Luke 8:26

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Luke 8:26 in Multiple Translations

Berean Standard Bible BSB

Then they sailed to the region of the Gerasenes, across the lake from Galilee.

King James Version KJV

¶ And they arrived at the country of the Gadarenes, which is over against Galilee.

American Standard Version ASV

And they arrived at the country of the Gerasenes, which is over against Galilee.

Bible in Basic English BBE

And they came to the country of the Gerasenes, which is opposite Galilee.

Free Bible Version FBV

They sailed across to the Gerasene region that lies opposite Galilee.

Geneva Bible 1599 GNV

So they sailed vnto the region of the Gadarenes, which is ouer against Galile.

Young's Literal Translation YLT

And they sailed down to the region of the Gadarenes, that is over-against Galilee,

World English Bible WEB

Then they arrived at the country of the Gadarenes, which is opposite Galilee.

Noah Webster Bible WBS

And they arrived at the country of the Gadarenes, which is over against Galilee.

Douay-Rheims 1899 DRV

And they sailed to the country of the Gerasens, which is over against Galilee.

Translation for Translators T4T

Jesus and his disciples arrived at the region near Gerasa, a town which was on the eastern side of Lake Galilee.

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Berean Amplified Bible — Luke 8:26

BAB

Word Study

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Luke 8:26 Interlinear (Deep Study)

BIB

GRK και κατεπλευσαν εις την χωραν των γαδαρηνων ητις εστιν αντιπεραν της γαλιλαιας

και kai G2532 and Conj

κατεπλευσαν katapleō G2668 to sail Verb-AAI-3P

εις eis G1519 toward Prep

την ho G3588 the/this/who Art-ASF

χωραν chōra G5561 country Noun-ASF

των ho G3588 the/this/who Art-GPM

γαδαρηνων Gadarēnos G1046 Gadara Adj-GPM

ητις hostis, hētis G3748 who/which Rel-NSF

εστιν eimi G1510 to be Verb-PAI-3S

αντιπεραν antiperan G495 opposite Adv

της ho G3588 the/this/who Art-GSF

γαλιλαιας Galilaia G1056 (Sea of) Galilee Noun-GSF

Greek Word Study

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Greek Word Reference — Luke 8:26

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

κατεπλευσαν katapleō G2668 "to sail" Verb-AAI-3P

To sail to a place, like in Luke 8:26 where Jesus and his disciples arrived at the country of the Gerasenes. It means to land or arrive at a destination by sea.

Definition: κατα-πλέω, -ῶ to sail down, sail to land, put in: εἰς τ. χώραν, Luk.8:26.† (AS)

Usage: Occurs in 1 NT verses. KJV: arrive See also: Luke 8:26.

εις eis G1519 "toward" Prep

This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.

Definition: εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). __I. Of place. __1. After verbs of motion; __(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; __(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; __(with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; __(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; __(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. __2. Of direction; __(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; __(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. __3. After verbs of rest; __(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; __(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. __II. Of time, for, unto; __1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. __2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. __III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. __IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. __V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. __VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Usage: Occurs in 1512 NT verses. KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with See also: 1 Corinthians 1:9; 1 Timothy 1:16; 1 Peter 1:2.

την ho G3588 "the/this/who" Art-ASF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

χωραν chōra G5561 "country" Noun-ASF

The Greek word for a region or country, used in Matthew 12:2 to describe a place where Jesus and his disciples were walking.

Definition: χώρα, -ας, ἡ [in LXX for אֶרֶץ, מְדִינָה, etc. ;] __1. most frequently in cl., a space, place. __2. land, i.e. __(a) a land, country, region: Mat.12:2, Mrk.5:10 6:55, Luk.2:8 15:13-15 19:12, Jhn.11:54, Act.13:49 27:27; χ. Γαλατική, Act.16:6 18:23; Τραχωνίτιδος, Luk.3:1; τ. Ἰουδαίας, Act.26:20; τ. Ἰουδαίων, Act.10:39; pl., τῆς Ἰουδαίας κ. Σαμαρείας, Act.8:1; Γεργεσηνῶν (Γερασηνῶν, Γαδαρηνῶν) Mat.8:28, Mrk.5:1, Luk.8:26; ἐν χ. καὶ σκιᾷ θανάτου, Mat.4:16; __(b) land, property: Luk.12:16; __(with) the country, opposite to the town; so in pl., Luk.21:21, Jhn.4:35, Jas.5:4.† SYN.: ἄγρος, τόπος (cf. DCG, i, 591a; LS, see word χώρα, ad init.). (AS)

Usage: Occurs in 27 NT verses. KJV: coast, county, fields, ground, land, region See also: Acts 8:1; Luke 3:1; James 5:4.

