Joshua 9:18
Joshua 9:18 in Multiple Translations
But the Israelites did not attack them, because the leaders of the congregation had sworn an oath to them by the LORD, the God of Israel. And the whole congregation grumbled against the leaders.
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by Jehovah, the God of Israel. And all the congregation murmured against the princes.
And the children of Israel did not put them to death, because the chiefs of the people had taken an oath to them by the Lord, the God of Israel. And all the people made an outcry against the chiefs.
But the Israelites did not attack them because of the treaty sworn by the leaders of the assembly in the name of the Lord, the God of Israel. At this all the Israelites protested against the leaders.
And the children of Israel slewe them not, because the Princes of the Congregation had sworne vnto them by the Lord God of Israel: wherefore all the Congregation murmured against the Princes.
and the sons of Israel have not smitten them, for sworn to them have the princes of the company by Jehovah God of Israel, and all the company murmur against the princes.
The children of Israel didn’t strike them, because the princes of the congregation had sworn to them by the LORD, the God of Israel. All the congregation murmured against the princes.
And the children of Israel smote them not, because the princes of the congregation had sworn to them by the LORD God of Israel. And all the congregation murmured against the princes.
And they slew them not, because the princes of the multitude had sworn in the name of the Lord the God of Israel. Then all the common people murmured against the princes.
But the Israelis did not attack the people of those cities, because they had promised to live peacefully with them, and Yahweh had heard them promise to do that. All the Israeli people grumbled against their leaders for doing that.
Berean Amplified Bible — Joshua 9:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 9:18 Interlinear (Deep Study)
BIB
HEB
וְ/לֹ֤א
הִכּוּ/ם֙
בְּנֵ֣י
יִשְׂרָאֵ֔ל
כִּֽי
נִשְׁבְּע֤וּ
לָ/הֶם֙
נְשִׂיאֵ֣י
הָֽ/עֵדָ֔ה
בַּֽ/יהוָ֖ה
אֱלֹהֵ֣י
יִשְׂרָאֵ֑ל
וַ/יִּלֹּ֥נוּ
כָל
הָ/עֵדָ֖ה
עַל
הַ/נְּשִׂיאִֽים
וְ/לֹ֤א
lôʼ
H3808
not
Conj | Part
הִכּוּ/ם֙
nâkâh
H5221
to smite
V-Hiphil-Perf-3cp | Suff
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
כִּֽי
kîy
H3588
for
Conj
נִשְׁבְּע֤וּ
shâbaʻ
H7650
to swear
V-Niphal-Perf-3cp
לָ/הֶם֙
Prep | Suff
נְשִׂיאֵ֣י
nâsîyʼ
H5387
leader
N-mp
הָֽ/עֵדָ֔ה
ʻêdâh
H5712
congregation
Art | N-fs
בַּֽ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יִּלֹּ֥נוּ
lûwn
H3885
to lodge
Conj | V-Niphal-ConsecImperf-3mp
כָל
kôl
H3605
all
N-ms
הָ/עֵדָ֖ה
ʻêdâh
H5712
congregation
Art | N-fs
עַל
ʻal
H5921
upon
Prep
הַ/נְּשִׂיאִֽים
nâsîyʼ
H5387
leader
Art | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Joshua 9:18
וְ/לֹ֤א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִכּוּ/ם֙
nâkâh
H5221
"to smite"
V-Hiphil-Perf-3cp | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִשְׁבְּע֤וּ
shâbaʻ
H7650
"to swear"
V-Niphal-Perf-3cp
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
לָ/הֶם֙
""
Prep | Suff
נְשִׂיאֵ֣י
nâsîyʼ
H5387
"leader"
N-mp
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Definition: one lifted up, chief, prince, captain, leader
Usage: Occurs in 120 OT verses. KJV: captain, chief, cloud, governor, prince, ruler, vapour. See also: Genesis 17:20; Numbers 34:26; Psalms 135:7.
הָֽ/עֵדָ֔ה
ʻêdâh
H5712
"congregation"
Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
בַּֽ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יִּלֹּ֥נוּ
lûwn
H3885
"to lodge"
Conj | V-Niphal-ConsecImperf-3mp
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Definition: 1) to lodge, stop over, pass the night, abide 1a) (Qal) 1a1) to lodge, pass the night 1a2) to abide, remain (fig.) 1b) (Hiphil) to cause to rest, lodge 1c) (Hithpalpel) to dwell, abide
Usage: Occurs in 78 OT verses. KJV: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night). See also: Genesis 19:2; Judges 19:20; Psalms 25:13.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עֵדָ֖ה
ʻêdâh
H5712
"congregation"
Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/נְּשִׂיאִֽים
nâsîyʼ
H5387
"leader"
Art | N-mp
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Definition: one lifted up, chief, prince, captain, leader
Usage: Occurs in 120 OT verses. KJV: captain, chief, cloud, governor, prince, ruler, vapour. See also: Genesis 17:20; Numbers 34:26; Psalms 135:7.
Study Notes — Joshua 9:18
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 9:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 9:18
- Jamieson-Fausset-Brown on Joshua 9:18
- Matthew Poole's Commentary on Joshua 9:18
- Trapp's Commentary on Joshua 9:18
- Adam Clarke's Commentary on Joshua 9:18
- Cambridge Bible on Joshua 9:18
- Whedon's Commentary on Joshua 9:18
- Sermons on Joshua 9:18
Context — The Deceit of the Gibeonites
16Three days after they had made the treaty with the Gibeonites, the Israelites learned that they were neighbors, living among them.
17So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
18But the Israelites did not attack them, because the leaders of the congregation had sworn an oath to them by the LORD, the God of Israel. And the whole congregation grumbled against the leaders.
