Matthew 25:17

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Matthew 25:17 in Multiple Translations

Berean Standard Bible BSB

Likewise, the one with the two talents gained two more.

King James Version KJV

And likewise he that had received two, he also gained other two.

American Standard Version ASV

In like manner he also that received the two gained other two.

Bible in Basic English BBE

In the same way he who had been given the two got two more.

Free Bible Version FBV

In the same way the one with two talents made another two.

Geneva Bible 1599 GNV

Likewise also, he that receiued two, he also gained other two.

Young's Literal Translation YLT

in like manner also he who [received] the two, he gained, also he, other two;

World English Bible WEB

In the same way, he also who got the two gained another two.

Noah Webster Bible WBS

And likewise he that had received two, he also gained other two.

Douay-Rheims 1899 DRV

And in like manner he that had received the two, gained other two.

Translation for Translators T4T

Similarly, the servant who had received 2,000 dollars gained two thousand dollars more.

Study Highlights

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Berean Amplified Bible — Matthew 25:17

BAB

Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Matthew 25:17 Interlinear (Deep Study)

BIB

GRK ωσαυτως και ο τα δυο εκερδησεν και αυτος αλλα δυο

ωσαυτως hōsautōs G5615 likewise Adv

και kai G2532 and Conj

ο ho G3588 the/this/who Art-NSM

τα ho G3588 the/this/who Art-APN

δυο duo G1417 two Adj-NUI

εκερδησεν kerdainō G2770 to gain Verb-AAI-3S

και kai G2532 and Conj

αυτος autos G846 it/s/he Pron-NSM

αλλα allos G243 another Adj-APN

δυο duo G1417 two Adj-NUI

Greek Word Study

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Greek Word Reference — Matthew 25:17

ωσαυτως hōsautōs G5615 "likewise" Adv

This word means likewise or in the same way, showing a similarity. It's used in Matthew 20:5 and Romans 8:26 to show that things are done in a similar manner. It helps to compare actions or events.

Definition: ὡσαύτως adv., strengthened for ὡς (in Hom, at the beginning of a clause, in the form ὣς δ᾽ αὔτως, later in one word), in like manner, just so, likewise: Mat.20:5 21:30, 36 25:17, Mrk.14:31, Luk.13:5 20:31, Rom.8:26, 1Ti.5:25, Tit.2:6; with verb to be supplied from context, Mrk.12:21, Luk.22:20, 1Co.11:25, 1Ti.2:9 3:8 3:11, Tit.2:3.† (AS)

Usage: Occurs in 17 NT verses. KJV: even so, likewise, after the same (in like) manner See also: 1 Corinthians 11:25; Mark 12:21; Romans 8:26.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

τα ho G3588 "the/this/who" Art-APN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δυο duo G1417 "two" Adj-NUI

Means two in number, used in Matthew 19:6 and Mark 10:8 to describe a married couple, and in Luke 10:1 to describe sending disciples out two by two.

Definition: δύο, numeral, indecl. exc. in dative, δυσί, δυσίν (Attic δυοῖν), two: Mat.19:6, Mrk.10:8, Jhn.2:6, al.; with pl. noun, Mat.9:27 10:10, al.; οἱ, τῶν, τοὺς δ., Mat.19:5 20:24, Mrk.10:8, Eph.2:15, al.; δ. ἐξ, Luk.24:13; distrib., ἀνὰ, κατὰ δ., two and two, two apiece: Luk.10:1 (WH, ἀνὰ δ. [δύο]), Jhn.2:6, 1Co.14:27; δύο δύο (= ἀνὰ δ., as LXX, Gen.6:19 for שְׁנַיִם שְׁנַיִם, but not merely "Hebraism," cf. μυρία μυρία, Æsch., Pers., 981, and for usage in π. and MGr., see M, Pr., 21, 97), Mrk.6:7; εἰς δ. (two and two, Xen., Cyr., 7, 5, 17), into two parts, Mat.27:51, Mrk.15:38. (AS)

Usage: Occurs in 121 NT verses. KJV: both, twain, two See also: 1 Corinthians 6:16; Mark 6:7; Hebrews 6:18.

εκερδησεν kerdainō G2770 "to gain" Verb-AAI-3S

To gain something, like in Matthew 25:16-17, means to get or acquire it, and can also mean to save oneself from something.

