Leviticus 7:20
Leviticus 7:20 in Multiple Translations
But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
but the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto Jehovah, having his uncleanness upon him, that soul shall be cut off from his people.
But he who is unclean when he takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
But if any eate of the flesh of the peace offerings that pertaineth to the Lord, hauing his vncleannesse vpon him, euen the same person shalbe cut off from his people.
and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
but the soul who eats of the meat of the sacrifice of peace offerings that belongs to the LORD, having his uncleanness on him, that soul shall be cut off from his people.
But the soul that eateth of the flesh of the sacrifice of peace-offerings that pertain to the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.
But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
Berean Amplified Bible — Leviticus 7:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 7:20 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/נֶּ֜פֶשׁ
אֲשֶׁר
תֹּאכַ֣ל
בָּשָׂ֗ר
מִ/זֶּ֤בַח
הַ/שְּׁלָמִים֙
אֲשֶׁ֣ר
לַ/יהוָ֔ה
וְ/טֻמְאָת֖/וֹ
עָלָ֑י/ו
וְ/נִכְרְתָ֛ה
הַ/נֶּ֥פֶשׁ
הַ/הִ֖וא
מֵ/עַמֶּֽי/הָ
וְ/הַ/נֶּ֜פֶשׁ
nephesh
H5315
soul
Conj | Art | N-cs
אֲשֶׁר
ʼăsher
H834
which
Rel
תֹּאכַ֣ל
ʼâkal
H398
to eat
V-Qal-Imperf-3fs
בָּשָׂ֗ר
bâsâr
H1320
flesh
N-ms
מִ/זֶּ֤בַח
zebach
H2077
sacrifice
Prep | N-ms
הַ/שְּׁלָמִים֙
shelem
H8002
peace offering
Art | N-mp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וְ/טֻמְאָת֖/וֹ
ṭumʼâh
H2932
uncleanness
Conj | N-fs | Suff
עָלָ֑י/ו
ʻal
H5921
upon
Prep | Suff
וְ/נִכְרְתָ֛ה
kârath
H3772
to cut
Conj | V-Niphal-3fs
הַ/נֶּ֥פֶשׁ
nephesh
H5315
soul
Art | N-cs
הַ/הִ֖וא
hûwʼ
H1931
he/she/it
Art | Pron
מֵ/עַמֶּֽי/הָ
ʻam
H5971
Amaw
Prep | N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 7:20
וְ/הַ/נֶּ֜פֶשׁ
nephesh
H5315
"soul"
Conj | Art | N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תֹּאכַ֣ל
ʼâkal
H398
"to eat"
V-Qal-Imperf-3fs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
בָּשָׂ֗ר
bâsâr
H1320
"flesh"
N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
מִ/זֶּ֤בַח
zebach
H2077
"sacrifice"
Prep | N-ms
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
הַ/שְּׁלָמִים֙
shelem
H8002
"peace offering"
Art | N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/טֻמְאָת֖/וֹ
ṭumʼâh
H2932
"uncleanness"
Conj | N-fs | Suff
This word refers to the state of being unclean or impure, often resulting from sinful actions, as described in Ezekiel. It encompasses various forms of uncleanness, including ritual and ethical impurity.
Definition: 1) uncleanness 1a) sexual 1b) of filthy mass 1c) ethical and religious 1d) ritual 1e) local (of nations)
Usage: Occurs in 31 OT verses. KJV: filthiness, unclean(-ness). See also: Leviticus 5:3; Numbers 19:13; Zechariah 13:2.
עָלָ֑י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וְ/נִכְרְתָ֛ה
kârath
H3772
"to cut"
Conj | V-Niphal-3fs
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
הַ/נֶּ֥פֶשׁ
nephesh
H5315
"soul"
Art | N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
הַ/הִ֖וא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
מֵ/עַמֶּֽי/הָ
ʻam
H5971
"Amaw"
Prep | N-mp | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Study Notes — Leviticus 7:20
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 7:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 7:20
- Jamieson-Fausset-Brown on Leviticus 7:20
- Matthew Poole's Commentary on Leviticus 7:20
- Trapp's Commentary on Leviticus 7:20
- Ellicott's Commentary on Leviticus 7:20
- Adam Clarke's Commentary on Leviticus 7:20
- Cambridge Bible on Leviticus 7:20
- Whedon's Commentary on Leviticus 7:20
- Sermons on Leviticus 7:20
Context — The Peace Offering
18If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
19Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
20But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
21If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.” 22Then the LORD said to Moses,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 15:2–33 | “Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean. This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness. Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean. Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening. Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening. Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening. If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening. Any saddle on which the man with the discharge rides will be unclean. Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening. If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening. Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water. When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean. On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest. The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge. When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening. Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening. If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening. When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening. Anything on which she lies or sits during her menstruation will be unclean, and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening. Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening. And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening. If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean. When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation. Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period. Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening. When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean. On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge. You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them. This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean, of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’” |
| 2 | Genesis 17:14 | But if any male is not circumcised, he will be cut off from his people; he has broken My covenant.” |
| 3 | Leviticus 22:3–7 | Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD. If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen, or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be— the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water. When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food. |
| 4 | 1 Corinthians 11:28 | Each one must examine himself before he eats of the bread and drinks of the cup. |
Leviticus 7:20 Summary
This verse teaches us that if someone who is unclean eats from the peace offering, which belongs to God, they will be separated from God's people. This shows us how important it is to be clean and pure before God, just like He is pure and holy (as seen in Leviticus 11:44-45 and 1 Peter 1:15-16). When we come to God, we need to make sure our hearts and lives are clean and free from sin, so we can have a good relationship with Him, as taught in 1 John 1:5-7. By seeking forgiveness and living holy lives, we can approach God with confidence and reverence, and participate in the peace offering, which is a symbol of our communion with Him, as seen in 1 Corinthians 10:16-17.
