust in God's sovereignty and provision, just like the Simeonites did, and be content with what we have, knowing that He is our ultimate provider, as encouraged in Philippians 4:11-13 and Psalm 37:3-7. By trusting in God, we can have peace and confidence, even in uncertain circumstances, as taught in Jeremiah 29:11 and Matthew 6:25-34.
Frequently Asked Questions
Why did the Simeonites receive an inheritance within Judah's portion?
The Simeonites received an inheritance within Judah's portion because Judah's descendants had too large of a share, as stated in Joshua 19:9, and this arrangement was made to ensure that all tribes had a suitable inheritance, as seen in the broader context of Joshua 13-21, where God divides the land among the tribes of Israel.
Is this the only instance of one tribe receiving land from another in the Bible?
No, there are other instances, such as in Joshua 21:1-45, where the Levites receive cities from various tribes, illustrating God's sovereignty and provision in the division of the land, as promised in Leviticus 25:23 and Numbers 35:1-8.
How does this verse relate to the theme of inheritance in the Bible?
This verse highlights God's faithfulness in providing for His people, as seen in Deuteronomy 1:8 and Joshua 1:6, where He promises to give them the land, and demonstrates the importance of trusting in His sovereignty, as expressed in Proverbs 3:5-6 and Jeremiah 29:11.
What can we learn from the Simeonites' situation about contentment and trust?
The Simeonites' situation teaches us to trust in God's provision, even when our circumstances may seem uncertain or less than ideal, as encouraged in Philippians 4:11-13 and 1 Timothy 6:6-10, and to be content with what we have, knowing that God is our ultimate provider, as stated in Psalm 37:3-7 and Matthew 6:25-34.
Reflection Questions
- How do I respond when my circumstances seem less than ideal, and what can I learn from the Simeonites' trust in God's provision?
- In what ways can I apply the principle of trusting in God's sovereignty, as seen in Joshua 19:9, to my own life and circumstances?
- What are some areas where I struggle with contentment, and how can I cultivate a deeper trust in God's provision, as encouraged in Psalm 23:1-6 and Isaiah 40:28-31?
- How can I balance the desire for more with the need to be content with what I have, as taught in 1 Timothy 6:6-10 and Hebrews 13:5-6?
Gill's Exposition on Joshua 19:9
Out of the portion of the children of Judah [was] the inheritance of the children of Simeon,.... Which is the reason why no description is given of the border of their inheritance, because that is
Jamieson-Fausset-Brown on Joshua 19:9
Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their
Trapp's Commentary on Joshua 19:9
Joshua 19:9 Out of the portion of the children of Judah [was] the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.Ver. 9. Out of the portion.] See Joshua 19:1. Was too much for them.] More than came to their share, or more than they could man or manage. Had their inheritance within the inheritance of them.] And so Jacob’ s prophecy was fulfilled; an argument of the divinity of the Scriptures.
Ellicott's Commentary on Joshua 19:9
XIX. OF SIMEON (Joshua 19:1-9). (1) Their inheritance was within the inheritance of the children of Judah.—The southern part of the inheritance of Judah was given up to Simeon. (See Judges 1:3; Judges 1:17.) In this fact a prophecy was fulfilled; for the effect of the allotment was to separate Simeon from the tribes with whom he had been united in the journey through the wilderness (viz., Reuben and Gad), who had cast off Simeon, and united themselves with the half tribe of Manasseh instead. Being also separated from Levi, Simeon was still further isolated: with the result that in the final separation of Israel and Judah, after Solomon’s death, the tribe of Simeon, though adhering to the kingdom of the ten tribes (for the children of Simeon were counted strangers in Judah—2 Chronicles 15:9), was separated from the territory of that kingdom by the whole breadth of the kingdom of Judah. Thus were Jacob’s words brought to pass, which he spoke on his death-bed regarding Simeon and Levi: I will divide them in Jacob, and scatter them in Israel.(2) Beer-sheba.—Bir-es-seba. Sheba (Shema). (7) Ain, Remmon.—Timm er-Rumâmîn.The rest of the cities of Simeon are not identified in Conder’s Biblical Gazetteer, with the exception of Sharuhen (Tell esh-Sherî’ah, north-west of Beer-sheba). (9) The part of the children of Judah was too much for them.—In Judges 1 we read that Judah invoked the assistance of Simeon to complete the conquest of his inheritance, and also assisted Simeon to conquer his. This fact illustrates the character of the conquest of Canaan by Joshua, and shows that when his work was done, something was still left for the individual tribes to do.
Cambridge Bible on Joshua 19:9
9. of the children of Simeon] In this “Negeb” or “land of the south,” Simeon now took up his abode. Like Reuben on the east of Jordan, the tribe was destined to have little influence on the subsequent history, to be divided in Jacob and scattered in Israel (Genesis 49:5-7). In the prophecy of Moses he is not even mentioned (Deuteronomy 33), nor are we told what part he took at the time of the division of the kingdom. “As time rolled on, the tribe gradually crossed the imperceptible boundary between civilisation and barbarism, between Palestine and the Desert, and, in ‘the days of Hezekiah’ (1 Chronicles 4:28-43), they wandered forth to the east to seek pasture for their flocks, and ‘smote the tents’ of the pastoral tribes who had ‘dwelt there of old;’ and roved along across the ’Arabah till they arrived at the ‘Mount Seir’—the range of Petra—and ‘smote the rest of the Amalekites, and dwelt there unto this day.’ ” Stanley, Sinai and Palestine, p. 161. “It is startling to find that a tribe professing to be” of the “sons of Israel,” and holding no connection with the Arabs of the district, is still to be found in the country around Petra, literally fulfilling an ancient prediction:—“They of the South (= the Negeb) shall possess the mount of Esau.” See Pusey’s Commentary on Obadiah 1:19.
Whedon's Commentary on Joshua 19:9
9. Too much for them — This may mean that it was more than Judah could subdue and retain, or that it exceeded their necessities, or that it was too large relatively.
Sermons on Joshua 19:9
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The Thorn in the Flesh, or Strength Made Perfect in Weakness by J.C. Philpot | J.C. Philpot preaches about the trials and temptations faced by the servants of God, using the example of the apostle Paul's thorn in the flesh and the messenger of Satan to highli |
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Spiritual Food by John Follette | John Follette emphasizes the importance of trusting God to provide us with what is truly beneficial for us, even if it may not be what we desire. He encourages surrendering our pre |