των ho G3588 "the/this/who" Art-GPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

γαδαρηνων Gadarēnos G1046 "Gadara" Adj-GPM

A Gadarene is an inhabitant of Gadara, a city in the region of Peraea, as mentioned in Matthew 8:28 and Mark 5:1. The people of Gadara were known for their encounters with Jesus. The city was near the Sea of Galilee.

Definition: Γαδαρηνός, -ή, -όν (Γαδαρά, Gadara, the capital of Peræa), Gadarene, of Gadara: Mat.8:28 (Rec. Γεργεσηνῶν), Mrk.5:1, Rec. (Edd., Γερασηνῶν), Luk.8:26, 37 Rec. (Edd., Γερασηνῶν).† (AS)

Usage: Occurs in 3 NT verses. KJV: Gadarene See also: Luke 8:26; Luke 8:37; Mark 5:1.

ητις hostis, hētis G3748 "who/which" Rel-NSF

This word means 'who' or 'which' and is used to ask about someone or something's identity, like in Matthew 5:39. It's often used to make general statements.

Definition: ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui), whoever, anyone who; __(a) of an indef. person or thing: in general statements, Mat.5:39, 41 13:12, and freq., Luk.14:27, Gal.5:4, al.; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al.; πᾶς, with indic., Mat.7:24 10:32; ὅ ἄν (ἐάν), with subjc., Mat.12:50 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al.; __(b) of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature" (Hort on 1Pe.2:11), who is such as: Mat.2:6 7:26, Luk.2:10 7:37, Jhn.8:53, Act.7:53, Rom.6:2, 1Co.3:17, Gal.4:24, Eph.1:23, al.; __(with) where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he (it, they), and he (it, they): Luk.8:3 10:42, Act.10:47 11:28, Php.4:3, al.; __(d) as in Ionic and late Greek (Bl., §50, 1; M, Pr., l.with), differing but little from ὅς: Luk.2:4 9:30, Act.17:10, Rev.12:13. (AS)

Usage: Occurs in 136 NT verses. KJV: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever) See also: 1 Corinthians 3:17; Luke 2:4; 1 Peter 2:11.

εστιν eimi G1510 "to be" Verb-PAI-3S

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Definition: εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. __2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. __3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. __4. Impers., ἔστι, ἦν, etc.; __(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; __(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). __II. As copula uniting subject and predicate. __1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. __2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). __3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. __4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. __5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); __(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; __(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; __(with) with ptcp. aor. (cl), Luk.23:9. __6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. __7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. __8. Ellipses; __(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; __(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

αντιπεραν antiperan G495 "opposite" Adv

Opposite means being on the other side of something, as in Luke 8:26, where Jesus traveled to the opposite side of a lake.

Definition: ἀντί-περα (Rec. ἀντιπέραν, LTr. ἀντιπέρα) adv., = cl. ἀντιπέρας (MM, VGT, 49), on the opposite side: with genitive, Luk.8:26.† (AS)

Usage: Occurs in 1 NT verses. KJV: over against See also: Luke 8:26.

της ho G3588 "the/this/who" Art-GSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

γαλιλαιας Galilaia G1056 "(Sea of) Galilee" Noun-GSF

Galilee is a region in Palestine where Jesus ministered, as seen in Matthew 4:15 and John 6:1. It was also the location of the Sea of Galilee, a significant setting for Jesus' teachings and miracles.

Definition: Γαλιλαία, -ας, ἡ (Heb. הַגָּלִיל, the circle, district), Galilee, the name of the northern region of Palestine in NT times: Γ. τῶν ἐθνῶν, Mat.4:15 (LXX); θάλασσα τῆς Γ., Mat.15:29 (cf. Jhn.6:1). (AS)

Usage: Occurs in 62 NT verses. KJV: Galilee See also: Acts 9:31; Luke 23:49; Matthew 28:16.

Study Notes — Luke 8:26

Show Verse Quote Highlights

Context
Cross References
Luke 8:26 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 8:26
Jamieson-Fausset-Brown on Luke 8:26
Matthew Poole's Commentary on Luke 8:26
Trapp's Commentary on Luke 8:26
Ellicott's Commentary on Luke 8:26
Adam Clarke's Commentary on Luke 8:26
Cambridge Bible on Luke 8:26
Whedon's Commentary on Luke 8:26
Sermons on Luke 8:26

Context — The Demons and the Pigs

24The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm. 25“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”

26Then they sailed to the region of the Gerasenes, across the lake from Galilee.

