Luke 18:32

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Luke 18:32 in Multiple Translations

Berean Standard Bible BSB

He will be delivered over to the Gentiles and will be mocked and insulted and spit upon.

King James Version KJV

For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

American Standard Version ASV

For he shall be delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon:

Bible in Basic English BBE

For he will be given up to the Gentiles, and will be made sport of and put to shame:

Free Bible Version FBV

He will be handed over to the foreigners, he will be mocked, insulted, and spat upon.

Geneva Bible 1599 GNV

For he shall be deliuered vnto the Gentiles, and shalbe mocked, and shalbe spitefully entreated, and shalbe spitted on.

Young's Literal Translation YLT

for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon,

World English Bible WEB

For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

Noah Webster Bible WBS

For he will be delivered to the Gentiles, and will be mocked, and spitefully treated, and spitted on;

Douay-Rheims 1899 DRV

For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:

Translation for Translators T4T

I will be put into the hands of {My enemies will hand me over to} non-Jews. The non-Jews will make fun of me and mistreat me and spit on me.

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Berean Amplified Bible — Luke 18:32

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Word Study

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Luke 18:32 Interlinear (Deep Study)

BIB

GRK παραδοθησεται γαρ τοις εθνεσιν και εμπαιχθησεται και υβρισθησεται και εμπτυσθησεται

παραδοθησεται paradidōmi G3860 to deliver Verb-FPI-3S

γαρ gar G1063 for Conj

τοις ho G3588 the/this/who Art-DPN

εθνεσιν ethnos G1484 Gentiles Noun-DPN

και kai G2532 and Conj

εμπαιχθησεται empaizō G1702 to mock Verb-FPI-3S

και kai G2532 and Conj

υβρισθησεται hubrizō G5195 to mistreat Verb-FPI-3S

και kai G2532 and Conj

εμπτυσθησεται emptuō G1716 to spit on/at Verb-FPI-3S

Greek Word Study

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Greek Word Reference — Luke 18:32

παραδοθησεται paradidōmi G3860 "to deliver" Verb-FPI-3S

To deliver means to surrender or yield up, as when Jesus was handed over to the authorities in Matthew 11:27.

Definition: παρα-δίδωμι, [in LXX chiefly for נתן ;] correl. to παρδέχομαι, __1. to give or hand over to another: with accusative and dative, Mat.11:27 25:14, Luk.4:6, al.; of being delivered up to a course of teaching, pass. before εἰς, Rom.6:17. __2. to commit, commend: Act.14:26 15:40, 1Pe.2:23. __3. to give or deliver up to prison or judgment: with accusative of person(s), Mat.4:12, Mrk.1:14, Rom.4:25, 2Pe.2:4; id. before ὑπέρ, Rom.8:32; with dative, Mat.5:25, Mrk.15:1, Luk.12:58, Jhn.19:11, al.; id. before ἵνα, Jhn.19:16; with inf., Act.12:4; before εἰς, Mat.10:17 17:22 24:9, Luk.21:12, Act.8:3, 2Co.4:11, al.; τ. Σατανᾷ, 1Ti.1:20; id. before εἰς, 1Co.5:5; with the collat. idea of treachery (= προδίδωμι), with accusative of person(s), Mat.26:25, Mrk.14:11, Jhn.6:64, al.; id. with dative, Mat.26:15, al.; present ptcp., ὁ παραδιδοὺς, Mat.26:25, Mrk.14:42, Jhn.13:11. __4. to hand down, hand on or deliver verbally (traditions, commands, etc.): Mrk.7:13, Luk.1:2, Act.6:14, 1Co.11:2 15:2; pass., 2Pe.2:21, Ju 3. __5. to permit (for exx. in cl., see LS, see word): Mrk.4:29. (AS)

Usage: Occurs in 118 NT verses. KJV: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend See also: 1 Corinthians 5:5; Luke 23:25; 1 Peter 2:23.

γαρ gar G1063 "for" Conj

For is a word used to explain or give a reason, often introducing a justification or clarification, as seen in Matthew 4:18 and Romans 7:1. It's a conjunction that connects ideas and provides additional information.

Definition: γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; __1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. __2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. __3. Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al.; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al.; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)

Usage: Occurs in 1011 NT verses. KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet See also: 1 Corinthians 1:11; 1 John 2:19; 1 Peter 2:19.

τοις ho G3588 "the/this/who" Art-DPN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

εθνεσιν ethnos G1484 "Gentiles" Noun-DPN

This word means a nation or people, often referring to non-Jewish people. In Matthew 21:43 and Acts 10:35, it describes the Gentiles or nations.

