Joshua 23:16

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Joshua 23:16 in Multiple Translations

Berean Standard Bible BSB

If you transgress the covenant of the LORD your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the LORD will burn against you, and you will quickly perish from this good land He has given you.”

King James Version KJV

When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

American Standard Version ASV

When ye transgress the covenant of Jehovah your God, which he commanded you, and go and serve other gods, and bow down yourselves to them; then will the anger of Jehovah be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

Bible in Basic English BBE

If the agreement of the Lord your God, which was given to you by his orders, is broken, and you become the servants of other gods and give them worship, then the wrath of the Lord will be burning against you, and you will quickly be cut off from the good land which he has given you.

Free Bible Version FBV

If you break the agreement the Lord your God made with you, and you go and worship other gods, bowing down before them, then the Lord will become angry with you, and you will be quickly wiped out from the good land he has given you.”

Geneva Bible 1599 GNV

When ye shall transgresse the couenant of the Lord your God, which he commanded you, and shall goe and serue other gods, and bowe your selues to them, then shall the wrath of the Lord waxe hote against you, and ye shall perish quickely out of the good lande which he hath giuen you.

Young's Literal Translation YLT

in your transgressing the covenant of Jehovah your God which He commanded you, and ye have gone and served other gods, and bowed yourselves to them, then hath the anger of Jehovah burned against you, and ye have perished hastily from off the good land which He hath given to you.'

World English Bible WEB

when you disobey the covenant of the LORD your God, which he commanded you, and go and serve other gods, and bow down yourselves to them. Then the LORD’s anger will be kindled against you, and you will perish quickly from off the good land which he has given to you.”

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

When you shall have transgressed the covenant of the Lord your God, which he hath made with you, and shall have served strange gods, and adored them: then shall the indignation of the Lord rise up quickly and speedily against you, and you shall be taken away from this excellent land, which he hath delivered to you.

Translation for Translators T4T

That will happen if you do not obey the commands that Yahweh our God told you to obey. If you serve other gods and worship them, Yahweh will become very angry with you. Very quickly he will expel you from this good land that he has given to you, and none of you will be left here.”

Study Highlights

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Berean Amplified Bible — Joshua 23:16

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 23:16 Interlinear (Deep Study)

BIB

HEB בְּ֠/עָבְרְ/כֶם אֶת בְּרִ֨ית יְהוָ֥ה אֱלֹהֵי/כֶם֮ אֲשֶׁ֣ר צִוָּ֣ה אֶתְ/כֶם֒ וַ/הֲלַכְתֶּ֗ם וַ/עֲבַדְתֶּם֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וְ/הִשְׁתַּחֲוִיתֶ֖ם לָ/הֶ֑ם וְ/חָרָ֤ה אַף יְהוָה֙ בָּ/כֶ֔ם וַ/אֲבַדְתֶּ֣ם מְהֵרָ֔ה מֵ/עַל֙ הָ/אָ֣רֶץ הַ/טּוֹבָ֔ה אֲשֶׁ֖ר נָתַ֥ן לָ/כֶֽם

בְּ֠/עָבְרְ/כֶם ʻâbar H5674 to pass Prep | V-Qal-Inf-a | Suff

אֶת ʼêth H853 Obj. DirObjM

בְּרִ֨ית bᵉrîyth H1285 covenant N-fs

יְהוָ֥ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֵי/כֶם֮ ʼĕlôhîym H430 God N-mp | Suff

אֲשֶׁ֣ר ʼăsher H834 which Rel

צִוָּ֣ה tsâvâh H6680 to command V-Piel-Perf-3ms

אֶתְ/כֶם֒ ʼêth H853 Obj. DirObjM | Suff

וַ/הֲלַכְתֶּ֗ם hâlak H1980 to go Conj | V-Qal-2mp

וַ/עֲבַדְתֶּם֙ ʻâbad H5647 to serve Conj | V-Qal-2mp

אֱלֹהִ֣ים ʼĕlôhîym H430 God N-mp

אֲחֵרִ֔ים ʼachêr H312 another Adj

וְ/הִשְׁתַּחֲוִיתֶ֖ם shâchâh H7812 to bow Conj | V-v-2mp

לָ/הֶ֑ם Prep | Suff

וְ/חָרָ֤ה chârâh H2734 to be incensed Conj | V-Qal-3ms

אַף ʼaph H639 face DirObjM

יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper

בָּ/כֶ֔ם Prep | Suff

וַ/אֲבַדְתֶּ֣ם ʼâbad H6 to perish Conj | V-Qal-2mp

מְהֵרָ֔ה mᵉhêrâh H4120 haste N-fs

מֵ/עַל֙ ʻal H5921 upon Prep | Prep

הָ/אָ֣רֶץ ʼerets H776 land Art | N-cs

הַ/טּוֹבָ֔ה ṭôwb H2896 pleasant Art | Adj

אֲשֶׁ֖ר ʼăsher H834 which Rel

נָתַ֥ן nâthan H5414 to give V-Qal-Perf-3ms

לָ/כֶֽם Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — Joshua 23:16

בְּ֠/עָבְרְ/כֶם ʻâbar H5674 "to pass" Prep | V-Qal-Inf-a | Suff

This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.

Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over

Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בְּרִ֨ית bᵉrîyth H1285 "covenant" N-fs

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

יְהוָ֥ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֵי/כֶם֮ ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

צִוָּ֣ה tsâvâh H6680 "to command" V-Piel-Perf-3ms

To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.

Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.

אֶתְ/כֶם֒ ʼêth H853 "Obj." DirObjM | Suff

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

וַ/הֲלַכְתֶּ֗ם hâlak H1980 "to go" Conj | V-Qal-2mp

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

וַ/עֲבַדְתֶּם֙ ʻâbad H5647 "to serve" Conj | V-Qal-2mp

To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.

Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve

Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.

אֱלֹהִ֣ים ʼĕlôhîym H430 "God" N-mp

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

אֲחֵרִ֔ים ʼachêr H312 "another" Adj

Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.

Definition: 1) another, other, following 1a) following, further 1b) other, different

Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.

וְ/הִשְׁתַּחֲוִיתֶ֖ם shâchâh H7812 "to bow" Conj | V-v-2mp

This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.

Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel

Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.

לָ/הֶ֑ם "" Prep | Suff

וְ/חָרָ֤ה chârâh H2734 "to be incensed" Conj | V-Qal-3ms

To be incensed means to be very angry or furious, like a fire burning. It describes strong emotions like anger, zeal, or jealousy, and is used to express intense feelings in the Bible.

Definition: 1) to be hot, furious, burn, becomeangry, be kindled 1a) (Qal) to burn, kindle (anger) 1b) (Niphal) to be angry with, be incensed 1c) (Hiphil) to burn, kindle 1d) (Hithpael) to heat oneself in vexation

Usage: Occurs in 87 OT verses. KJV: be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See H8474 (תַּחָרָה). See also: Genesis 4:5; 1 Samuel 15:11; Psalms 18:8.

אַף ʼaph H639 "face" DirObjM

This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.

Definition: : face 1) nostril, nose, face 2) anger

Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.

יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

בָּ/כֶ֔ם "" Prep | Suff

וַ/אֲבַדְתֶּ֣ם ʼâbad H6 "to perish" Conj | V-Qal-2mp

To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.

Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)

Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.

מְהֵרָ֔ה mᵉhêrâh H4120 "haste" N-fs

The Hebrew word for haste or speed, often used to describe doing something quickly. It appears in the Old Testament, such as when David acted hastily in 1 Samuel.

Definition: 1) haste, speed 1a) hastily, speedily (as adverb) 1b) in haste (with prep)

Usage: Occurs in 20 OT verses. KJV: hastily, quickly, shortly, soon, make (with) speed(-ily), swiftly. See also: Numbers 17:11; 2 Kings 1:11; Psalms 31:3.

מֵ/עַל֙ ʻal H5921 "upon" Prep | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הָ/אָ֣רֶץ ʼerets H776 "land" Art | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

הַ/טּוֹבָ֔ה ṭôwb H2896 "pleasant" Art | Adj

In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.

Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)

Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.

אֲשֶׁ֖ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

נָתַ֥ן nâthan H5414 "to give" V-Qal-Perf-3ms

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

לָ/כֶֽם "" Prep | Suff

Study Notes — Joshua 23:16

Show Verse Quote Highlights

Context
Cross References
Joshua 23:16 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Joshua 23:16
Trapp's Commentary on Joshua 23:16
Ellicott's Commentary on Joshua 23:16
Adam Clarke's Commentary on Joshua 23:16
Cambridge Bible on Joshua 23:16
Sermons on Joshua 23:16

Context — Joshua’s Charge to Leaders

14Now behold, today I am going the way of all the earth, and you know with all your heart and soul that not one of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed. 15But just as every good thing the LORD your God promised you has come to pass, likewise the LORD will bring upon you the calamity He has threatened, until He has destroyed you from this good land He has given you.

16If you transgress the covenant of the LORD your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the LORD will burn against you, and you will quickly perish from this good land He has given you.”

Cross References

	Reference	Text (BSB)
1	Deuteronomy 4:25–26	After you have children and grandchildren and you have been in the land a long time, if you then act corruptly and make an idol of any form—doing evil in the sight of the LORD your God and provoking Him to anger— I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it, but will be utterly destroyed.
2	2 Kings 24:20	For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon.