27When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs. 28When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”

Cross References

	Reference	Text (BSB)
1	Mark 5:1–20	On the other side of the sea, they arrived in the region of the Gerasenes. As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs. This man had been living in the tombs and could no longer be restrained, even with chains. Though he was often bound with chains and shackles, he had broken the chains and shattered the shackles. Now there was no one with the strength to subdue him. Night and day in the tombs and in the mountains he kept crying out and cutting himself with stones. When the man saw Jesus from a distance, he ran and fell on his knees before Him. And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!” For Jesus had already declared, “Come out of this man, you unclean spirit!” “What is your name?” Jesus asked. “My name is Legion,” he replied, “for we are many.” And he begged Jesus repeatedly not to send them out of that region. There on the nearby hillside a large herd of pigs was feeding. So the demons begged Jesus, “Send us to the pigs, so that we may enter them.” He gave them permission, and the unclean spirits came out and went into the pigs, and the herd of about two thousand rushed down the steep bank into the sea and drowned in the water. Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid. Those who had seen it described what had happened to the demon-possessed man and also to the pigs. And the people began to beg Jesus to leave their region. As He was getting into the boat, the man who had been possessed by the demons begged to go with Him. But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.” So the man went away and began to proclaim throughout the Decapolis how much Jesus had done for him. And everyone was amazed.
2	Matthew 8:28–34	When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way. “What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?” In the distance a large herd of pigs was feeding. So the demons begged Jesus, “If You drive us out, send us into the herd of pigs.” “Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters. Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men. Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.

Luke 8:26 Summary

[In Luke 8:26, Jesus and the disciples sailed to a new region called the Gerasenes, which was across the lake from Galilee. This shows that Jesus was willing to go to new places to help people and spread God's love, just like He did in Galilee. As we read in Matthew 28:18-20, Jesus has the power and authority to go anywhere and do anything, and He wants us to follow Him and trust in His plan, just like the disciples did.]

Frequently Asked Questions

Why did Jesus and the disciples sail to the region of the Gerasenes?

Jesus and the disciples sailed to the region of the Gerasenes to fulfill God's plan, as seen in Luke 8:26, and to minister to the people there, demonstrating Jesus' power and authority over all creation, as stated in Psalm 89:9 and Matthew 28:18.

What is the significance of the location across the lake from Galilee?

The location across the lake from Galilee, as mentioned in Luke 8:26, is significant because it shows Jesus' willingness to reach out to people in other regions, just as He did in Galilee, and to demonstrate His power and authority in new areas, as seen in Mark 5:1-20 and John 4:1-42.

How does this verse relate to the previous events in Luke 8:22-25?

This verse, Luke 8:26, is a continuation of the events in Luke 8:22-25, where Jesus calmed the storm and demonstrated His power over nature, and now He is moving on to a new location to continue His ministry, as seen in the transition from one event to another in the Gospel of Luke.

What can we learn from Jesus' journey to the region of the Gerasenes?

We can learn from Jesus' journey to the region of the Gerasenes that God is always working to fulfill His plan, and we should be willing to follow Him wherever He leads, just as the disciples did, and trust in His power and authority, as stated in Proverbs 3:5-6 and Jeremiah 29:11.

Reflection Questions

What does this verse reveal about Jesus' mission and purpose?
How does this verse relate to my own life and journey with God?
What can I learn from the disciples' willingness to follow Jesus to a new location?
How can I apply the lessons from this verse to my own experiences of faith and trust in God?

Gill's Exposition on Luke 8:26

And they arrived at the country of the Gadarenes,.... In Matthew 8:28 it is called the country of the Gergesenes, [See comments on Matthew 8:28] as it is here, in the Arabic and Ethiopic versions;

Jamieson-Fausset-Brown on Luke 8:26

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

Matthew Poole's Commentary on Luke 8:26

Ver. 26-40. We have had this whole story , and . See Poole on "", and following verses to , and See Poole on "" and following verses to .

Trapp's Commentary on Luke 8:26

26 And they arrived at the country of the Gadarenes, which is over against Galilee. Ver. 26. See Matthew 8:28; Mark 5:2.

Ellicott's Commentary on Luke 8:26

(26-39) And they arrived at the country of the Gadarenes.—See Notes on Matthew 8:28-34, and Mark 5:1-20. Here again St. Mark and St. Luke agree in their order, and differ from St. Matthew. The better MSS. give “Gerasenes” or “Gergesenes.” See Note on Matthew 8:28 for the localities. Which is over against Galilee.—St. Luke’s description of the region, which the other two Gospels name without describing, is characteristic of a foreigner writing for foreigners.

