Leviticus 11:21

Yet these may ye eat,.... Which are after described and named: of every flying creeping thing that goeth upon [all] four; even though it is a creeping thing that flies and goes upon four feet,

Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; Yet these may ye eat ... that goeth upon all four.

Which have legs above their feet. The truth of this translation may seem evident, both from the following clause, to leap withal, and especially from the next verse, where one of this kind is the locusts, which, as it is manifest, have two legs wherewith they leap, besides the four feet upon which they walk. The adverb lo is here put for the pronoun lo, as it is also , compared with . Others take the words as they lie, and read them negatively, which have not legs upon their feet, and so the sense may be this, That they might eat the locusts, grasshoppers, &c. when they were very young, and therefore more wholesome for food; for they are born without legs, Plin. Nat. Hist. 11.29, or their legs at first are very small, and scarce to be discerned, and in effect none. And the canon of the Jews in this matter is this, Those which yet have not wings and legs may be eaten, though they be such as afterward would have them.

Leviticus 11:21 Yet these may ye eat of every flying creeping thing that goeth upon [all] four, which have legs above their feet, to leap withal upon the earth;Ver. 21. Which have legs above their feet,] i.e., Which have the hinder feet longer, whereby they may leap. Whereas those that have all four feet equal, as Leviticus 11:23, may not be eaten.

(21) Of every flying creeping thing.—Rather, of all winged creeping things. Having laid down the general rule that those creatures which creep along upon their feet in the manner of quadrupeds, and which have also wings, must not be eaten, the Lawgiver now mentions those which form an exception. Which have legs above their feet.—Better, which have knees above their hinder legs, that is, those which have the third or hindmost pair of legs much longer and stronger than ordinary insects. Those insects, therefore, in whose hindermost legs the second joint is much larger and stronger, whereby they are enabled to leap or raise themselves up with great force and leap a great distance upon the earth, are excepted. These are the locusts. The canonical law which obtained during the second Temple defines more minutely the characteristics of clean locusts. A clean locust we are told has (1) four front feet, (2) four wings, (3) two springing feet, and (4) the wings so long and broad that they cover the greater portion of the back body of the insect. If it possesses these four characteristics it is clean, whether it is with a tail or without it, and whether it has an oblong or round head.

Verse 21. Which have legs above their feet] This appears to refer to the different kinds of locusts and grasshoppers, which have very remarkable hind legs, long, and with high joints, projecting above their backs, by which they are enabled to spring up from the ground, and leap high and far.

Ch. Leviticus 11:1-23 [51]. The Distinction between Clean and Unclean Food [51] For the sources from which this ch. comes, and its relation from a critical point of view to Deuteronomy 14:3 ff. see App. I (c), pp. 162 f.One principle underlying this distinction appears to have been that animals which were recognised as in any way objects of worship by heathen neighbours, or even supposed by them to be connected with unseen supernatural beings, were to be considered unclean. See Bertholet in KHC., introd. note to this ch. But in other cases the prohibition probably rested on the animal’s repulsive appearance or uncleanly habits, or on sanitary or totemistic grounds. See Driver, Deut. p. 164, and Rob.-Sm. OTJC.2 p. 366. A list of animals which may and may not be eaten is given in Deuteronomy 14:3-20; it has close verbal affinity with Leviticus 11:2-21 of this ch. The two passages are placed side by side in Driver (ICC.) Deut. P. 157 f. Both lists are divided into classes: (a) Beasts Leviticus 11:2-8. Cp. Deuteronomy 14:3-8 Deut. enumerates three domestic, and seven wild animals, as clean beasts which may be eaten. Lev. does not mention the clean beasts, but both give their two distinguishing marks—‘Whatsoever parteth the hoof … and cheweth the cud,’ and specify the same four beasts which have not both of these marks as unclean. Lev. is more diffuse, but employs the same expressions as Deut. (b) Fishes Leviticus 11:9-12. Cp. Deuteronomy 14:9-10 The same criterion of cleanness, having ‘scales and fins,’ is given both in Lev. and Deut., but Lev. is more diffuse, and introduces a word (Heb. shéḳ ?eẓ ?) detestation, used frequently in this ch., also in Leviticus 7:21, and Isaiah 66:17; Ezekiel 8:10. Another and commoner form (shiḳ ?ḳ ?uẓ ?) occurs in Deuteronomy 29:16. No fish is mentioned by name, and the distinction between clean and unclean fishes in particular cases was determined by the Jewish rabbis. (c) Birds Leviticus 11:13-19. Cp. Deuteronomy 14:11-18 Deut. begins with ‘Of all clean birds ye may eat’ (Leviticus 11:11), but does not give a list like that of clean beasts. The forbidden birds are almost identical in both. (d) Winged swarming things Leviticus 11:20-23. Cp. Deuteronomy 14:19-20 Lev. adds ‘that go upon all four’ (Leviticus 11:20), and in Leviticus 11:21-22 gives a list of winged swarming things that may be eaten (those that ‘leap’), repeating in Leviticus 11:23 the prohibition of Lev 11:20. Deut. concludes the list with ‘of all clean fowls (the same Heb. word as for ‘winged things’) ye may eat’ (Leviticus 14:20), but gives no list.

Legs above their feet, to leap withal upon the earth - The families of the Saltatoria, of which the common cricket, the common grasshopper, and the migratory locust, may be taken as types.

WINGED INSECTS, Leviticus 11:20-25.These, as a class, are all forbidden, with a few exceptions. 21. Legs above their feet — These are a pair of hind legs to spring with, in addition to the four for walking.