Definition: κερδαίνω [in Sm.: Job.22:3 * ;] to gain: with accusative, Mat.25:16-17, 20 25:22; τ. κόσμον, Mat.16:26, Mrk.8:36, Luk.9:25; absol., to make profit, get gain: Jas.4:13. Metaphorical, with accusative of thing(s), to save oneself from, avoid: Act.27:21 (Field, Notes, 145); with accusative of person(s), to gain, win: Mat.18:15, 1Co.9:19-22, Php.3:8; pass., 1Pe.3:1.† (AS)

Usage: Occurs in 15 NT verses. KJV: (get) gain, win See also: 1 Corinthians 9:19; Luke 9:25; 1 Peter 3:1.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

αυτος autos G846 "it/s/he" Pron-NSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

αλλα allos G243 "another" Adj-APN

In the Bible, this word means another or different, used in many contexts, such as in Matthew 20:3 and 1 Corinthians 3:10. It can also mean the other or others, like in John 19:32 and 1 Corinthians 14:29. This word is used to show a distinction between things.

Definition: ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else), [in LXX for אַחֵר ,אֶחָד, etc. ;] other, another: absol., Mat.20:3, al.; ἄ. δέ, 1Co.3:10 12:8; pl., Mrk.6:15; attached to a noun, Mat.2:12 4:21, al.; with art., ὁ ἄ., the other, Mat.5:39, Jhn.19:32 (Bl., §47, 8); οἱ ἄ., the others, the rest, Jhn.20:25, 1Co.14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Act.2:12; ἄλλ᾽ (i.e. ἄλλο) ἤ (Bl., §77, 13), Luk.12:51; before πλήν, Mrk.12:32; εἰ μή, Jhn.6:22; παρά with accusative, 1Co.3:11. SYN.: ἕτερος, which see ἄ. denotes numerical, ἕ. qualitative difference (Cremer, 89). ἄ. generally "denotes simply distinction of individuals, ἕ. involves the secondary idea of difference in kind" (see Lft., Meyer, Ramsay, on Gal.1:6, 7; Tr., Syn., §xcv; BL, §51, 6; M, Pr., 79f., 246; MM, VGT, s.vv.). As to whether the distinction can be maintained in 1Co.12:8, 10 see ICC, in l., and on Heb.11:35f., see Westc, in l. (AS)

Usage: Occurs in 140 NT verses. KJV: more, one (another), (an-, some an-)other(-s, -wise) See also: 1 Corinthians 1:16; Luke 22:59; Hebrews 4:8.

δυο duo G1417 "two" Adj-NUI

Means two in number, used in Matthew 19:6 and Mark 10:8 to describe a married couple, and in Luke 10:1 to describe sending disciples out two by two.

Usage: Occurs in 121 NT verses. KJV: both, twain, two See also: 1 Corinthians 6:16; Mark 6:7; Hebrews 6:18.

Study Notes — Matthew 25:17

Show Verse Quote Highlights

Context
Cross References
Matthew 25:17 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Matthew 25:17
Jamieson-Fausset-Brown on Matthew 25:17
Matthew Poole's Commentary on Matthew 25:17
Trapp's Commentary on Matthew 25:17
Cambridge Bible on Matthew 25:17
Sermons on Matthew 25:17

Context — The Parable of the Talents

15To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey. 16The servant who had received the five talents went at once and put them to work and gained five more.

17Likewise, the one with the two talents gained two more.

18But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money. 19After a long time the master of those servants returned and settled accounts with them.

Cross References

	Reference	Text (BSB)
1	Proverbs 3:9–10	Honor the LORD with your wealth and with the firstfruits of all your harvest; then your barns will be filled with plenty, and your vats will overflow with new wine.
2	Ephesians 5:16	redeeming the time, because the days are evil.
3	1 Peter 4:10	As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
4	Colossians 4:17	Tell Archippus: “See to it that you complete the ministry you have received in the Lord.”
5	2 Kings 4:8–10	One day Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat. Then the woman said to her husband, “Behold, now I know that the one who often comes our way is a holy man of God. Please let us make a small room upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he comes to us, he can stay there.”
6	Hebrews 6:10–11	For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so. We want each of you to show this same diligence to the very end, in order to make your hope sure.
7	1 Kings 18:3–4	and Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah greatly feared the LORD, for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.)
8	Galatians 6:9–10	Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.
9	Genesis 18:19	For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”
10	2 Corinthians 8:12	For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.

Matthew 25:17 Summary

In Matthew 25:17, we see that the servant with two talents was able to gain two more, just like the servant with five talents gained five more in Matthew 25:16. This teaches us that God expects us to be faithful with what He has given us, regardless of how much or how little it may seem, as also emphasized in 1 Corinthians 4:2 and Luke 12:48. We can apply this to our own lives by using our gifts, abilities, and resources to serve God and others, and trusting that He will help us to multiply what we have been given, as seen in the parable of the talents in Matthew 25:14-30. By being faithful with what we have, we can bring joy and glory to God, as taught in Matthew 25:31-46 and 1 Peter 4:10.

Frequently Asked Questions

What does it mean to 'gain' more talents in Matthew 25:17?

