Matthew 27:61

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Matthew 27:61 in Multiple Translations

Berean Standard Bible BSB

Mary Magdalene and the other Mary were sitting there opposite the tomb.

King James Version KJV

And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

American Standard Version ASV

And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre.

Bible in Basic English BBE

And Mary Magdalene was there, and the other Mary, seated by the place of the dead.

Free Bible Version FBV

Mary Magdalene and the other Mary were there, sitting opposite the tomb.

Geneva Bible 1599 GNV

And there was Marie Magdalene, and the other Marie sitting ouer against the sepulchre.

Young's Literal Translation YLT

and there were there Mary the Magdalene, and the other Mary, sitting over-against the sepulchre.

World English Bible WEB

Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

Noah Webster Bible WBS

And there was Mary Magdalene, and the other Mary, sitting over against the sepulcher.

Douay-Rheims 1899 DRV

And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.

Translation for Translators T4T

Mary from Magdala and the other Mary were sitting there opposite the tomb, watching.

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Berean Amplified Bible — Matthew 27:61

BAB

Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Matthew 27:61 Interlinear (Deep Study)

BIB

GRK ην δε εκει μαρια η μαγδαληνη και η αλλη μαρια καθημεναι απεναντι του ταφου

ην eimi G1510 to be Verb-IAI-3S

δε de G1161 then Conj

εκει ekei G1563 there Adv

μαρια Maria G3137 Mary Noun-NSF

η ho G3588 the/this/who Art-NSF

μαγδαληνη Magdalēnē G3094 Magdalene Noun-NSF

και kai G2532 and Conj

η ho G3588 the/this/who Art-NSF

αλλη allos G243 another Adj-NSF

μαρια Maria G3137 Mary Noun-NSF

καθημεναι kathēmai G2521 to sit Verb-PNP-NPF

απεναντι apenanti G561 opposite Prep

του ho G3588 the/this/who Art-GSM

ταφου taphos G5028 grave Noun-GSM

Greek Word Study

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Greek Word Reference — Matthew 27:61

ην eimi G1510 "to be" Verb-IAI-3S

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Definition: εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. __2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. __3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. __4. Impers., ἔστι, ἦν, etc.; __(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; __(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). __II. As copula uniting subject and predicate. __1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. __2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). __3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. __4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. __5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); __(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; __(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; __(with) with ptcp. aor. (cl), Luk.23:9. __6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. __7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. __8. Ellipses; __(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; __(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

εκει ekei G1563 "there" Adv

This word means 'there' or 'to that place', as in Matthew 2:13. It's used to point to a location or direction. In the Bible, it helps describe where events happen.

Definition: ἐκεῖ adv., [in LXX chiefly for שָׁם ;] __1. properly, of place, there: Mat.2:13 5:24, al.; οἱ ἐ., Mat.26:71; οὗ . . . ἐ., Mat.6:21 18:20 24:28, Mrk.6:10, Luk.12:34; pleonastic, ὅπου . . . ἐ. (= שָׁם אֲשֶׁר, Deu.4:5, al.), Rev.12:6, 14 (cf. Bl., § 50, 4). __2. As often in cl. (Hdt., Thuc., al.), with verbs of motion, for ἐκεῖσε, thither: Mat.2:22 17:20 24:28 26:36, Mrk.6:33, Luk.12:18 17:37 21:2, Jhn.11:8 18:2-3, Rom.15:24 (AS)

Usage: Occurs in 102 NT verses. KJV: there, thither(-ward), (to) yonder (place) See also: 2 Corinthians 3:17; Mark 1:38; Hebrews 7:8.

μαρια Maria G3137 "Mary" Noun-NSF

Mary was Jesus' mother, appearing in Matthew and Luke. She is also the name of other women in the New Testament, like Mary Magdalene and the sister of Martha.