Definition: ἔθνος, -ους, τό, [in LXX chiefly for עַם ,גּוֹי ;] __1. a multitude, a company, whether of beasts or men (Hom.). __2. a nation, people: Mat.21:43 24:7, Mrk.13:8, Luk.22:25, Act.10:35, al.; in sing., of the Jewish people, Luk.7:5 23:2, Jhn.11:48, 50-53 18:35, Act.10:22 24:3, 10 26:4 28:19. __3. In pl., as in OT, τὰ ἔ. (like Heb. הַגּוֹיִם), the nations, as distinct from Israel, Gentiles: Mat.4:15 6:32, Act.26:17, Rom.3:29 11:11 15:10, Gal.2:8, al.; of Gentile Christians, Rom.11:13 15:27 16:4, Gal.2:12, 14, Eph.3:1. SYN.: λαός (see DCG, ii, 229; Cremer, 226). (AS)

Usage: Occurs in 153 NT verses. KJV: Gentile, heathen, nation, people See also: 1 Corinthians 5:1; John 11:52; 1 Peter 2:9.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

εμπαιχθησεται empaizō G1702 "to mock" Verb-FPI-3S

This word means 'to mock' or 'to jeer at', describing the act of ridiculing or making fun of someone, as seen in Matthew 27:29 and Luke 14:29. It involves treating someone with contempt or scorn.

Definition: ἐμ-παίζω [in LXX for עָלַל hithp., שָׂחַק, etc. ;] = Attic προσ-, καταπαίζω, to mock at, mock (Hdt.): with dative, Mat.27:29, 31, Mrk.15:20, Luk.14:29 22:63 23:36; pass., Mat.2:16, Luk.18:32; absol., Mat.20:19 27:41, Mrk.10:34 15:31, Luk.23:11.† (AS)

Usage: Occurs in 13 NT verses. KJV: mock See also: Luke 14:29; Mark 15:20; Matthew 27:41.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

υβρισθησεται hubrizō G5195 "to mistreat" Verb-FPI-3S

To mistreat means to exercise violence or abuse, as seen in Matthew 22:6 and Luke 11:45.

Definition: ὑβρίζω (ὕβρις), [in LXX for גֵּאֶה, etc. ;] __1. intrans., to wax wanton, run riot. __2. Trans., to outrage, insult, treat insolently: with accusative of person(s), Mat.22:6, Luk.11:45 18:32, Act.14:5, 1Th.2:2.† (AS)

Usage: Occurs in 5 NT verses. KJV: use despitefully, reproach, entreat shamefully (spitefully) See also: 1 Thessalonians 2:2; Luke 11:45; Matthew 22:6.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

εμπτυσθησεται emptuō G1716 "to spit on/at" Verb-FPI-3S

To spit on someone, like in Mark 10:34 and Matthew 26:67, showing disrespect or contempt.

Definition: ἐμ-πτύω [in LXX: before εἰς, Num.12:14 A, Deu.25:9 (יָרָק)* ;] = cl., καταπτύω (Ruth., NPhr., 66), to spit upon: with dative, Mrk.10:34 14:65 15:19; before εἰς, Mat.26:67 27:30. Pass., Luk.18:32.† (AS)

Usage: Occurs in 6 NT verses. KJV: spit (upon) See also: Luke 18:32; Mark 15:19; Matthew 27:30.

Study Notes — Luke 18:32

Show Verse Quote Highlights

Context
Cross References
Luke 18:32 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 18:32
Jamieson-Fausset-Brown on Luke 18:32
Matthew Poole's Commentary on Luke 18:32
Trapp's Commentary on Luke 18:32
Ellicott's Commentary on Luke 18:32
Cambridge Bible on Luke 18:32
Whedon's Commentary on Luke 18:32
Sermons on Luke 18:32

Context — The Third Prediction of the Passion

30will fail to receive many times more in this age—and in the age to come, eternal life.” 31Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.

32He will be delivered over to the Gentiles and will be mocked and insulted and spit upon.

33They will flog Him and kill Him, and on the third day He will rise again.” 34But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.

Cross References

	Reference	Text (BSB)
1	Luke 23:11	And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.
2	Isaiah 50:6	I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.
3	Isaiah 53:3	He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.
4	Acts 3:13	The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him.
5	Mark 14:65	Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.
6	Matthew 26:67	Then they spit in His face and struck Him. Others slapped Him
7	Matthew 16:21	From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
8	Micah 5:1	Now, O daughter of troops, mobilize your troops; for a siege is laid against us! With a rod they will strike the cheek of the judge of Israel.
9	Isaiah 52:14	Just as many were appalled at Him — His appearance was disfigured beyond that of any man, and His form was marred beyond human likeness—
10	Luke 22:63–65	The men who were holding Jesus began to mock Him and beat Him. They blindfolded Him and kept demanding, “Prophesy! Who hit You?” And they said many other blasphemous things against Him.

Luke 18:32 Summary

[This verse tells us that Jesus would be given over to the non-Jewish people, who would treat Him very badly, mocking Him, insulting Him, and spitting on Him. This was all part of God's plan to save people from their sins, as we see in John 3:16. Jesus' experience shows us that He understands what it's like to be treated unfairly and to suffer, and He can help us when we go through similar things, as promised in Hebrews 4:15. By trusting in God's plan, we can find comfort and strength in the midst of difficult circumstances.]

Frequently Asked Questions

Why did Jesus have to be delivered over to the Gentiles?

