Leviticus 14:43
Leviticus 14:43 in Multiple Translations
If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
And if the plague come again, and break out in the house, after that he hath taken out the stones, and after he hath scraped the house, and after it is plastered;
And if the disease comes out again in the house after he has taken out the stones and after the walls have been rubbed and the new paste put on,
If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
But if the plague come againe and breake out in the house, after that he hath taken away ye stones, and after that hee hath scraped and playstered the house,
'And if the plague return, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the daubing;
“If the plague comes again, and breaks out in the house after he has taken out the stones, and after he has scraped the house, and after it was plastered,
And if the plague shall return, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plastered;
But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,
“If the mildew appears again in the house after that is done,
Berean Amplified Bible — Leviticus 14:43
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 14:43 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
יָשׁ֤וּב
הַ/נֶּ֨גַע֙
וּ/פָרַ֣ח
בַּ/בַּ֔יִת
אַחַ֖ר
חִלֵּ֣ץ
אֶת
הָ/אֲבָנִ֑ים
וְ/אַחֲרֵ֛י
הִקְצ֥וֹת
אֶת
הַ/בַּ֖יִת
וְ/אַחֲרֵ֥י
הִטּֽוֹחַ
וְ/אִם
ʼim
H518
if
Conj | Conj
יָשׁ֤וּב
shûwb
H7725
to return
V-Qal-Imperf-3ms
הַ/נֶּ֨גַע֙
negaʻ
H5061
plague
Art | N-ms
וּ/פָרַ֣ח
pârach
H6524
to sprout
Conj | V-Qal-3ms
בַּ/בַּ֔יִת
bayith
H1004
place
Prep | N-ms
אַחַ֖ר
ʼachar
H310
after
Prep
חִלֵּ֣ץ
châlats
H2502
to rescue
V-Piel-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אֲבָנִ֑ים
ʼeben
H68
stone
Art | N-fp
וְ/אַחֲרֵ֛י
ʼachar
H310
after
Conj | Prep
הִקְצ֥וֹת
qâtsâh
H7096
to cut off
V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/בַּ֖יִת
bayith
H1004
place
Art | N-ms
וְ/אַחֲרֵ֥י
ʼachar
H310
after
Conj | Prep
הִטּֽוֹחַ
ṭûwach
H2902
to overspread
V-Niphal-Inf-a
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Leviticus 14:43
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יָשׁ֤וּב
shûwb
H7725
"to return"
V-Qal-Imperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
הַ/נֶּ֨גַע֙
negaʻ
H5061
"plague"
Art | N-ms
In the Bible, this word refers to a plague or disease, like leprosy. It is used in Leviticus to describe the effects of sin and in Deuteronomy to warn against disobedience. The word can also mean a wound or a spot.
Definition: 1) stroke, plague, disease, mark, plague spot 1a) stroke, wound 1b) stroke (metaphorical of disease) 1c) mark (of leprosy)
Usage: Occurs in 62 OT verses. KJV: plague, sore, stricken, stripe, stroke, wound. See also: Genesis 12:17; Leviticus 13:55; Psalms 38:12.
וּ/פָרַ֣ח
pârach
H6524
"to sprout"
Conj | V-Qal-3ms
This verb means to fly or bloom, describing something that spreads out or flourishes. It can also mean to break forth like a bud or to grow abundantly. It's used to picture flourishing or spreading out.
Definition: 1) to bud, sprout, shoot, bloom 1a) (Qal) to bud, sprout, send out shoots, blossom 1b) (Hiphil) 1b1) to cause to bud or sprout 1b2) to show buds or sprouts
Usage: Occurs in 33 OT verses. KJV: [idiom] abroad, [idiom] abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up). See also: Genesis 40:10; Psalms 92:14; Psalms 72:7.
בַּ/בַּ֔יִת
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אַחַ֖ר
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
חִלֵּ֣ץ
châlats
H2502
"to rescue"
V-Piel-Perf-3ms
To arm or equip for war is the meaning of this verb, used to describe preparing for battle. It is translated as arm, deliver, or strengthen in the KJV Bible.
