Luke 9:6

← Luke 9:5 Luke 9:7 →

Luke 9:6 in Multiple Translations

Berean Standard Bible BSB

So they set out and went from village to village, preaching the gospel and healing people everywhere.

King James Version KJV

And they departed, and went through the towns, preaching the gospel, and healing every where.

American Standard Version ASV

And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.

Bible in Basic English BBE

And they went away, journeying through all the towns, preaching the good news and making people free from diseases in all places.

Free Bible Version FBV

They left and went around the villages, announcing the good news and healing everywhere they went.

Geneva Bible 1599 GNV

And they went out, and went through euery towne preaching the Gospel, and healing euery where.

Young's Literal Translation YLT

And going forth they were going through the several villages, proclaiming good news, and healing everywhere.

World English Bible WEB

They departed and went throughout the villages, preaching the Good News and healing everywhere.

Noah Webster Bible WBS

And they departed, and went through the towns, preaching the gospel, and healing every where.

Douay-Rheims 1899 DRV

And going out, they went about through the towns, preaching the gospel, and healing every where.

Translation for Translators T4T

Then they left and traveled through many villages. Everywhere they went, they told people God’s good message and healed sick people.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Luke 9:6

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Luke 9:6 Interlinear (Deep Study)

BIB

GRK εξερχομενοι δε διηρχοντο κατα τας κωμας ευαγγελιζομενοι και θεραπευοντες πανταχου

εξερχομενοι exerchomai G1831 to go out Verb-PNP-NPM

δε de G1161 then Conj

διηρχοντο dierchomai G1330 to pass through Verb-INI-3P

κατα kata G2596 according to Prep

τας ho G3588 the/this/who Art-APF

κωμας kōmē G2968 village Noun-APF

ευαγγελιζομενοι euangelizomai G2097 to speak good news Verb-PMP-NPM

και kai G2532 and Conj

θεραπευοντες therapeuō G2323 to serve/heal Verb-PAP-NPM

πανταχου pantachou G3837 everywhere Adv

Greek Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Greek Word Reference — Luke 9:6

εξερχομενοι exerchomai G1831 "to go out" Verb-PNP-NPM

To go out or come out of a place, as in Matthew 10:11 and Mark 1:35, where Jesus and his disciples went out to preach. This word is also used in John 13:30, where Judas went out into the night. It can also mean to spread out or proceed from a place.

Definition: ἐξέρχομαι, [in LXX chiefly and very frequently for יצא, also for עלה ,בּוֹא, etc. ;] depon., to go, or come out of: Mat.10:11, Mrk.1:35, Jhn.13:30, al.; with inf., Mat.11:8, Mrk.3:21, Luk.7:25, 26 Act.20:8; id. before ἐπί, Mat.26:55, al.; εἰς, Mrk.1:38; ἵνα, Rev.6:2; ἐ. before ἐκ (cl. with genitive loc.), Mrk.5:2, Jhn.4:30, al.; ἔξω, with genitive, Mat.21:17, Mrk.14:68, Act.16:13, Heb.13:13; ἀπό, Mrk.11:12, Luk.9:5, Php.4:15; ἐκεῖθεν, Mat.15:21, Mrk.6:1, Luk.9:4, al.; of demons expelled, before ἐκ (ἀπό), with genitive of person(s), Mrk.1:25, 26 5:8, Luk.4:35, al.; of prisoners released, Mat.5:26, Act.16:40; ptcp., ἐξελθών, with indic., of verb of departure (cf. Dalman, Words, 20f.), Mat.8:32 15:21 24:1, Mrk.16:8, Luk.22:39, Act.12:9, 17 al. Metaphorical, __(a) of persons: 2Co.6:17, 1Jn.2:19; of birth or origin, Mat.2:6 (LXX), Heb.7:5 (cf . Gen.35:11); of escape from danger, ἐκ τ. χειρὸς αὐτῶν, Jhn.10:39; of public appearance, 1Jn.4:1; __(b) of things: Mat.24:27; esp. of utterances, reports, proclamations: φωνή, Rev.16:17 19:5; φήμη, Mat.9:26, Luk.4:14; ἀκοή, Mrk.1:28; λόγος, Jhn.21:23; δόγμα, Luk.2:1 (cf. δι-εξέρχομαι). (AS)

Usage: Occurs in 217 NT verses. KJV: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad See also: 1 Corinthians 5:10; Luke 9:5; Hebrews 3:16.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

διηρχοντο dierchomai G1330 "to pass through" Verb-INI-3P

To pass through means to traverse or go from one side to the other. In the Bible, it is used in Matthew 19:24 and Luke 2:35 to describe moving from one place to another.