Jesus had to be delivered over to the Gentiles as part of God's plan to fulfill the prophecies written about the Son of Man, as seen in Luke 18:31, and to ultimately bring salvation to all people, as stated in John 3:16.

What is the significance of Jesus being mocked, insulted, and spit upon?

The actions of mocking, insulting, and spitting on Jesus were a fulfillment of the prophecies and a demonstration of the depths of human sin, as seen in Isaiah 50:6 and Matthew 27:30.

How does this verse relate to the rest of Jesus' journey to Jerusalem?

This verse is a key part of Jesus' journey to Jerusalem, where He would ultimately face crucifixion and resurrection, as prophesied in the scriptures and explained in Luke 18:31-33.

What can we learn from Jesus' experience of being handed over to the Gentiles?

We can learn about the importance of surrender and trust in God's plan, even in the face of adversity, as seen in Jesus' example and taught in Romans 8:28 and Psalm 23:4.

Reflection Questions

What does it mean for Jesus to be delivered over to the Gentiles, and how does this relate to my own life and experiences of feeling abandoned or rejected?
How can I respond to situations where I am mocked, insulted, or spit upon, and what can I learn from Jesus' example in this verse?
What are some ways that I can trust in God's plan, even when it seems unclear or difficult, and how can I apply this trust to my daily life?
How does this verse help me understand the nature of Jesus' mission and the significance of His journey to Jerusalem?
What are some ways that I can identify with Jesus' experience of being handed over to the Gentiles, and how can I use this to deepen my relationship with Him?

Gill's Exposition on Luke 18:32

For he shall be delivered unto the Gentiles,.... As he was by the chief priests, Scribes, and elders, to Pilate, the Roman governor, and by him to the soldiers: and shall be mocked; as he was by the

Jamieson-Fausset-Brown on Luke 18:32

Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Matthew Poole's Commentary on Luke 18:32

See Poole on ""

Trapp's Commentary on Luke 18:32

32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: Ver. 32. See Matthew 20:17; Mark 10:32.

Ellicott's Commentary on Luke 18:32

(32) He shall be delivered unto the Gentiles.—The words are nearly the same as in the other Gospels, but the “spitefully entreated” is peculiar to St. Luke.

Cambridge Bible on Luke 18:32

32. unto the Gentiles] This was the third, and by far the clearest and most circumstantial prophecy respecting His death. Hitherto, except for scattered hints which they could not understand (Luke 9:22; Luke 9:45), the Apostles might have supposed that Jesus would be put to death by the Jewish authorities. Now He tells them that He shall be delivered to the Gentiles, which involved the fact that He should be crucified, as indeed now for the first time He plainly told them (Matthew 20:19). It was necessary thus to check all blind material Messianic hopes, the ineradicable prevalence of which was proved immediately afterwards by the ambitious request of Salome and her sons (Mark 10:35-45; Matthew 20:20-28). But while the magnificent promises which they had just heard, and the magnificent miracle which they would immediately witness, together with the shouting multitudes who would soon be attending our Lord, made it necessary thus to extinguish all worldly hopes in their minds, yet to prevent them from being crushed with sorrow, He now adds, without any ambiguity, the prophecy of His resurrection on the third day.

Whedon's Commentary on Luke 18:32

§ 106. JESUS, vv. GOING UP TO , vv. HIS PASSION TO THE TWELVE APART, Luke 18:31-34.See notes on Matthew 20:17-19; Mark 10:32-34.

Sermons on Luke 18:32

	Sermon	Description
	Why We Came to Jerusalem by David Wilkerson	In this sermon, David Wilkerson emphasizes the importance of Christians recognizing their debt to Israel. He highlights the significance of Israel in God's plan, referencing the gl
	The Holy of Holies (Cd Quality) by Leonard Ravenhill	In this sermon, the speaker reflects on the hardships and sufferings that the apostle Paul endured in his ministry. He mentions Paul being lashed, hung on a piece of wood, and expe
	Prayer and Revival - Part 2 by Bill McLeod	In this sermon, the speaker discusses the current state of the world and suggests that God is sending judgments upon North America. He references Ezekiel 14:21, which mentions four
	The Passion of Christ by Chuck Smith	In this sermon, the preacher begins by expressing gratitude for the sacrifice of Jesus and the immense love that God has shown through it. The sermon then addresses the questions r
	Hebrews Chapter 10 the Finisher of Our Faith by A.B. Simpson	A.B. Simpson emphasizes in his sermon on Hebrews Chapter 10 that Jesus Christ is both the Author and Finisher of our faith, illustrating how He serves as our ultimate example of fa
	Vi. to Marion Mcnaught, When Persecuted for Her Principles by Samuel Rutherford	Samuel Rutherford encourages a beloved sister to endure persecution and suffering by looking to the example of Jesus Christ, who endured insults and pain without retaliation, entru
	A Sea of Blood, Wrath, Sin, Sorrow, Misery by Thomas Brooks	Thomas Brooks emphasizes the immense suffering that Jesus endured for humanity's salvation, portraying it as a 'sea of blood, wrath, sin, sorrow, and misery.' He highlights Christ'