Luke 16:29

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Luke 16:29 in Multiple Translations

Berean Standard Bible BSB

But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’

King James Version KJV

Abraham saith unto him, They have Moses and the prophets; let them hear them.

American Standard Version ASV

But Abraham saith, They have Moses and the prophets; let them hear them.

Bible in Basic English BBE

But Abraham said, They have Moses and the prophets; let them give ear to what they say.

Free Bible Version FBV

But Abraham replied, ‘They have Moses and the prophets. They should listen to them.’

Geneva Bible 1599 GNV

Abraham said vnto him, They haue Moses and the Prophets: let them heare them.

Young's Literal Translation YLT

'Abraham saith to him, They have Moses and the prophets, let them hear them;

World English Bible WEB

“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

Noah Webster Bible WBS

Abraham saith to him, They have Moses and the prophets; let them hear them.

Douay-Rheims 1899 DRV

And Abraham said to him: They have Moses and the prophets; let them hear them.

Translation for Translators T4T

But Abraham replied, ‘No, I will not do that, because your brothers are able to go to the Jewish meeting places where the priests read what Moses and the prophets wrote. They should listen to what Moses and the prophets [MTY] wrote!’

Plain English Version PEV

But Abraham said, ‘God told his message to Moses, and to his other men too. They wrote God’s word in his book. Your brothers can read that book at any time, and if they do what God says, they will not end up in that bad place.’

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Berean Amplified Bible — Luke 16:29

BAB

Word Study

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Luke 16:29 Interlinear (Deep Study)

BIB

GRK λεγει αυτω αβρααμ εχουσιν μωσεα και τους προφητας ακουσατωσαν αυτων

λεγει legō G3004 to say Verb-PAI-3S

αυτω autos G846 it/s/he Pron-DSM

αβρααμ Abraam G11 Abraham Noun-PRI

εχουσιν echō G2192 to have/be Verb-PAI-3P

μωσεα Mōusēs, Mōsēs G3475 Moses Noun-ASM

και kai G2532 and Conj

τους ho G3588 the/this/who Art-APM

προφητας prophētēs G4396 prophet Noun-APM

ακουσατωσαν akouō G191 to hear Verb-AAM-3P

αυτων autos G846 it/s/he Pron-GPM

Greek Word Study

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Greek Word Reference — Luke 16:29

λεγει legō G3004 "to say" Verb-PAI-3S

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Definition: λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] __1. in Hom., to pick out, gather, reckon, recount. __2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of writing, 2Co.8:8, Php.4:11, al.; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al.; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir., Mat.8:20, Mrk.2:17, al. mult.; id. before ὅτι, Mat.3:9, al.; with prep., πρός, μετά, περί, etc., Mrk.4:41, Jhn.11:56, Heb.9:5, al.; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al.; to call, name, Mrk.10:18; pass., Mat.9:9, Mrk.15:7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

αυτω autos G846 "it/s/he" Pron-DSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

αβρααμ Abraam G11 "Abraham" Noun-PRI

Abraham was a Hebrew patriarch, mentioned in Matthew 1:1 and other passages. He is considered the father of the Jewish nation and is an important figure in the Bible. Abraham's story is told in the book of Genesis.

Definition: Ἀβραάμ (Heb. אַבְרָהָם), ὁ, indecl. (in FlJ, Ἄβραμος, -ου; MM, VGT, see word), Abraham (Gen.17:5 al.): Mat.1:1, 2 al. (AS)

Usage: Occurs in 69 NT verses. KJV: Abraham See also: 1 Peter 3:6; John 8:52; Hebrews 2:16.

εχουσιν echō G2192 "to have/be" Verb-PAI-3P

This Greek word means to have or hold something, like a possession or ability. It is used in many ways, such as having power or being with someone. The Bible uses it in Revelation 5:8 and 14:6.

