Joshua 9:27
Joshua 9:27 in Multiple Translations
On that day he made them woodcutters and water carriers, as they are to this day for the congregation of the LORD and for the altar at the place He would choose.
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, unto this day, in the place which he should choose.
And that day Joshua made them servants, cutting wood and getting water for the people and for the altar of the Lord, in the place marked out by him, to this day.
That day Joshua made them woodcutters and water-carriers in service to the entire assembly and for the altar of the Lord wherever the Lord should choose. That is what they do right up to this very day.
And Ioshua appointed them that same day to be hewers of wood, and drawers of water for the Congregation, and for the altar of the Lord vnto this day, in the place which he should chuse.
and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.
That day Joshua made them wood cutters and drawers of water for the congregation and for the LORD’s altar to this day, in the place which he should choose.
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even to this day, in the place which he should choose.
And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.
Instead, he forced them to become the Israelis’ slaves. They cut wood and carried water for the Israelis. They also brought the wood and water that was needed for the sacred altar of Yahweh, to whatever place Yahweh decided that they should build one. And the people of Gibeon are still doing that.
Berean Amplified Bible — Joshua 9:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 9:27 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתְּנֵ֨/ם
יְהוֹשֻׁ֜עַ
בַּ/יּ֣וֹם
הַ/ה֗וּא
חֹטְבֵ֥י
עֵצִ֛ים
וְ/שֹׁ֥אֲבֵי
מַ֖יִם
לָֽ/עֵדָ֑ה
וּ/לְ/מִזְבַּ֤ח
יְהוָה֙
עַד
הַ/יּ֣וֹם
הַ/זֶּ֔ה
אֶל
הַ/מָּק֖וֹם
אֲשֶׁ֥ר
יִבְחָֽר
וַ/יִּתְּנֵ֨/ם
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms | Suff
יְהוֹשֻׁ֜עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
בַּ/יּ֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/ה֗וּא
hûwʼ
H1931
he/she/it
Art | Pron
חֹטְבֵ֥י
châṭab
H2404
to chop
V-Qal
עֵצִ֛ים
ʻêts
H6086
tree
N-mp
וְ/שֹׁ֥אֲבֵי
shâʼab
H7579
to draw
Conj | V-Qal
מַ֖יִם
mayim
H4325
Water (Gate)
N-mp
לָֽ/עֵדָ֑ה
ʻêdâh
H5712
congregation
Prep | N-fs
וּ/לְ/מִזְבַּ֤ח
mizbêach
H4196
altar
Conj | Prep | N-ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
עַד
ʻad
H5704
till
Prep
הַ/יּ֣וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
אֶל
ʼêl
H413
to(wards)
Prep
הַ/מָּק֖וֹם
mâqôwm
H4725
place
Art | N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
יִבְחָֽר
bâchar
H977
to choose
V-Qal-Imperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Joshua 9:27
וַ/יִּתְּנֵ֨/ם
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוֹשֻׁ֜עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
בַּ/יּ֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/ה֗וּא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
חֹטְבֵ֥י
châṭab
H2404
"to chop"
V-Qal
This Hebrew word means to chop or carve wood, like a carpenter shaping a tree. It appears in the Bible as cutting down trees or polishing wood. In the book of Isaiah, it describes preparing wood for a fire.
Definition: 1) to cut, gather 1a) (Qal) to cut, gather (wood) 1b) (Pual) to cut, carve
Usage: Occurs in 9 OT verses. KJV: cut down, hew(-er), polish. See also: Deuteronomy 19:5; Joshua 9:27; Psalms 144:12.
עֵצִ֛ים
ʻêts
H6086
"tree"
N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
וְ/שֹׁ֥אֲבֵי
shâʼab
H7579
"to draw"
Conj | V-Qal
To draw water from a well is what this Hebrew word means, and it is often used to describe the daily task of women in the Bible. In the book of Genesis, it describes the women of the town gathering at the well to draw water and socialize.
Definition: 1) to draw (water) 1a) (Qal) 1a1) to draw (water) 1a2) water-drawing women (participle)
Usage: Occurs in 18 OT verses. KJV: (woman to) draw(-er, water). See also: Genesis 24:11; Joshua 9:23; Isaiah 12:3.
מַ֖יִם
mayim
H4325
"Water (Gate)"
N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
לָֽ/עֵדָ֑ה
ʻêdâh
H5712
"congregation"
Prep | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
וּ/לְ/מִזְבַּ֤ח
mizbêach
H4196
"altar"
Conj | Prep | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/יּ֣וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מָּק֖וֹם
mâqôwm
H4725
"place"
Art | N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִבְחָֽר
bâchar
H977
"to choose"
V-Qal-Imperf-3ms
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
Study Notes — Joshua 9:27
Show Verse Quote Highlights
Context — The Deceit of the Gibeonites
25Now we are in your hands. Do to us whatever seems good and right to you.”