Definition: 1) to draw off or out, withdraw 1a) (Qal) 1a1) to draw, draw off 1a2) to withdraw 1b) (Niphal) 1b1) to be delivered 1b2) to be saved 1c) (Piel) 1c1) to pull out, tear out 1c2) to rescue, deliver, set free 1c3) to take away, plunder
Usage: Occurs in 44 OT verses. KJV: arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self. See also: Leviticus 14:40; 2 Chronicles 20:21; Psalms 6:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אֲבָנִ֑ים
ʼeben
H68
"stone"
Art | N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
וְ/אַחֲרֵ֛י
ʼachar
H310
"after"
Conj | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
הִקְצ֥וֹת
qâtsâh
H7096
"to cut off"
V-Hiphil-Inf-a
In the book of Deuteronomy, this word means to cut off or destroy something. It can also mean to scrape or trim something. This word is used to describe God's judgment on disobedience.
Definition: 1) to cut off 1a) (Qal) to cut off 1b) (Piel) to cut off 1c) (Hiphil) to scrape, scrape off
Usage: Occurs in 5 OT verses. KJV: cut off, cut short, scrape (off). See also: Leviticus 14:41; 2 Kings 10:32; Proverbs 26:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/בַּ֖יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/אַחֲרֵ֥י
ʼachar
H310
"after"
Conj | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
הִטּֽוֹחַ
ṭûwach
H2902
"to overspread"
V-Niphal-Inf-a
To be smeared means to apply a layer of something, like plaster or mud. This verb is used to describe covering or overlaying a surface.
Definition: 1) to spread over, overlay, plaster, cover over, coat, besmear 1a) (Qal) to overspread, coat, overlay 1b) (Niphal) to be coated, be plastered
Usage: Occurs in 11 OT verses. KJV: daub, overlay, plaister, smut. See also: Leviticus 14:42; Ezekiel 13:10; Isaiah 44:18.
Study Notes — Leviticus 14:43
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 14:43 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 14:43
- Jamieson-Fausset-Brown on Leviticus 14:43
- Ellicott's Commentary on Leviticus 14:43
- Cambridge Bible on Leviticus 14:43
- Whedon's Commentary on Leviticus 14:43
- Sermons on Leviticus 14:43
Context — Signs of Home Contamination
41And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
42So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
43If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
44the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean. 45It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 6:28–30 | All are hardened rebels, walking around as slanderers. They are bronze and iron; all of them are corrupt. The bellows blow fiercely, blasting away the lead with fire. The refining proceeds in vain, for the wicked are not purged. They are called rejected silver, because the LORD has rejected them.” |
| 2 | Jude 1:12 | These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted. |
| 3 | 2 Peter 2:20 | If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first. |
| 4 | Ezekiel 24:13 | Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided. |
| 5 | Hebrews 6:4–8 | It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age— and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame. For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned. |
| 6 | 2 Peter 2:22 | Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.” |
Leviticus 14:43 Summary
[This verse is talking about a house that has been infected with mildew, which is a kind of fungus that can grow on walls and make them unhealthy. Even after the house has been cleaned and repaired, the mildew can still come back, which means that the problem is deeper than it seemed at first. This is like what can happen in our lives when we try to fix problems on our own, but we really need God's help to make things right, as seen in Proverbs 3:5-6. We need to let God inspect our hearts and lives, and then follow His guidance to remove the 'mildew' of sin and experience true cleansing and renewal, as mentioned in 1 John 1:9.]
Frequently Asked Questions
What is the significance of the mildew reappearing in the house?
The reappearance of mildew in the house after attempts to cleanse it signifies a deeper issue that requires further inspection and possibly more drastic measures, as seen in Leviticus 14:44. This can be likened to the persistence of sin in our lives, which requires continuous repentance and cleansing, as mentioned in 1 John 1:9.
Why did the Israelites have to replace the stones and replaster the house?
The Israelites had to replace the stones and replaster the house to remove any remnants of the mildew, which represented uncleanness. This act of replacement and renewal is similar to the spiritual renewal we experience when we surrender our lives to God, as described in 2 Corinthians 5:17.
What does the house represent in this context?
The house in Leviticus 14:43 can be seen as a symbol of our lives and our hearts. Just as the house required cleansing and purification, our hearts also require purification and cleansing from sin, as mentioned in Matthew 5:8.
How does this verse relate to our spiritual lives?
