Hebrew Word Reference — Joshua 21:35
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Dimnah is a city in Palestine, also known as Rimmon, and is a place where Levites lived. It is mentioned in the Bible as a city in the tribe of Zebulun. The name Dimnah means dunghill.
Definition: Dimnah = "dunghill" a Levitical city in Zebulun Also named: rim.mon (רִמּוֹן, רִמּוֹנוֹ "Rimmon" H7417H)
Usage: Occurs in 1 OT verses. KJV: Dimnah. See also: Joshua 21:35.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
A pasture or open land, often the area around a building or the margin of the sea. This term describes a common or shared space in the Bible.
Definition: common, common land, open land, suburb
Usage: Occurs in 69 OT verses. KJV: cast out, suburb. See also: Leviticus 25:34; Joshua 21:37; Ezekiel 48:17.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Nahalal is a place in Palestine, possibly the modern village of Malul, given to the Merarite Levites in the tribe of Zebulun.
Definition: § Nahalal or Nahallal or Nahalol = "pasture" one of the cities of Zebulun given to the Merarite Levites maybe modern 'Malul', a village in the plain of Esdraelon
Usage: Occurs in 3 OT verses. KJV: Nahalal, Nahallal, Nahalol. See also: Joshua 19:15; Joshua 21:35; Judges 1:30.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
A pasture or open land, often the area around a building or the margin of the sea. This term describes a common or shared space in the Bible.
Definition: common, common land, open land, suburb
Usage: Occurs in 69 OT verses. KJV: cast out, suburb. See also: Leviticus 25:34; Joshua 21:37; Ezekiel 48:17.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
Context — Forty-Eight Cities for the Levites
33In all, thirteen cities, together with their pasturelands, were given to the Gershonite clans.
34This is what the Merarite clan (the rest of the Levites) were given: From the tribe of Zebulun they were given Jokneam, Kartah,
35Dimnah, and Nahalal—four cities, together with their pasturelands.
36From the tribe of Reuben they were given Bezer, Jahaz,
37Kedemoth, and Mephaath—four cities, together with their pasturelands.
Joshua 21:35 Summary
Joshua 21:35 lists the cities of Dimnah and Nahalal, which were given to the Merarite clan, a part of the Levite tribe, to provide for their needs. This shows us that God cares for those who serve Him and wants to provide for their needs, just like He provided for the Levites. As seen in Deuteronomy 18:1-2, God wants us to support and care for those who serve Him, and we can learn from the example of the Israelites in this passage. By providing for the Levites, the Israelites were able to help them focus on their spiritual duties and serve the Lord without distraction, as noted in Numbers 18:21-24.
Frequently Asked Questions
What is the significance of the cities listed in Joshua 21:35?
The cities listed in Joshua 21:35, including Dimnah and Nahalal, were given to the Merarite clan, a part of the Levite tribe, as part of their inheritance, as seen in Joshua 21:34-35, to provide for their needs and support their ministry, similar to the provision for the priests in Deuteronomy 18:1-2.
Why were the Levites given cities and pasturelands?
The Levites were given cities and pasturelands because they did not receive a large tract of land like the other tribes, as noted in Joshua 13:14 and 18:7, and this provision allowed them to focus on their spiritual duties, as seen in Numbers 18:21-24 and Deuteronomy 10:9.
How many cities were given to the Merarite clan in total?
According to Joshua 21:34-40, the Merarite clan received a total of 12 cities, including the four cities listed in Joshua 21:35, to provide for their needs and support their ministry.
What can we learn from the way the Israelites provided for the Levites?
The way the Israelites provided for the Levites teaches us about the importance of supporting those in ministry, as seen in Galatians 6:6 and 1 Timothy 5:17-18, and the need to prioritize the needs of those who serve the Lord, as noted in Matthew 10:10 and Luke 10:7.
Reflection Questions
- What does the provision for the Levites in Joshua 21:35 teach me about God's care for those in ministry?
- How can I apply the principle of providing for those in ministry to my own life and relationships?
- What are some ways I can support and encourage those who serve the Lord in my own community?
- How does the example of the Israelites providing for the Levites challenge me to rethink my priorities and values?
Gill's Exposition on Joshua 21:35
Dimnah with her suburbs,.... Nowhere mentioned, unless the same with Rimmon, 1 Chronicles 6:77; Nahalal with her suburbs; see Joshua 19:15; four cities; only two are mentioned, 1 Chronicles 6:77; and
Jamieson-Fausset-Brown on Joshua 21:35
And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs, No JFB commentary on these verses.
Adam Clarke's Commentary on Joshua 21:35
Verse 35. Dimnah with her suburbs, c.] It is well known to every Hebrew scholar that the two following verses are wholly omitted by the Masora and are left out in some of the most correct and authentic Hebrew Bibles. Between critics there is no small controversy relative to the authenticity of these verses; and those who wish to see the arguments at large on both sides, must consult the Variae Lectiones of De Rossi on this place. Dr. Kennicott, who is a strenuous advocate for their authenticity argues thus in their behalf: "Verses 41 and 42 of this chapter tell us that the Levitical cities were forty-eight, and that they had been all as such described; so that they must have been all specified in this chapter: whereas now in all the Hebrew copies printed in full obedience to the Masora, which excludes two verses containing four of these cities, the number amounts only to forty-four. "The cities are first mentioned, in the general, as being thirteen and ten, with thirteen and twelve, which are certainly forty-eight. And yet when they are particularly named, Joshua 21:13-19 gives thirteen cities; Joshua 21:20-26 gives ten cities; Joshua 21:27-33 gives thirteen; Joshua 21:34-36 gives four cities; and Joshua 21:35-36 gives four more, all which can make but forty-four. And what still increases the wonder is, that Joshua 21:40 infers from the verses immediately preceding, that the cities allowed to the Merarites were twelve, though they here make eight only, unless we admit the four other cities expressed in those two verses, which have been rejected by that blind guide the Masora. In defiance of this authority these two verses, thus absolutely necessary, were inserted in the most early editions of the Hebrew text, and are found in Walton's Polyglot, as well as in our English Bible. But they have scarce ever been as yet printed completely, thus, And out of the tribe or Reuben, A CITY OF REFUGE FOR THE SLAYER, Bezer, IN THE WILDERNESS, with her suburbs, and Jahazah with her suburbs, Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
See on this place my edition of the Hebrew Bible, where no less than one hundred and forty-nine copies are described, which happily preserve these verses, most clearly essential to the truth and consistency of this chapter. See also General Discourse, pp. 19, 26, 54." Though this reasoning of Dr. Kennicott appears very conclusive, yet there are so many and important variations among the MSS. that retain, and those that reject these verses, as to render the question of their authenticity very difficult to be determined. To Dr. Kennicott's one hundred and forty-nine MSS. which have these two verses, may be added upwards of forty collated by De Rossi. Those who deny their authenticity say they have been inserted here from 1 Chronicles 6:78-79, where they are found it is true, in general, but not exactly as they stand here, and in Dr. Kennicott's Hebrew Bible.
Cambridge Bible on Joshua 21:35
35. Nahalal] See ch. Joshua 19:15 (Heb.).
Whedon's Commentary on Joshua 21:35
28-39. Dabareh — Joshua 19:12. En-gannim — Joshua 19:21.Kedesh — Joshua 12:22. Jokneam — Joshua 12:22. Ramoth — Joshua 13:26. Heshbon — Joshua 13:17; Joshua 13:26. Jazer — Joshua 13:25.