Definition: δι-έρχομαι [in LXX for אֵבֶר, הָלַךְ, בּוֹא, etc. ;] __1. to go through, pass through; __(a) of things: Mat.19:24, Mrk.10:25, Luk.2:35, al.; __(b) of persons: Luk.19:4; with accusative loc., Luk.19:1, Heb.4:14, Act.12:10; before διά, with genitive loc., Mat.12:43, 1Co.10:1; before εἰς, Mrk.4:35; ἕως, Luk.2:15. __2. to go about: Luk.9:6, Act.20:25; of a report, to spread, go abroad (Thuc.), Luk.5:15 (AS)

Usage: Occurs in 41 NT verses. KJV: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through See also: 1 Corinthians 10:1; Acts 19:1; Hebrews 4:14.

κατα kata G2596 "according to" Prep

According to means following or matching something. In the Bible, it's used to talk about things happening in line with God's plan or will, like in Matthew 8:32 and Mark 5:13.

Definition: κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. __I. C. genitive (WM, §47, k; Bl., §42, 2). __1. C. genitive of thing(s), in local sense; __(a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; __(b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; __(with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. __ __2. C. genitive of person(s), usually in hostile sense; __(a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc., Mat.5:23, Luk.23:14, Rom.8:33, al.; verbs of fighting, prevailing, etc., Mat.10:35, Act.14:2, 1Co.4:6, al.; __(b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. __II. C. accusative (WM, §49d; BL, §42, 2). __1. Of motion or direction; __(a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al.; __(b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1o 16:7, Gal.2:11, Php.3:14, al.; __ __(with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. __2. Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. __3. Distributive; __(a) of place: κ. τόποὐς, Mat.24:7, al.; κ. πόλιν, Luk.8:1, 4 al.; κ. ἐκκλησίαν, Act.14:23. __(b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al.; __(with) of numbers, etc.: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. __4. Of fitness, reference, conformity, etc.; __(a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; __(b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. __III. In composition, κ. denotes, __1. down, down from (καταβαίνω), etc.), hence, metaphorically; __(a) victory or rule over (καταδουλόω, -κυριεύω, etc.); __(b) "perfective" action (M, Pr., 111ff.). __2. under (κατακαλύπτω), etc.). __3. in succession (καθεξῆς). __4. after, behind (καταλείπω). __5. Hostility, against (καταλαλέω). (AS)

Usage: Occurs in 435 NT verses. KJV: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with See also: 1 Corinthians 1:26; Acts 10:37; 1 Peter 1:2.

τας ho G3588 "the/this/who" Art-APF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

κωμας kōmē G2968 "village" Noun-APF

A village or small town, like Bethany in John 11:1. It's a rural area, not a big city. The Bible mentions villages in Matthew 9:35 and Mark 6:6.

Definition: κώμη, -ης, ἡ [in LXX for בַּת, חָצֵר, עִיר, etc. ;] a village or country town, prop, as opposite to a walled city: Mat.14:15, Mrk.6:6, al.; πόλεις καὶ κ., Mat.9:35, al.; with the name added, Βηθλεέμ, Jhn.7:42; Βηθανΐα, Jhn.11:1; with the name of the district, τὰς κ. Καισαρίας, Mrk.8:27; Σαμαρειτῶν, Luk.9:52, Act.8:25 (AS)

Usage: Occurs in 27 NT verses. KJV: town, village See also: Acts 8:25; Luke 19:30; Matthew 21:2.

ευαγγελιζομενοι euangelizomai G2097 "to speak good news" Verb-PMP-NPM

To announce good news, especially the gospel, is the meaning of this word, as seen in Revelation 10:7 and Luke 16. It means to share the message of God's love and salvation. This word is often translated as 'evangelize' or 'preach the gospel'.