Definition: ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. __I. Trans.; __1. 1. to have, hold, hold fast, etc.; __(a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; __(b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; __(with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; __(d) to hold fast, keep: Luk.19:20; metaphorically, of the mind and conduct, Mrk.16:8 (cf. Job.21:6, Isa.13:8; Deiss., BS, 293; Field, Notes, 44f.), Jhn.14:21, Rom.1:28, 1Ti.3:9, 2Ti.1:13, Rev.6:9, al.; __(e) to involve: Heb.10:35 (LXX), Jas.1:4, 1Jn.4:18; (f) = Lat. habere (Bl., §34, 5; 73, 5), to hold, consider: with accusative and predic. ptcp., Luk.14:18; with accusative, before ὡς, Mat.14:5; εἰς (Hebraism), Mat.21:46; on (Bl., §70, 2), Mrk.11:32. __2. to have, possess; __(a) in general, with accusative of thing(s): Mat.19:22, Mrk.10:22, Luk.12:19, Jhn.10:16, 1Co.11:22, al.; of wealth or poverty, absol., ἔχειν (neg. οὐκ, μή), Mat.13:12 25:29, 2Co.8:12; ἐκ τ. ἔχειν, according to your means, 2Co.8:11; __(b) of relationship, association, and: πατέρα, Jhn.8:41; γυναῖκα (MM, xiv), 1Co.7:2; φίλον, Luk.11:5; βασιλέα, Jhn.19:15; ποιμένα, Mat.9:36; with dupl. accusative, Mat.3:9, al.; __(with) of parts or members: ὦτα, Mat.19:15; μέλη, Rom.12:4; θεμελίους, __(d) with accusative, as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι), 1Th.3:6; ἀγάπην, Jhn.13:35; γνῶσιν, 1Co.8:1; πεποίθησιν, 2Co.3:4; θλίψιν, Jhn.16:33, etc. (Thayer, see word, I, 2, f., g.); __(e) of duty, necessity, etc.: ἀνάγκην, 1Co.7:37; νόμον, Jhn.19:7; ἐπιταγήν, 1Co.7:25; ἀγῶνα, Php.1:30; κρίμα, 1Ti.5:12; __(f) of complaints and disputes; κατά, with genitive of person(s), Mat.5:23, Mrk.11:25; id. before ὅτι, Rev.2:4, 20; with accusative before πρός, Act.24:19, al.; __(g) with inf., __(α) (cl.) to be able (Field, Notes, 14): Mat.18:25, Mrk.14:8 (sc. ποιῆσαι), Luk.12:4, Act.4:14, al; __(β) of necessity (BL, §69, 4): Luk.12:50, Act.23:17-19 28:19. __II. Intrans. (BL, §53, 1), to be in a certain condition: ἑτοίμως ἔ., with inf., Act.21:13, 2Co.12:14; ἐσχάτως (which see), Mrk.5:23; κακῶς, to be ill, Mat.4:24, al.; καλῶς, Mk 16:[18]; κομψότερον, Jhn.4:52; πῶς, Act.15:36; impers., ἄλλως εἴχει, it is otherwise, 1Ti.5:25; οὕτως, Act.7:1, al.; τὸ νῦν ἔχον, as things now are (Tob.7:11), Act.24:25. __III. Mid., -ομαι, to hold oneself fast, hold on or cling to, be next to: with genitive, τ. ἐχόμενα σωτηρίας, Heb.6:9 (Rendall, in l.); ptcp., ὁ ἐχόμενος, near, next: of place, Mrk.1:38; of time, τ. ἐχομένη (ἡμέρα, expressed or understood), Luk.13:33, Act.20:15 21:26; (σαββάτῳ), Act.13:44. (Cf. ἀν-, προσ-αν-, ἀντ-, ἀπ-, ἐν-, ἐπ-, κατ-, μετ-, παρ-, περι-, προ-, προσ-, συν-, ὑπερ-, ὑπ-έχω.) (AS)

Usage: Occurs in 628 NT verses. KJV: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use See also: 1 Corinthians 2:16; 2 Corinthians 6:10; 1 Peter 2:12.

μωσεα Mōusēs, Mōsēs G3475 "Moses" Noun-ASM

Moses was the Hebrew lawgiver, who received the Ten Commandments from God. He is mentioned in Matthew 8:4 and 17:3-4. Moses is a key figure in the Bible.