Adam Clarke's Commentary on Luke 8:26

Verse 26. The country of the Gedarenes] Or, according to several MSS., Gerasenes or Gergasenes. See Clarke on Matthew 8:28, and See Clarke on Mr 5:1.

Cambridge Bible on Luke 8:26

26-39. The Gergesene Demoniac.26. at the country of the Gadarenes] In all three narratives, here, Matthew 8:28-34; Mark 5:1-19, the MSS. vary between Gergesenes, Gadarenes, and Gerasenes, and Tischendorf follows N in reading Gadarenes (by a clerical error Gazarenes) in St Matthew, Gerasenes in St Mark, and Gergesenes here.i. Gadara, of which the large ruins are now seen at Um Keis, is three hours’ distance from the extreme south end of the Lake, and is separated from the scene of the miracle by the deep precipitous ravine of the Hieromax (Jarmuk). Gadarenes may be the right reading in St Matthew (à, B, C, M, A and MSS. mentioned by Origen) but, if so, it only gives the name of the entire district. Gadara was essentially a Greek city, and had two amphitheatres, and a literary Greek society, and the worst features of Hellenic life.ii. Gerasenes may be the right reading in St Mark (à, B, D, &c.). Gerasa, now Djerash, is fifty miles from the Lake, and almost in Arabia, but it was an important town (Jos. B. J. III. 3), and like Gadara may have been used as the name of the entire district.iii. Gergesenes is almost certainly the right reading here (à, L, X).It was the reading which, because of the distance of Gerasa and Gadara, Origen wished .to introduce into Matthew 8:28, being aware that there was a small town called Gergesa in the Wady Semakh which was known also to Eusebius and Jerome, and was pointed out as the scene of the miracle. Yet the reading, “Gergesenes” of K, in St Luke, could hardly have been due to the mere conjecture of Origen in the parallel passage of St Matthew, for it is found in other uncials, in most cursives, and in the Coptic, Ethiopic and other versions. Gergesa has however nothing to do with the ancient Girgashites (Deuteronomy 7:1; Joshua 24:11), who were probably at the West of the Jordan. The question as to the place intended as the scene of the miracle (whatever reading be adopted) may be considered as having been settled by Dr Thomson’s discovery of ruins named Kerzha (the natural corruption of Gergesa) nearly opposite Capernaum. The name of this little obscure place may well have been given by St Matthew, who knew the locality, and by so accurate an enquirer as St Luke. The reading may have been altered by later copyists who knew the far more celebrated Gadara and Gerasa.

Whedon's Commentary on Luke 8:26

§ 51.—TWO OF GADARA HEALED, Luke 8:26-40.The events 22-42 take place after the day of the seven parables, § 49.

Sermons on Luke 8:26

	Sermon	Description
	Unclean Spirits by David Wilkerson	In this sermon, the preacher emphasizes the seriousness of backsliding and falling away from the faith. He refers to 1 Timothy 4:1-2, which warns about deceitful spirits and doctri
	Life & Times of Jesus #01 by Jack Hibbs	In this sermon, the preacher discusses the different aspects of Christ and His role in eternity. The first week focuses on the wonderful news about Christ and eternity. The second
	(Revelation) Part 2 the Doom of the Scarlet Woman by Willie Mullan	In this sermon, the preacher discusses the concept of the seven-headed beast mentioned in the book of Revelation. He explains that five of the heads have already fallen, one is cur
	(Luke) 17 - Fish & Man With Leprosy by Ed Miller	In this sermon, the preacher emphasizes the importance of both having the power and the will to do God's work. He shares a personal experience of losing his best friend just before
	Driven to Loneliness by Jim Cymbala	In this sermon, the speaker shares his personal testimony of how Jesus transformed his life. He describes how he used to be isolated, lonely, and engaged in self-destructive behavi
	(Luke) 26 - the Clincher Miracles by Ed Miller	In this sermon, the speaker discusses Luke chapter 8, which serves as a transition between Jesus' ministry in Galilee and Judea. The chapter includes three parables and four miracl
	Naked Man in a Country Graveyard by Percy Ray	In this sermon, the preacher emphasizes the negative impact of society and the law on individuals. He highlights how society fails to provide support and guidance, leading people t