This verse reminds us that just as the house required repeated cleansing and inspection, our spiritual lives also require regular examination and purification. We must continually seek God's guidance and cleansing, as mentioned in Psalm 51:10, to ensure that our hearts remain pure and free from the 'mildew' of sin.
Reflection Questions
- What are the 'stones' in my life that need to be replaced or removed in order for me to experience spiritual renewal?
- How can I apply the principles of cleansing and purification mentioned in this verse to my daily life and relationships?
- What are the signs of 'mildew' or uncleanness in my heart, and how can I seek God's guidance to remove them?
- In what ways can I surrender my life to God, allowing Him to replaster and renew my heart, just as the Israelites replastered the house?
Gill's Exposition on Leviticus 14:43
And if the plague come again, and break out in the house,.... In the above signs of it: after that he hath taken away the stones; which were infected, or ordered them to be taken away: and after he
Jamieson-Fausset-Brown on Leviticus 14:43
When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; Leprosy in a house.
Ellicott's Commentary on Leviticus 14:43
(43, 45) And if the plague come again.—If after these alterations and precautions the symptoms reappear, the house must be pulled down, just as the garment was destroyed under similar circumstances (see Leviticus 13:51), and the materials deposited in the unclean receptacle outside the city, since its re-appearance shows that it is an incurable leprosy. From the fact that the materials of the house here spoken of are stones, earth, and wood, the ancient canons enacted that no dwelling is exposed to the laws of leprosy unless it has four walls, and is built of stone, earth, and wood. Houses of brick and marble, therefore, do not come within these laws.
Cambridge Bible on Leviticus 14:43
Leprosy in houses (33–53) Nothing definite is known about these appearances on the walls of a house, which are here described as leprosy. It was regarded as a special visitation of God (Leviticus 14:34, ‘I put the plague’); the Jews believed that the plague was peculiar to Palestine and the chosen people, and was not found in the houses of foreigners. The owner of the house must say ‘There seemeth to me …’ (Leviticus 14:35): the decision whether the house is leprous rests with the priest. The order to empty the house before the priest comes to inspect shews that there is no fear of contagion. It has been suggested that the appearances were due to damp, or decay, or the growth of some vegetable matter. The diagnosis is similar to that for leprosy in man; the remedy is to remove the stones in which the plague is, and to scrape and plaister the house. If the plague is not stayed, the house must be pulled down. The method of purification if the house be pronounced clean is the same as that prescribed for the leper in Leviticus 14:4-7. Further regulations are found in Negâim, chs. 12, 13.
Whedon's Commentary on Leviticus 14:43
SIGNS OF LEPROSY IN A HOUSE, Leviticus 14:33-45.The nature of house leprosy is a great mystery. If it proceeded from a natural cause we should expect to find the same cause productive of a like effect in modern Palestine.
Sermons on Leviticus 14:43
| Sermon | Description | |
|---|---|---|
|
Jude by Richard Owen Roberts | This sermon emphasizes the importance of being like charted wreaths, laden clouds, fruit-bearing trees, gentle waves, and fixed stars in our Christian walk, contrasting it with the |
|
Jude - Mockers in Last Days by Martin Geehan | In this sermon, the preacher emphasizes the importance of avoiding lasciviousness and denying the Lord Jesus Christ. He warns that there will be mockers who will creep into the fel |
|
The Inner Man by Hans R. Waldvogel | In this sermon, the preacher shares his experience at a convention in Germany where he witnessed a crowded and lively gathering of preachers and attendees. However, he noticed that |
|
You Will Reap What You Sow by Erlo Stegen | In this sermon, the preacher emphasizes the importance of honesty and integrity in our actions. He uses the example of people who were sneaky and dishonest in taking free potatoes, |
|
The Message of Jude by G. Campbell Morgan | G. Campbell Morgan emphasizes the urgent message of Jude regarding the peril of apostasy, defining it as a moral failure rather than mere intellectual doubt. He illustrates the nat |
|
2 Peter 2:17 by John Gill | John Gill expounds on 2 Peter 2:17, illustrating the deceptive nature of false teachers who appear promising but ultimately provide nothing of substance, likening them to dry wells |
|
|
2 Peter 2:13 by John Gill | John Gill expounds on 2 Peter 2:13, emphasizing the consequences of unrighteousness and the just punishment that awaits those who indulge in sinful pleasures without regard for fut |