Frequently Asked Questions
What does it mean to be 'cut off from his people' in Leviticus 7:20?
Being 'cut off from his people' means to be separated from the community of God's people, often as a result of disobedience or uncleanness, as seen in Leviticus 7:20 and Numbers 19:13. This separation can have spiritual and physical consequences.
Why is it important to be ceremonially clean when eating from the peace offering?
It is essential to be ceremonially clean when eating from the peace offering because it belongs to the Lord, and eating it while unclean would profane it, as stated in Leviticus 7:20. This emphasizes the importance of holiness and separation from uncleanness, as taught in Leviticus 11:44-45.
What happens if someone eats meat from the peace offering on the third day?
If someone eats meat from the peace offering on the third day, it will not be accepted, and the person will bear their iniquity, as stated in Leviticus 7:18. This highlights the importance of following God's instructions carefully and obeying His commands, as seen in Deuteronomy 8:1-3.
How does this verse relate to the concept of communion with God?
This verse emphasizes the importance of being in a right relationship with God, free from uncleanness and sin, in order to commune with Him and participate in the peace offering, as seen in Leviticus 7:20 and 1 Corinthians 10:16-17. This concept is still relevant today, as believers are called to live holy lives and approach God with reverence and respect, as taught in Hebrews 10:19-25.
Reflection Questions
- What are some areas in my life where I may be 'unclean' and need to seek cleansing and forgiveness from God?
- How can I ensure that I am approaching God with the reverence and respect He deserves, especially when participating in communion or other sacred rituals?
- What are some ways that I can prioritize holiness and separation from uncleanness in my daily life, as commanded in Leviticus 11:44-45 and 1 Peter 1:15-16?
- How does the concept of being 'cut off from his people' challenge or encourage me to examine my own relationship with God and His community?
Gill's Exposition on Leviticus 7:20
But the soul that eateth [of] the flesh of the sacrifice of the peace offerings, that [pertain] unto the Lord,.... That are offered up to him, and so are holy, and therefore not to be eaten by unholy
Jamieson-Fausset-Brown on Leviticus 7:20
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Matthew Poole's Commentary on Leviticus 7:20
The soul that eateth knowingly; for if it were done ignorantly, a sacrifice was accepted for it, . Having his uncleanness upon him, i.e. not being cleansed from his uncleanness according to the appointment, , &c. This verse speaks of uncleanness from an internal cause, as by an issue, &c., for what was from an external cause is spoken of in the next verse.
Trapp's Commentary on Leviticus 7:20
Leviticus 7:20 But the soul that eateth [of] the flesh of the sacrifice of peace offerings, that [pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.Ver. 20. Having his uncleanness upon him.] To the unclean all things are unclean, &c.
Ellicott's Commentary on Leviticus 7:20
(20, 21) But the soul that eateth, &c—Any one who partakes of the Lord’s holy peace offering in a state of legal defilement, arising either from contact with unclean men or objects (see Leviticus 11:8-44; Leviticus 15:1-33), incurs the penalty of excision.
Adam Clarke's Commentary on Leviticus 7:20
Verse 20. Having his uncleanness upon him] Having touched any unclean thing by which he became legally defiled, and had not washed his clothes, and bathed his flesh.
Cambridge Bible on Leviticus 7:20
(6) The Peace-Offering (11–21)
Whedon's Commentary on Leviticus 7:20
20. The soul… having his uncleanness — This verse implies that there is an order in the religious exercises of the Hebrews.
Sermons on Leviticus 7:20
| Sermon | Description | |
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Blood Covenant - Part 5 by Bob Phillips | In this sermon, the speaker discusses the concept of covenant and its importance in the relationship between God and humanity. They emphasize the seriousness of entering into a cov |
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No Confidence in Ourselves by Zac Poonen | Zac Poonen preaches on the importance of faith and dependence on God in the new covenant, contrasting it with the old covenant's emphasis on circumcision. He highlights that true a |
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Genesis 17:1-27 by John Calvin | John Calvin preaches about the obedience and faith of Abraham in response to God's covenant, highlighting Abraham's prompt and unwavering obedience despite the difficulties and dou |
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"Ye Shall Be as gods." That Was Not Christ’s Ambition by Hans R. Waldvogel | In this sermon, the speaker emphasizes the importance of humbling oneself before God. They share a story about a woman who found joy in doing the dishes because she saw it as an op |
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Self Examination by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of self-examination. He compares it to a captain inspecting his soldiers on Review Day, looking closely at every detail. The |
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(Genesis) Genesis 20 by J. Vernon McGee | In this sermon, the preacher focuses on chapter 20 of the book of Genesis. Abraham and Sarah are on a journey and they end up in a place called Gira. Abraham, out of fear, lies to |
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(The Word for Today) Isaiah 35:8 - Part 2 by Chuck Smith | In this sermon, Pastor Chuck encourages listeners to examine their hearts and lives in light of the Scriptures. He emphasizes the importance of forsaking worldly desires and living |