In this context, gaining more talents means to increase or multiply what has been entrusted to us, much like the servant in Matthew 25:16 who gained five more talents, as seen in the parable of the talents in Matthew 25:14-30, which teaches us to be faithful stewards of what God has given us, as also emphasized in 1 Corinthians 4:2.

Is the servant with two talents less important than the one with five talents?

No, each servant is given talents according to their ability, as stated in Matthew 25:15, and they are all expected to be faithful with what they have been given, regardless of the amount, as taught in Luke 12:48 and Romans 12:6-8.

What is the significance of the master giving talents to his servants before going on a journey?

The master giving talents to his servants before going on a journey signifies that God gives us gifts, abilities, and resources, and then expects us to use them wisely and faithfully while He is 'away', as seen in Matthew 25:14-30, and will one day return to settle accounts with us, as mentioned in Matthew 25:19 and Romans 14:12.

How does this verse relate to our everyday lives as Christians?

This verse reminds us that as Christians, we have all been given different gifts, abilities, and resources by God, and we are expected to use them faithfully to serve Him and others, as taught in 1 Peter 4:10 and Matthew 25:31-46, and to multiply what we have been given, as seen in the parable of the talents in Matthew 25:14-30.

Reflection Questions

What talents or gifts has God given me, and how can I use them to serve Him and others?
In what ways can I 'gain' more spiritually, and what steps can I take to increase my faith and obedience to God?
How can I be more faithful with the resources and abilities God has given me, and what are some practical ways I can start using them more effectively?
What are some potential 'talents' or areas in my life where I may be hiding or neglecting what God has given me, and how can I start to use them more wisely?

Gill's Exposition on Matthew 25:17

And likewise he that received two,.... Talents, or a lesser measure of ministerial gifts: he also gained other two; he worked and laboured, and traded, in proportion to the gifts he had received; and

Jamieson-Fausset-Brown on Matthew 25:17

And likewise he that had received two, he also gained other two.

Matthew Poole's Commentary on Matthew 25:17

See Poole on "".

Trapp's Commentary on Matthew 25:17

17 And likewise he that had received two, he also gained other two. Ver. 17. He also gained other two] The Lord, as he hath a fatherly respect to our weakness so as not to overlay us, so he takes well aworth what we are able, and exacts no more than he gives. Despise not therefore the day of small things, since God doth not, Zechariah 4:10. Neither cast away your confidence, because not good to such a degree; but be faithful in weakness, though weak in faith. A palsy hand may receive an alms; he that had but half an eye might look upon the brazen serpent, and be healed. Honestum est ei qui in primis nequit, in secundis tertiisve consistere. Cic.

Cambridge Bible on Matthew 25:17

14–30. The Parable of the Talents, in this Gospel only The parable of the Pounds, Luke 19:12-27, is similar, but there are important points of distinction; (1) in regard to the occasions on which the two parables are given; (2) in the special incidents of each. The lesson is still partly of watchfulness, it is still in the first instance for the apostles. But fresh thoughts enter into this parable: (1) There is work to be done in the time of waiting; the watching must not be idle or unemployed; (2) Even the least talented is responsible.

Sermons on Matthew 25:17

	Sermon	Description
	(1 Peter - Part 24): Venerate All God's Creation by A.W. Tozer	In this sermon, the speaker focuses on the verse from Peter, chapter 2, verse 17: "Honor all men, love the brotherhood, fear God, honor the king." The speaker emphasizes the import
	From Babylon to Jerusalem - (Haggai) ch.1 & 2 by Zac Poonen	In this sermon, the speaker discusses the power of speaking the word of God under the anointing of the Holy Spirit. He emphasizes that even a few minutes of speaking the burden of
	(The Spiritual Man) the Law of Blessings by Denny Kenaston	In this sermon, Brother Denny discusses the concept of the law of blessings in the Bible. He emphasizes the importance of putting one's will into following God's laws and commands.
	Let's Be Rich Toward God by John Piper	This sermon emphasizes the importance of being rich toward God rather than treasuring possessions. It discusses the hazards and helpfulness of money, the significance of valuing Go
	Joshua (Part 6): Dealing With the Past by Richard Sipley	In this sermon, the preacher emphasizes the importance of dealing thoroughly with the things in our lives that God is leading us to address. He uses the story of the Israelites' di
	Christians Must Perform the Truth - Part 4 by Stephen Olford	In this sermon, the speaker addresses the topic of giving and tithing. One person shares a testimony of how they continued to tithe even after their income decreased, and God faith
	Prove Me Now - Part 4 by Keith Daniel	This sermon emphasizes the importance of honoring God in all aspects of life, including business dealings and financial decisions. It shares a powerful testimony of a couple who ch