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Joshua 22:1

Joshua 22:1 in Multiple Translations

Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh

Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,

Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,

Then Joshua sent for the Reubenites and the Gadites and the half-tribe of Manasseh,

Then Joshua summoned the tribes of Reuben, Gad, and the half-tribe of Manasseh.

Then Ioshua called the Reubenites, and the Gadites, and the halfe tribe of Manasseh,

Then Joshua calleth for the Reubenite, and for the Gadite, and for the half of the tribe of Manasseh,

Then Joshua called the Reubenites, the Gadites, and the half-tribe of Manasseh,

Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,

At the same time Josue called the Rubenites, and the Gadites, and the half tribe of Manasses,

Joshua then summoned the leaders of the tribes of Reuben, Gad, and half of the tribe of Manasseh.

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Berean Amplified Bible — Joshua 22:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 22:1 Interlinear (Deep Study)

BIB
HEB אָ֚ז יִקְרָ֣א יְהוֹשֻׁ֔עַ לָ/רֽאוּבֵנִ֖י וְ/לַ/גָּדִ֑י וְ/לַ/חֲצִ֖י מַטֵּ֥ה מְנַשֶּֽׁה
אָ֚ז ʼâz H227 then Adv
יִקְרָ֣א qârâʼ H7121 to call V-Qal-Imperf-3ms
יְהוֹשֻׁ֔עַ Yᵉhôwshûwaʻ H3091 Joshua N-proper
לָ/רֽאוּבֵנִ֖י Rᵉʼûwbênîy H7206 Reubenite Prep | Ngmsa
וְ/לַ/גָּדִ֑י Gâdîy H1425 Gad Conj | Prep | Ngmsa
וְ/לַ/חֲצִ֖י chêtsîy H2677 half Conj | Prep | N-ms
מַטֵּ֥ה maṭṭeh H4294 tribe N-ms
מְנַשֶּֽׁה Mᵉnashsheh H4519 Moses N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 22:1

אָ֚ז ʼâz H227 "then" Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
יִקְרָ֣א qârâʼ H7121 "to call" V-Qal-Imperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
יְהוֹשֻׁ֔עַ Yᵉhôwshûwaʻ H3091 "Joshua" N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
לָ/רֽאוּבֵנִ֖י Rᵉʼûwbênîy H7206 "Reubenite" Prep | Ngmsa
A Reubenite is a descendant of Reuben, son of Israel and Leah, first mentioned in Genesis 29:32. Reubenites are part of the tribe of Reuben, living during the time of the Patriarchs. They are named after their ancestor Reuben.
Definition: Someone from the tribe of Reuben living at the time of the Patriarchs, first mentioned at Gen.29.32; son of: Israel (H3478) and Leah (H3812); brother of: Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Hanoch (H2585J), Pallu (H6396), Hezron (H2696) and Carmi (H3756) Group of re.u.ven (רְאוּבֵן "Reuben" H7205) § Reubenite, of Reuben "behold a son" a descendant of Reuben the son of Jacob
Usage: Occurs in 17 OT verses. KJV: children of Reuben, Reubenites. See also: Numbers 26:7; Joshua 13:8; 1 Chronicles 27:16.
וְ/לַ/גָּדִ֑י Gâdîy H1425 "Gad" Conj | Prep | Ngmsa
The term Gad refers to the descendants of Gad, one of the twelve sons of Israel. The Gadites were a tribe that lived during the time of the Patriarchs, first mentioned in Genesis 30:11. They were part of the Israelite community.
Definition: Spomeone from the tribe of Gad living at the time of the Patriarchs, first mentioned at Gen.30.11; son of: Israel (H3478) and Zilpah (H2153); brother of: Asher (H0836); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Ezbon (H0675), Eri (H6179), Arod (H0720) and Areli (H0692) Another name of gad (גָּד "Gad" H1410G) § Gadite = "an invader: a troop: fortune" one of the tribe descended from Gad
Usage: Occurs in 16 OT verses. KJV: Gadites, children of Gad. See also: Numbers 34:14; Joshua 22:1; 1 Chronicles 26:32.
וְ/לַ/חֲצִ֖י chêtsîy H2677 "half" Conj | Prep | N-ms
This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.
Definition: 1) half 1a) half 1b) middle
Usage: Occurs in 101 OT verses. KJV: half, middle, mid(-night), midst, part, two parts. See also: Exodus 12:29; Ruth 3:8; Psalms 102:25.
מַטֵּ֥ה maṭṭeh H4294 "tribe" N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
מְנַשֶּֽׁה Mᵉnashsheh H4519 "Moses" N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.