Definition: Μωυσῆς (Μωϋσῆς, T; Μωσῆς, Rec.), -έως, dative - (as LXX: Exo.5:20, al.), and -εῖ, accusative -ῆν (ac LXX) and -έα (Luk.16:29 only) (Heb. מֹשֶׁה), Moses: Mat.8:4 17:3-4, al.; νόμος Μωυσέως, Luk.2:22 24:44, Jhn.7:23, Act.13:39 15:5 28:23, 1Co.9:9, Heb.10:28; by meton., of the books of Moses, Luk.16:29 24:27, Act.15:21, 2Co.3:15 (AS)

Usage: Occurs in 79 NT verses. KJV: Moses See also: 1 Corinthians 9:9; John 5:45; Hebrews 3:2.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

τους ho G3588 "the/this/who" Art-APM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

προφητας prophētēs G4396 "prophet" Noun-APM

A prophet is someone who acts as an interpreter of God's will, as seen in Matthew 5:12 and Romans 11:3. They speak forth God's message to others.

Definition: προφήτης, -ου, ὁ [πρόφημι, to speak forth), [in LXX chiefly for נָבִיא ;] one who acts as an interpreter or forth-teller of the Divine will (see Lft., Notes, 83f.; Tr., Syn., §vi), a prophet; __1. in cl. (Æsch., Hdt., Plat., al.), of the interpreters of oracles. __2. In NT, __(a) of the OT prophets: Mat.5:12, Mrk.6:15, Luk.4:27, Jhn.8:52, Rom.11:3, al.; __(b) of prophets in general: Mat.10:41 13:57 21:46, Mrk.6:4, Luk.13:33, al.; __(with) of John the Baptist: Mat.21:26, Mrk.6:15, Luk.1:76; __(d) of Christ: Mat.21:11, Jhn.6:14, Act.3:22, 23 7:37" (LXX) ; __(e) of Christian prophets in the apostolic age: Act.15:32, 1Co.12:28, Eph.2:20, al.; __(f) by meton., of the writings of prophets: Luk.24:27, Act.8:28, al.; __(g) of a poet: Tit.1:12 (on the use of the term in π. and Inscr., see Deiss., BS, 235f.; MM, xxii). (AS)

Usage: Occurs in 142 NT verses. KJV: prophet See also: 1 Corinthians 12:28; Luke 9:19; 1 Peter 1:10.

ακουσατωσαν akouō G191 "to hear" Verb-AAM-3P

To hear or listen, not just with our ears but also to understand and obey, as Jesus says in Mark 4:3 and Matthew 11:15. It involves paying attention to what is being said and responding accordingly.

Definition: ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. __1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26" (LXX) ; ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. __2. Trans., prop. with accusative of thing(s), of thing heard, genitive of person(s), from whom heard (LS, see word): Act.1:4; with accusative of thing(s), Mat.12:19, Jhn.3:8 (Abbott, JG, 76), Act.22:9, al.; with dupl. accusative, Jhn.12:18, 1Co.11:18; with genitive of thing(s), Jhn.7:40 (Abbott, JV, 116); τ. φωνῆς (cf. Heb. שָׁמַע בְּקוֹל, Exo.18:19), Jhn.5:25, 28 Act.9:7 (on the distinction bet. this and ἀ. φωνήν, ib. 4, see M, Pr., 66; Field, Notes, 117; Abbott, Essays, 93f.); of God answering prayer, Jhn.9:31, 1Jn.5:14, 15; with accusative of thing(s), before παρά, Jhn.8:26, 40 Act.10:22, 2Ti.2:2; id. before ἀπό, 1Jn.1:5; with genitive pars. before ptcp., Mrk.14:58, Luk.18:36, al. (On NT usage generally, see Bl., §36, 5; Cremer, 82.) (AS)

Usage: Occurs in 401 NT verses. KJV: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand See also: 1 Corinthians 2:9; Acts 23:16; Hebrews 2:1.

αυτων autos G846 "it/s/he" Pron-GPM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Study Notes — Luke 16:29

Show Verse Quote Highlights

Context
Cross References
Luke 16:29 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 16:29
Jamieson-Fausset-Brown on Luke 16:29
Matthew Poole's Commentary on Luke 16:29
Trapp's Commentary on Luke 16:29
Ellicott's Commentary on Luke 16:29
Adam Clarke's Commentary on Luke 16:29
Cambridge Bible on Luke 16:29
Barnes' Notes on Luke 16:29
Whedon's Commentary on Luke 16:29
Sermons on Luke 16:29

Context — The Rich Man and Lazarus

27‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house, 28for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’

29But Abraham replied, ‘They have Moses and the Prophets; let your brothers listen to them.’

30‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’ 31Then Abraham said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Cross References

	Reference	Text (BSB)
1	Acts 15:21	For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
2	Luke 24:27	And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.
3	Luke 16:16	The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
4	Isaiah 8:20	To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.
5	Malachi 4:2–4	“But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall. Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts. “Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb.
6	John 5:39–47	You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, yet you refuse to come to Me to have life. I do not accept glory from men, but I know you, that you do not have the love of God within you. I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him. How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God? Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope. If you had believed Moses, you would believe Me, because he wrote about Me. But since you do not believe what he wrote, how will you believe what I say?”
7	2 Timothy 3:15–17	From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work.
8	Acts 17:11–12	Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true. As a result, many of them believed, along with quite a few prominent Greek women and men.
9	2 Peter 1:19–21	We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation. For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
10	Isaiah 34:16	Search and read the scroll of the LORD: Not one of these will go missing, not one will lack her mate, because He has ordered it by His mouth, and He will gather them by His Spirit.

Luke 16:29 Summary

In Luke 16:29, Abraham tells the rich man that his brothers have Moses and the prophets, implying that they have access to God's Word and should listen to it. This means that God has already provided a way for people to know about Him and His plan of salvation, as seen in Romans 1:19-20 and Psalm 19:1-6. Just like the rich man's brothers, we have the Bible, which contains the writings of Moses and the prophets, and we should heed Abraham's advice and listen to it carefully, as exhorted in Psalm 119:105 and Matthew 4:4. By doing so, we can avoid the rich man's tragic fate and instead find eternal life through faith in Jesus Christ, as promised in John 5:24 and 1 John 5:13.

Frequently Asked Questions

What is the significance of Abraham's response in Luke 16:29?

Abraham's response highlights the importance of heeding God's Word as revealed through Moses and the prophets, as seen in Luke 16:29, and emphasizes that those who reject this revelation will not be persuaded by more dramatic means, as stated in Luke 16:31.

Does this verse suggest that people can be saved without hearing the Gospel?

No, this verse does not suggest that people can be saved without hearing the Gospel, but rather emphasizes the responsibility to respond to the revelation they have, whether it be through Moses and the prophets, as in Luke 16:29, or through the Gospel, as in Romans 10:14-15.

How does this verse relate to the idea of second chances after death?

This verse, in the context of Luke 16:19-31, indicates that there are no second chances after death, and that those who reject God's revelation in this life will not be persuaded by extraordinary means in the afterlife, as Abraham notes in Luke 16:31, referencing the insufficiency of even a resurrection to persuade the unbelieving.

What role do the writings of Moses and the prophets play in salvation?

The writings of Moses and the prophets, as mentioned in Luke 16:29, contain the revelation of God that was available to the people of their time, pointing forward to the coming Messiah and the plan of salvation, as seen in passages like Deuteronomy 18:15 and Isaiah 53:1-12, which find their fulfillment in Jesus Christ, as stated in John 5:46-47.

Reflection Questions

What are some ways I can be more diligent in listening to and obeying God's Word, as Abraham advises in Luke 16:29?
How can I ensure that I am not neglecting the revelation God has given me, whether through Scripture or other means, as warned against in Hebrews 2:1-4?
In what ways can I use the Scriptures, like Moses and the prophets, to share the Gospel and warn others of the dangers of rejecting God's revelation, as seen in Luke 16:28 and Romans 10:14-15?
What are some areas in my life where I need to heed Abraham's advice and listen more carefully to God's Word, as exhorted in Psalm 119:105 and Proverbs 1:7?
How can I avoid the mistake of the rich man's brothers, who presumably had access to Moses and the prophets but did not listen, and instead cultivate a heart that is receptive to God's Word, as encouraged in Matthew 13:23 and Luke 8:15?

Gill's Exposition on Luke 16:29

Abraham said unto him..... In reply to this his request: they have Moses and the prophets; that is, their writings; which shows this man, and his five brethren, to be Jews; for to them were the

Jamieson-Fausset-Brown on Luke 16:29

Abraham saith unto him, They have Moses and the prophets; let them hear them. Abraham saith unto him, They have Moses and the Prophets; let them hear them. Still this does not satisfy.