Joshua 23:16 Summary

This verse, Joshua 23:16, is a warning to us that if we disobey God's commands and serve other gods, He will be very angry with us and we will lose the good things He has given us. This is like what happened in the book of Deuteronomy 28:15-20, where God promised to punish the Israelites if they disobeyed Him. To avoid this, we must love and obey God with all our hearts, as stated in Deuteronomy 6:5, and trust in His love and mercy, as described in Psalm 103:8-14. We must also remember that God is a loving Father who wants the best for us, as stated in Romans 8:28, and that He disciplines us because He loves us, as described in Hebrews 12:5-11.

Frequently Asked Questions

What happens if we disobey God's covenant?

If we transgress the covenant of the LORD our God, which He commanded us, then the anger of the LORD will burn against us, as stated in Joshua 23:16, and we will quickly perish from the good land He has given us, similar to the consequences described in Deuteronomy 28:15-20.

Why does God get angry with us when we serve other gods?

God gets angry with us when we serve other gods because it is a form of idolatry, which is a direct violation of the first commandment, as stated in Exodus 20:3-5, and it shows that we do not trust or love Him as we should, according to Deuteronomy 6:5.

Can we lose our salvation if we sin against God?

According to Joshua 23:16, if we transgress the covenant of the LORD our God, we will quickly perish from the good land He has given us, but this does not necessarily mean we lose our salvation, as stated in Romans 8:38-39, which says that nothing can separate us from the love of God; however, our disobedience can lead to disciplinary actions from God, as described in Hebrews 12:5-11.

How can we avoid God's anger and stay in His favor?

To avoid God's anger and stay in His favor, we must obey His commandments and trust in His love and mercy, as stated in John 14:15 and 1 John 2:3-6, and we must also repent of our sins and turn back to Him, as described in 1 John 1:9 and Proverbs 28:13.

Reflection Questions

What are some ways I may be unknowingly serving other gods in my life, and how can I repent of them?
How does the promise of God's anger burning against me if I disobey Him affect my daily decisions and actions?
In what ways can I show my love and trust for God, and avoid the idolatry that leads to His anger?
What are some good things God has given me, and how can I use them to serve and honor Him?
How can I balance the fear of God's anger with the knowledge of His love and mercy, as described in Psalm 103:8-14?

Gill's Exposition on Joshua 23:16

When ye have transgressed the covenant of the Lord your God, which he commanded you,.... The law, so called, and the several precepts of it, particularly those which relate to the faith and worship

Trapp's Commentary on Joshua 23:16

Joshua 23:16 When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.Ver. 16. And ye shall perish quickly from off the good land.] This judgment Joshua inculcateth, because he knew it would be very grievous to them to forego so goodly a land so lately gotten, and so little a while enjoyed. In the beginning of a speech ταηθη milder affections suit best; but toward the end thereof ταπαθη, saith the orator, passionate and piercing passages. This rule Joshua here observeth, being ex utroque Caesar, no less an orator than a warrior, as hath been already observed.

Ellicott's Commentary on Joshua 23:16

(16) The resemblance between this verse and an exhortation in Deuteronomy should be noticed, Joshua 11:16-17, “Take heed to yourselves, lest . . . ye turn aside and serve other gods and worship them; and then the Lord’s wrath be kindled against you . . . and ye perish quickly from off the good land which the Lord giveth you.”

Adam Clarke's Commentary on Joshua 23:16

Verse 16. Ye shall perish quickly from off the good land] The following note from Mr. John Trapp is very judicious: "This judgment Joshua inculcates Joshua 23:13; Joshua 23:15, and here, because he knew it would be a very grievous thing to them to forego so goodly a land, so lately gotten, and so short a while enjoyed. In the beginning of a speech ταηθη, the milder affections, suit best; but towards the end ταπαθη, passionate and piercing passages; according to the orator. This rule Joshua observes, being Ex utroque Caesar; no less an orator than a warrior." In all this exhortation we see how closely Joshua copies the example of his great master Moses. See Leviticus 26:7-8; Leviticus 26:14, c. Deuteronomy 28:7; Deuteronomy 32:30. He was tenderly concerned for the welfare of the people, and with a deeply affected heart he spoke to their hearts. No people ever were more fairly and fully warned, and no people profited less by it. The threatenings pronounced here were accomplished in the Babylonish captivity, but more fully in their general dispersion since the crucifixion of our Lord. And should not every Christian fear when he reads, If God spared not the natural branches, take heed that he spare not thee? Surely a worldly, carnal, and godless Christian has no more reason to expect indulgence from the justice of God than a profligate Jew. We have a goodly land, but the justice of God can decree a captivity from it, or a state of bondage in it. The privileges that are abused are thereby forfeited. And this is as applicable to the individual as to the whole system.

Cambridge Bible on Joshua 23:16

16. ye shall perish] The latter part of this 16th verse occurs word for word in Deuteronomy 11:17.

Sermons on Joshua 23:16

	Sermon	Description
	The Suffering of Israel by John F. Walvoord	John F. Walvoord preaches about the predicted suffering of Israel as a major aspect of Biblical prophecy, highlighting the paradox of a chosen nation destined for suffering due to