Study Notes — Joshua 22:1

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Cross References

ReferenceText (BSB)
1 Numbers 32:18–33 We will not return to our homes until every Israelite has taken possession of his inheritance. Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance has come to us on the east side of the Jordan.” Moses replied, “If you will do this—if you will arm yourselves before the LORD for battle, and if every one of your armed men crosses the Jordan before the LORD, until He has driven His enemies out before Him, then when the land is subdued before the LORD, you may return and be free of obligation to the LORD and to Israel. And this land will belong to you as a possession before the LORD. But if you do not do this, you will certainly sin against the LORD—and be assured that your sin will find you out. Build cities for your little ones and folds for your flocks, but do what you have promised.” The Gadites and Reubenites said to Moses, “Your servants will do just as our lord commands. Our children, our wives, our livestock, and all our animals will remain here in the cities of Gilead. But your servants are equipped for war, and every man will cross over to the battle before the LORD, just as our lord says.” So Moses gave orders about them to Eleazar the priest, to Joshua son of Nun, and to the family leaders of the tribes of Israel. And Moses said to them, “If the Gadites and Reubenites cross the Jordan with you, with every man armed for battle before the LORD, and the land is subdued before you, then you are to give them the land of Gilead as a possession. But if they do not arm themselves and go across with you, then they must accept their possession among you in the land of Canaan.” The Gadites and Reubenites replied, “As the LORD has spoken to your servants, so we will do. We will cross over into the land of Canaan armed before the LORD, that we may have our inheritance on this side of the Jordan.” So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them.
2 Deuteronomy 29:7–8 When you reached this place, Sihon king of Heshbon and Og king of Bashan came out against us in battle, but we defeated them. We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.

Joshua 22:1 Summary

[Joshua 22:1 shows us that Joshua was a good leader who cared about the people and wanted to make sure they were doing what God wanted. He called together the Reubenites, Gadites, and half-tribe of Manasseh to talk to them about their responsibilities, just like God told Moses to do in Deuteronomy 3:18-20. This verse teaches us about the importance of leadership, responsibility, and following God's commands, as seen in Matthew 28:20. By following Joshua's example, we can learn to be good leaders and followers of God, and to prioritize His plans and promises in our lives.]

Frequently Asked Questions

Why did Joshua summon the Reubenites, the Gadites, and the half-tribe of Manasseh?

Joshua summoned them because they had fulfilled their obligations to the Lord and to the other tribes of Israel, as seen in the surrounding verses, Joshua 22:2-3, and in accordance with the commands given by Moses, as in Deuteronomy 3:18-20.

What was the significance of the half-tribe of Manasseh being mentioned separately?

The half-tribe of Manasseh is mentioned separately because they had a unique situation, with part of their tribe living on the east side of the Jordan River, as explained in Numbers 32:33 and Deuteronomy 3:13.

How does this verse relate to the overall story of Joshua?

This verse marks a turning point in the book of Joshua, as Joshua begins to tie up loose ends and prepare for the tribes to settle in their respective lands, as seen in the book of Joshua 13-24, and in accordance with God's promises in Genesis 12:7 and Exodus 23:31.

What can we learn from Joshua's leadership in this verse?

We can learn about Joshua's attention to detail and his commitment to fulfilling God's commands, as seen in Joshua 1:7-8 and Matthew 28:20, which emphasizes the importance of obedience to God's Word.

Reflection Questions

  1. What are some ways I can demonstrate my commitment to God's commands, like the Reubenites, Gadites, and half-tribe of Manasseh did?
  2. How can I, like Joshua, prioritize the fulfillment of God's plans and promises in my life?
  3. What are some 'loose ends' in my life that I need to tie up, in order to move forward in my walk with God?
  4. In what ways can I show appreciation and recognition to those who have helped me in my spiritual journey, like Joshua did with the Reubenites, Gadites, and half-tribe of Manasseh?

Gill's Exposition on Joshua 22:1

Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh.