Matthew Poole's Commentary on Luke 16:29

Christ here represents to us the genius of wicked and carnal men, that would be converted by revelations and some extraordinary signs; if they could see one risen from the dead, then they would believe the resurrection; if they could see a glorified saint, or hear or see a damned soul, then they would believe a heaven and a hell: he here brings in Abraham saying, They have Moses and the prophets; let them hear them. God will have men believe the propositions of His word, and live up to the rule of life prescribed there, and not expect to have their curiosity satisfied by needless and extraordinary revelations. But is there then no need of the gospel to bring men to heaven? Doubtless there is, but that is included in Moses and the prophets, who all prophesied of Christ, though more darkly than he is revealed in the New Testament. Had ye believed Moses, ye would have believed me; for he wrote of me, ,46, Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me: now they at that time had no Scriptures to search but those of Moses and the prophets; for the New Testament was not at that time written.

Trapp's Commentary on Luke 16:29

29 Abraham saith unto him, They have Moses and the prophets; let them hear them. Ver. 29. Let them hear them] Hell is to be escaped by hearing the word read and preached, John 5:25; Isaiah 55:3.

Ellicott's Commentary on Luke 16:29

(29) They have Moses and the prophets.—The words are in entire harmony with all the teaching of our Lord. The right use of lower knowledge is the condition of attaining to the higher, and without it signs and wonders avail but little: “He that hath, to him shall be given” (Mark 4:25); “He that willeth to do the will of God,” so far as he knows it, “shall know of the doctrine” which Christ came to proclaim, “whether it be of God” (John 7:17). It was because the scribes and their followers were unfaithful in a little, that more was denied them. “Moses and the Prophets” were enough to teach them that a life of self-indulgent luxury was evil in itself, and therefore must bring with it, in the end, shame and condemnation. (Comp. Notes on John 5:45-46.)

Adam Clarke's Commentary on Luke 16:29

Verse 29. They have Moses and the prophets] This plainly supposes they were all Jewish believers: they had these writings in their hands, but they did not permit them to influence their lives.

Cambridge Bible on Luke 16:29

29. They have Moses and the prophets] See John 1:45; John 5:39; John 5:46.

Barnes' Notes on Luke 16:29

They have Moses - The writings of Moses. The first five books of the Bible. The prophets - The remainder of the Old Testament. What the prophets had written. Hear them - Hear them speak in the Scriptures.

Whedon's Commentary on Luke 16:29

29. They have Moses and the prophets—Even from these they might learn (not that it is wicked to be rich and blessed to be a beggar, but) that a rich, infidel, sensual worldliness meets a terrible retribution from a just God.

Sermons on Luke 16:29

	Sermon	Description
	(The Power of the Holy Spirit - 1) the Breath of God by Zac Poonen	In this sermon, the speaker begins a series of messages on the power of the Holy Spirit. He focuses on the use of word pictures by Jesus to illustrate spiritual truths. The first p
	Labor to Enter Into That Rest by Hans R. Waldvogel	In this sermon, the preacher emphasizes the importance of hearing and heeding the word of God. He highlights how the word of God is alive, powerful, and transformative, likening it
	Rappings in the Dark by D.L. Moody	D.L. Moody emphasizes the grave sin of consulting mediums and seeking guidance from the dead, which he believes dishonors the Holy Spirit sent to guide believers into all truth. He
	Responsibility for What We Have (Luke 16:29,31) by T. Austin-Sparks	T. Austin-Sparks emphasizes the theme of responsibility in his sermon based on Luke 16:29,31, illustrating the contrast between the rich man and the poor man. He argues that the ri
	(Texas 2009) the Holy Spirit Brings New Wine and a New Wineskin by Zac Poonen	In this sermon, the speaker emphasizes the importance of God speaking to us every day and our willingness to listen. He shares a powerful testimony of a young man who was once demo
	Acts 11 - James by Stephen Kaung	In this sermon, the minister begins by praising the Lord and asking for His guidance and revelation through His word. The sermon focuses on the formation of the body of Christ acco
	The Pilgrim Church - Part 1 by E.H. Broadbent	E. H. Broadbent, in 'The Pilgrim Church', provides an account of the continuation of churches practicing the principles taught in the New Testament through succeeding centuries. Th