26So Joshua did this and delivered them from the hands of the Israelites, and they did not kill the Gibeonites.
27On that day he made them woodcutters and water carriers, as they are to this day for the congregation of the LORD and for the altar at the place He would choose.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 12:5 | Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go. |
Joshua 9:27 Summary
This verse shows that Joshua made the Gibeonites woodcutters and water carriers, serving the Lord and the Israelites, as a result of the treaty they had made. This teaches us about the importance of keeping our word and showing mercy, just like God shows us mercy and compassion, as seen in Psalm 103:8-14 and Luke 6:36. The Gibeonites' service also reminds us that everyone has a role to play in serving the Lord and His people, whether big or small, as described in 1 Corinthians 12:12-31. By serving others, we can demonstrate our love and gratitude for God's love and mercy towards us, as seen in John 13:35 and Galatians 5:13.
Frequently Asked Questions
Why did Joshua spare the lives of the Gibeonites?
Joshua spared their lives because they had tricked the Israelites into making a treaty with them, and he did not want to break this treaty, as seen in Joshua 9:15 and Exodus 20:16, which emphasizes the importance of keeping vows and treaties.
What kind of work did the Gibeonites do after being spared?
The Gibeonites were made woodcutters and water carriers, serving the congregation of the Lord and the altar, similar to the roles of the Levites and other support staff in the tabernacle, as described in Numbers 3:7-10 and Deuteronomy 10:8-9.
How long did the Gibeonites serve in these roles?
According to Joshua 9:27, the Gibeonites served as woodcutters and water carriers to this day, indicating a long-term commitment to serving the Lord and the Israelites, much like the perpetual priesthood described in Exodus 40:15 and Numbers 25:13.
What can we learn from Joshua's decision to spare the Gibeonites?
Joshua's decision teaches us about the importance of keeping our word and showing mercy, as seen in Psalm 89:34 and Proverbs 28:13, which emphasize the value of faithfulness and compassion.
Reflection Questions
- What would have happened if Joshua had not shown mercy to the Gibeonites, and how can we apply this to our own lives when dealing with difficult situations?
- How do the roles of the Gibeonites as woodcutters and water carriers reflect the importance of service and humility in our relationship with God, as seen in Matthew 20:26-28 and Mark 9:35?
- What does Joshua's actions reveal about his character and trust in God, and how can we strive to demonstrate similar qualities in our own lives, as described in Proverbs 3:5-6 and Psalm 37:3-7?
- In what ways can we, like the Gibeonites, offer ourselves in service to the Lord and His people, as seen in Romans 12:1-2 and 1 Corinthians 12:4-7?
Gill's Exposition on Joshua 9:27
And Joshua made them that day,.... Constituted and appointed them, ordered and settled them, in the post and office after mentioned; or "gave" them (u); hence some think they had the name Nethinim,
Matthew Poole's Commentary on Joshua 9:27
By which it appears that they were not only to do this service in God’ s house, but upon all other occasions, as the congregation needed or required their help.
Trapp's Commentary on Joshua 9:27
Joshua 9:27 And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.Ver. 27. For the congregation.] To do those works belonging to God’ s service, which otherwise the people should have done. Ut lignatores essent et lixae.
Cambridge Bible on Joshua 9:27
27. made them that day] It is deserving of notice that the Gibeonites never appear to have betrayed their trust, or enticed Israel into idolatry.
Whedon's Commentary on Joshua 9:27
27. [Joshua made them — Rather, as the margin, gave them; that is, appointed them to the service named.
Sermons on Joshua 9:27
| Sermon | Description | |
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Studies in Joshua 03 - Conquering the Land by Alden Gannett | In this sermon, the preacher focuses on the preparation and conquest of Joshua as he leads the Israelites into the land of Canaan. The sermon begins by discussing Joshua's encounte |
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Joshua - Gibeon: Spiritual Warfare by Stephen Kaung | In this sermon, the preacher discusses the story of the children of Israel being deceived by the Gibeonites. The enemy sometimes tries to hinder our relationship with Christ by bui |
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Synopsis of the Books of the Bible - Deuteronomy by John Nelson Darby | John Nelson Darby discusses the Book of Deuteronomy, emphasizing its moral warnings and the importance of Israel's obedience to God's commandments as they stand on the brink of Can |
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"neither... nor... but..." by T. Austin-Sparks | T. Austin-Sparks emphasizes the transformative nature of worship in his sermon 'neither... nor... but...', highlighting Jesus' declaration that true worship is not confined to spec |