Jamieson-Fausset-Brown on Joshua 22:1

Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh, Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh.

Trapp's Commentary on Joshua 22:1

Joshua 22:1 Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,Ver. 1. Then Joshua called the Reubenites.] That he might disband and dismiss them, with due commendation and remuneration, as became a noble general.

Ellicott's Commentary on Joshua 22:1

XXII. OF THE TWO AND A HALF TRIBES TO THEIR ON THE EAST OF JORDAN.(1-6) Charge to the two and a half tribes by Joshua. The words of Jos 22:2-3 recall the promise of Jos 1:16, and Joshua’s charge in Joshua 22:5 recalls that which he himself had received at first (Joshua 1:7), and finds a further parallel in what he said to Israel before his death (Joshua 23, 24).

Adam Clarke's Commentary on Joshua 22:1

CHAPTER XXII Joshua assembles, commends, blesses, and then dismisses the two tribes of Reuben and Gad, and the half tribe of Manasseh, 1-8. They return and build an altar by the side of Jordan, 9, 10. The rest of the Israelites hearing of this, and suspecting that they had built the altar for idolatrous purposes, or to make a schism in the national worship, prepare to go to war with them, 11, 12; but first send a deputation to know the truth, 13, 14. They arrive and expostulate with their brethren, 15-20. The Reubenites, Gadites, and half tribe of Manasseh, make a noble defence, and show that their altar was built as a monument only to prevent idolatry, 21-29. The deputation are satisfied, and return to the ten tribes and make their report, 30-32. The people rejoice and praise God, 33; and the Reubenites and Gadites call the altar they had raised Ed, that it might be considered a witness between them and their brethren on the other side Jordan, 34. NOTES ON CHAP. XXII Verse 1. Then Joshua called the Reubenites, c.] We have already seen that 40,000 men of the tribes of Reuben and Gad, and the half tribe of Manasseh, had passed over Jordan armed, with their brethren, according to their stipulation with Moses. The war being now concluded, Joshua assembles these warriors, and with commendations for their services and fidelity, he dismisses them, having first given them the most pious and suitable advices. They had now been about seven years absent from their respective families and though there was only the river Jordan between the camp at Gilgal and their own inheritance, yet it does not appear that they had during that time ever revisited their own home, which they might have done any time in the year, the harvest excepted, as at all other times that river was easily fordable.

Cambridge Bible on Joshua 22:1

Ch. Joshua 22:1-8. Joshua’s Farewell Address to the two Tribes and a Half 1. Then Joshua] The author of the section from chapters 13–21. having given his account, marked with truth and accuracy, of the division of the land, the appointment of the Cities of Refuge and the Levitical cities, describes in the three following chapters, which close the book, (a) the release of the two tribes and a half to their homes beyond the Jordan; (b) their return, and erection of an altar on the Jordan; (c) the embassy from Israel on account of this altar; (d) the apology of the eastern tribes and return of the embassy; (e) Joshua’s last discourses to the people; (f) his death; and (g) the death of Eleazar. called the Reubenites] This took place not immediately after the close of the war, but after the completion of the division of the land and the appointment of the Levitical cities, in which the Trans-Jordanic tribes had as much interest as the other tribes.

Barnes' Notes on Joshua 22:1

The events of this chap. are no doubt recorded in their proper historical order. The auxiliary forces of the trans-Jordanic tribes were not sent away immediately after the campaigns against the Canaanites were over.

Whedon's Commentary on Joshua 22:1

THE TRANS- TRIBES , Joshua 22:1-9.We have seen (Joshua 1:12-15) that Joshua required these tribes to fulfil the condition on which they were permitted to receive their portions before the conquest of

Sermons on Joshua 22:1

SermonDescription
A.B. Simpson The Trans-Jordanic Tribes by A.B. Simpson A.B. Simpson emphasizes the lessons from the Trans-Jordanic tribes, who, despite choosing a portion outside the promised land, exemplified unselfish service by aiding their brethre
A.B. Simpson Joshua Chapter 13 the Trans-Jordanic Tribes by A.B. Simpson A.B. Simpson explores the lessons from Joshua Chapter 13, focusing on the two and a half tribes that chose their inheritance on the east side of the Jordan. He emphasizes their uns

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