Definition: εὐαγγελίζω [in LXX for בָּשַׂר pi., hith.; for good news in general: 1Ki.31:9, al.; of God's loving kindness, Psa.40:10 96:2, and esp. of Messianic blessings, Isa.40:9 60:6, al. ;] to bring or announce glad tidings; __1. act. (only in late writers): with accusative of person(s), Rev.10:7; before ἐπί, with accusative of person(s), Rev.14:6; pass., of things, to be proclaimed as glad tidings: Luk.16:16, Gal.1:11, 1Pe.1:25; impers., 1Pe.4:6; of persons, to have glad tidings proclaimed to one: Mat.11:5, Luk.7:22, Heb.4:2, 6 __2. Depon. mid. (cl.), to proclaim glad tidings, in NT esp. of the Christian message of salvation: absol., Luk.9:6, Rom.15:20, al.; with dative of person(s), Luk.4:18 (LXX), Rom.1:15, al.; in same sense with accusative of person(s) (not cl.), Luk.3:18, Act.16:10, Gal.1:9, 1Pe.1:12; with accusative of thing(s), εἰρήνην, Act.10:36, Rom.10:15" (LXX) ; τ, βασιλείαν τ. θεοῦ, Luk.8:1; with dative of person(s), Luk.1:19 4:43, Eph.2:17 3:8; αὐτῷ τ. Ἰησοῦν, Act.8:35 17:18; with dupl. accusative, Act.13:32; with accusative of person(s) and inf., Act.14:15; τ. κώμας (πολεῖς), Act.8:25, 40 14:21 (cf. προ-ευαγγελίζομαι) (AS)

Usage: Occurs in 52 NT verses. KJV: declare, bring (declare, show) glad (good) tidings, preach (the gospel) See also: 1 Corinthians 1:17; Ephesians 2:17; 1 Peter 1:12.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

θεραπευοντες therapeuō G2323 "to serve/heal" Verb-PAP-NPM

To serve or heal, as in Matthew 12:10 and Mark 6:5, where Jesus cures people of diseases, showing God's power.

Definition: θεραπεύω [in LXX for יָשַׁב, etc. ;] __1. to do service, serve: with accusative of person(s), pass., Act.17:25. __2. As medical term, to treat (MM, Exp., xv), cure, heal: Mat.12:10, Mrk.6:5, Luk.6:7, al.; with accusative of person(s), Mat.4:24, Mrk.1:34, al.; before ἀπό, Luk.5:15 6:18 7:21 8:2, 43; θ. νόσον (μαλακίαν), Mat.4:23, al SYN: ἰάομαι (see Field, Notes, 60; MM, Exp., l.with) (AS)

Usage: Occurs in 43 NT verses. KJV: cure, heal, worship See also: Acts 4:14; Mark 3:10; Revelation 13:3.

πανταχου pantachou G3837 "everywhere" Adv

This word means everywhere, describing something that happens in all places, like in Mark 1:28 and Acts 17:30. It is used to convey a sense of universality or widespread presence. Jesus' message spread everywhere, as seen in Luke 9:6 and Acts 24:3.

Definition: πανταχοῦ adv., [in LXX: Isa.42:22 (כָּלַם)* ;] everywhere: Mrk.1:28 16:20, Luk.9:6, Act.17:30 24:3 28:22, 1Co.4:17.† (AS)

Usage: Occurs in 7 NT verses. KJV: in all places, everywhere See also: 1 Corinthians 4:17; Acts 24:3; Mark 16:20.

Study Notes — Luke 9:6

Show Verse Quote Highlights

Context
Cross References
Luke 9:6 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 9:6
Jamieson-Fausset-Brown on Luke 9:6
Matthew Poole's Commentary on Luke 9:6
Trapp's Commentary on Luke 9:6
Ellicott's Commentary on Luke 9:6
Cambridge Bible on Luke 9:6
Whedon's Commentary on Luke 9:6
Sermons on Luke 9:6

Context — The Ministry of the Twelve

4Whatever house you enter, stay there until you leave that area. 5If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”

6So they set out and went from village to village, preaching the gospel and healing people everywhere.

7When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead, 8others that Elijah had appeared, and still others that a prophet of old had arisen.

Cross References

	Reference	Text (BSB)
1	Acts 4:30	as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
2	Mark 16:20	And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.
3	Acts 5:15	As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.
4	Mark 6:12–13	So they set out and preached that the people should repent. They also drove out many demons and healed many of the sick, anointing them with oil.
5	Luke 9:1–2	Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases. And He sent them out to proclaim the kingdom of God and to heal the sick.

Luke 9:6 Summary

In Luke 9:6, the disciples went from village to village, sharing the good news of Jesus Christ and healing people. This shows that Jesus cares about everyone, no matter where they live or what their background is. Just like the disciples, we can share the gospel and demonstrate God's love in our own communities, as seen in Matthew 22:37-40. By preaching the gospel and healing people, we can bring hope and salvation to those around us, just as Jesus did in His ministry, as seen in Luke 4:18-19.

Frequently Asked Questions

What does it mean to preach the gospel in Luke 9:6?

Preaching the gospel means sharing the good news of Jesus Christ's life, death, and resurrection, as seen in Romans 10:9 and 1 Corinthians 15:3-4, to bring people to salvation and discipleship.