19All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them. 20This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 15:4 | who despises the vile but honors those who fear the LORD, who does not revise a costly oath, |
| 2 | 2 Samuel 21:7 | Now the king spared Mephibosheth son of Jonathan, the son of Saul, because of the oath before the LORD between David and Jonathan son of Saul. |
| 3 | Ecclesiastes 5:6 | Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands? |
| 4 | Ecclesiastes 5:2 | Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few. |
| 5 | Ecclesiastes 9:2 | It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow. |
Joshua 9:18 Summary
This verse, Joshua 9:18, shows that the Israelites did not attack the Gibeonites because their leaders had made a promise to them in God's name. Even though the people were not happy about this decision, the leaders felt they had to keep their word, which is an important principle for us to follow as well, as seen in Psalm 15:4. Keeping our promises, even when it's hard, is a way to show that we respect God and the people around us. This is similar to what the Bible teaches in Numbers 30:2, where it says that we should be careful to keep our promises to God and to others.
Frequently Asked Questions
Why did the Israelites not attack the Gibeonites despite learning they were neighbors?
The Israelites did not attack the Gibeonites because their leaders had sworn an oath to them by the LORD, the God of Israel, as stated in Joshua 9:18, which is a commitment they felt bound to honor, as seen in Psalm 15:4.
What does it mean that the whole congregation grumbled against the leaders?
The congregation's grumbling against the leaders indicates discontent and potential rebellion, similar to the incidents in Exodus 16:2 and Numbers 14:2, where the people complained against Moses and Aaron.
How does this verse relate to the concept of keeping one's word?
This verse highlights the importance of keeping one's word, even when it is difficult, as the leaders felt bound by their oath, reflecting the principle stated in Numbers 30:2 and Deuteronomy 23:21-23.
What can we learn from the leaders' decision to keep their oath to the Gibeonites?
We can learn about the importance of integrity and honoring commitments, even when circumstances change, as seen in Joshua 9:18 and supported by Proverbs 12:22.
Reflection Questions
- What are some situations in my life where I have had to choose between keeping a commitment and taking an easier path?
- How do I react when I feel that a decision made by a leader or authority figure is not in my best interest?
- In what ways can I demonstrate integrity and honor my commitments, even when it is challenging?
- What role does trust in God play in my decision-making process when faced with difficult choices?
Gill's Exposition on Joshua 9:18
And the children of Israel smote them not,.... The inhabitants of the four cities, when they came to them, though they found it to be a true report that was brought them of their being neighbours,
Jamieson-Fausset-Brown on Joshua 9:18
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes. The children of Israel smote them not.
Matthew Poole's Commentary on Joshua 9:18
Partly, from that proneness which is in people to censure the actions of their rulers; partly, because they might think the princes by their rashness had brought them into a snare, that they could neither kill them for fear of the oath, nor spare them for fear of God’ s command to the contrary; and partly, for their desire of the possession and spoil of these cities, of which they thought themselves hereby deprived.
Trapp's Commentary on Joshua 9:18
Joshua 9:18 And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.Ver. 18. Smote them not.] But yet bore them on their backs, as we say, and murmured against the princes who were gulled by the Gibeonites, and the people by that means beguiled of the spoil of those great cities. Because the princes … had sworn unto them.] ορκος quasi ερκος; an oath is a hedge which must not be lept over for the avoiding of a piece of fouler way. If the Gibeonites had been slain after an oath given for their security, the banks of blasphemy would have been broken down in those heathens that had heard of it.
Adam Clarke's Commentary on Joshua 9:18
Verse 18. All the congregation murmured] Merely because they were deprived of the spoils of the Gibeonites. They had now got under the full influence of a predatory spirit; God saw their proneness to this, and therefore, at particular times, totally interdicted the spoils of conquered cities, as in the case of Jericho.
Cambridge Bible on Joshua 9:18
18. had sworn unto them] The remembrance of the league was kept up through the whole course of the subsequent history. A terrible trial befell the nation because Saul had massacred certain of the Gibeonites (2 Samuel 21:1-2; 1 Samuel 22:18-19), and David remained faithful to the vow which Joshua had made.
Whedon's Commentary on Joshua 9:18
18. The congregation murmured — This entire land had been promised to them for an inheritance.
Sermons on Joshua 9:18
| Sermon | Description | |
|---|---|---|
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Studies in Joshua 03 - Conquering the Land by Alden Gannett | In this sermon, the preacher focuses on the preparation and conquest of Joshua as he leads the Israelites into the land of Canaan. The sermon begins by discussing Joshua's encounte |
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Two Churches-Babylon and Jerusalem by Zac Poonen | This sermon delves into the concept of Babylon as a corrupt system that infiltrates Christianity, leading believers astray with worldliness, materialism, and false doctrines. It em |
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All That Jesus Taught Bible Study - Part 67 by Zac Poonen | This sermon delves into Matthew 23, focusing on Jesus' teachings about the Pharisees. It emphasizes the importance of aligning inner beliefs with outward actions, warning against h |
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(Sex, Love & Marriage) 8. by Zac Poonen | Zac Poonen emphasizes the importance of preparation for marriage, likening it to the meticulous planning required for a space mission. He advocates for a period of engagement that |
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A Miserable Estate by Christopher Love | Christopher Love preaches about the eight particular properties of a man without Jesus Christ, highlighting how such a person is base, a bondman, beggarly, blind, deformed, discons |
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1 Corinthians 12:1-2 by St. John Chrysostom | John Chrysostom preaches about the importance of understanding spiritual gifts and the manifestation of the Spirit, emphasizing the diversity of gifts given by the same Spirit for |
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Homily 9 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches about the importance of refraining from swearing oaths, highlighting the seriousness of invoking God as a witness in trivial matters and the need to show r |