Why did the disciples go from village to village in Luke 9:6?

The disciples went from village to village to spread the message of Jesus Christ, following the instructions given by Jesus in Luke 9:1-5, and to demonstrate the Lord's care for all people, as seen in Matthew 9:35-36.

What kind of healing did the disciples perform in Luke 9:6?

The healing performed by the disciples was likely physical healing, as seen in Matthew 10:1 and Mark 6:13, but it may also have included spiritual and emotional healing, as Jesus often provided in His ministry, such as in Luke 4:18-19.

How does Luke 9:6 relate to the Great Commission in Matthew 28:18-20?

Luke 9:6 is an example of the disciples fulfilling the Great Commission, as they preached the gospel and healed people everywhere, demonstrating obedience to Jesus' command to make disciples of all nations, as seen in Matthew 28:18-20.

Reflection Questions

What are some ways I can preach the gospel and heal people in my own community, just like the disciples in Luke 9:6?
How can I apply the instructions given by Jesus in Luke 9:1-5 to my own life and ministry?
What are some villages or areas in my life where I need to preach the gospel and demonstrate the Lord's care, and how can I take action to do so?
What does it mean to 'preach the gospel' in my everyday conversations and interactions, and how can I do it in a way that is respectful and loving?

Gill's Exposition on Luke 9:6

And they departed,.... That is, the apostles, as the Syriac and Persic versions express it: they went from Christ, and the place where he was, from Capernaum, at least from some place in Galilee: and

Jamieson-Fausset-Brown on Luke 9:6

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. For the exposition, see the notes at Matthew 10:1; Matthew 10:5-15.

Matthew Poole's Commentary on Luke 9:6

See Poole on ""

Trapp's Commentary on Luke 9:6

6 And they departed, and went through the towns, preaching the gospel, and healing every where. Ver. 6. And healing everywhere] Those miracles of healing ascribed to Vespasian by heathen historians (Dio et alii), but falsely, do belong properly and alone to Christ’ s disciples.

Ellicott's Commentary on Luke 9:6

(6) Went through the towns.—Better, villages, as more consistent with the rendering of the word in Matthew 14:15.

Cambridge Bible on Luke 9:6

6. preaching the gospel] The word here used is “evangelizing,” in Luke 9:2 it is “to herald.”healing] In the other Evangelists exorcisms are prominent. Mark 6:13. The special object of the mission of the Twelve is plain from St Matthew. Our Lord had now been preaching for nearly a year in Galilee, and multitudes still thronged to Him. He knew that He would soon be compelled to retire, and He sent the Twelve to give one last opportunity to those who had heard Him.

Whedon's Commentary on Luke 9:6

§ 59.—THE TWELVE PREACH AND WORK , Luke 9:6. Mark 6:12-13.See closing paragraph of note on Matthew 10:42.

Sermons on Luke 9:6

	Sermon	Description
	Come Out of False Doctrines and of the World by Miki Hardy	In this sermon, the speaker addresses the misconception that Christians are called to become rich based on certain verses in the Bible. He emphasizes the importance of understandin
	The Holy Spirit 02 Baptism of the Spirit by Svend Christensen	In this sermon, the preacher focuses on Acts chapter 10, where Peter is sent for by Cornelius, an angel that appeared to him. The angel couldn't preach the gospel to Cornelius' hou
	Mark - in Nazareth Again by J. Glyn Owen	In this sermon, the speaker reflects on the story of Jesus returning to Nazareth after performing miracles and teaching in other places. The speaker emphasizes that the inclusion o
	Another Filling of the Holy Spirit by David Servant	This sermon delves into Acts chapter 13, focusing on the encounter between Paul, Barnabas, and Bar-Jesus, a Jewish false prophet, where Paul, filled with the Holy Spirit, pronounce
	The Messianic Psalms - Psalm 2 by Chip Brogden	In this sermon, Chip Brogdon discusses the Messianic Psalms, which provide insight into Jesus Christ and His Kingdom. He emphasizes that these Psalms are filled with wisdom, knowle
	Faith Healing - an Important Factor in Soul Saving by D.S. Warner	D.S. Warner preaches about the importance of healing miracles in conjunction with soul-saving work, emphasizing how miracles performed by Christ and the apostles led to the convers
	Our Risen Christ by Smith Wigglesworth	Smith Wigglesworth emphasizes the significance of recognizing Jesus as the risen Christ, urging believers to experience the transformative power of the Holy Spirit. He illustrates