Definition: Μαρία, -ας (Hellenized form), and Μαριάμ, indecl., ἡ (Aram. מַרְיָם; Heb. מִרְיָם) Mary. In NT; __1. the mother of Jesus: Mat.1:16 ff. Mat.2:11 13:55, Mrk.6:3, Luk.1:27 ff. Luk.2:5, 16 2:19, 34, Act.1:14 __2. M. Magdalene (which see). __3. The wife of Clopas (Jhn.19:25) and mother of James the little, and Joses: Mat.27:56, 61 28:1, Mrk.15:40, 47 16:1, Luk.24:10. __4. The sister of Martha and Lazarus: Luk.10:39, 42 Jhn.11:1-2, 19 ff. Jhn.12:3. __5. The mother of John Mark: Act.12:12. __6. A Christian greeted by St. Paul: Rom.16:6 (on the signification of the name, see Zorell, see word; on the use of the alternative forms in NT, DB, iii, 278 bn).† (AS)

Usage: Occurs in 46 NT verses. KJV: Mary See also: Acts 1:14; Luke 1:56; Romans 16:6.

η ho G3588 "the/this/who" Art-NSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

μαγδαληνη Magdalēnē G3094 "Magdalene" Noun-NSF

A Magdalene was a woman from Magdala, a town in Palestine. Mary Magdalene, a follower of Jesus, was from this town and is mentioned in Matthew 27:56 and other passages. She was a key figure in the biblical account of Jesus' life and resurrection.

Definition: Μαγδαληνός, -ά, όν Magdalene, of Magdala: Μαρία (which see) ἡ MM., Mat.27:56, 61 28:1, Mrk.15:40, 47 16:1, 9, Luk.8:2 24:10, Jhn.19:25 20:1, 18† (AS)

Usage: Occurs in 12 NT verses. KJV: Magdalene See also: John 19:25; Mark 15:47; Matthew 28:1.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

η ho G3588 "the/this/who" Art-NSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

αλλη allos G243 "another" Adj-NSF

In the Bible, this word means another or different, used in many contexts, such as in Matthew 20:3 and 1 Corinthians 3:10. It can also mean the other or others, like in John 19:32 and 1 Corinthians 14:29. This word is used to show a distinction between things.

Definition: ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else), [in LXX for אַחֵר ,אֶחָד, etc. ;] other, another: absol., Mat.20:3, al.; ἄ. δέ, 1Co.3:10 12:8; pl., Mrk.6:15; attached to a noun, Mat.2:12 4:21, al.; with art., ὁ ἄ., the other, Mat.5:39, Jhn.19:32 (Bl., §47, 8); οἱ ἄ., the others, the rest, Jhn.20:25, 1Co.14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Act.2:12; ἄλλ᾽ (i.e. ἄλλο) ἤ (Bl., §77, 13), Luk.12:51; before πλήν, Mrk.12:32; εἰ μή, Jhn.6:22; παρά with accusative, 1Co.3:11. SYN.: ἕτερος, which see ἄ. denotes numerical, ἕ. qualitative difference (Cremer, 89). ἄ. generally "denotes simply distinction of individuals, ἕ. involves the secondary idea of difference in kind" (see Lft., Meyer, Ramsay, on Gal.1:6, 7; Tr., Syn., §xcv; BL, §51, 6; M, Pr., 79f., 246; MM, VGT, s.vv.). As to whether the distinction can be maintained in 1Co.12:8, 10 see ICC, in l., and on Heb.11:35f., see Westc, in l. (AS)

Usage: Occurs in 140 NT verses. KJV: more, one (another), (an-, some an-)other(-s, -wise) See also: 1 Corinthians 1:16; Luke 22:59; Hebrews 4:8.

μαρια Maria G3137 "Mary" Noun-NSF

Mary was Jesus' mother, appearing in Matthew and Luke. She is also the name of other women in the New Testament, like Mary Magdalene and the sister of Martha.

Usage: Occurs in 46 NT verses. KJV: Mary See also: Acts 1:14; Luke 1:56; Romans 16:6.

καθημεναι kathēmai G2521 "to sit" Verb-PNP-NPF

The Greek word for to sit, used in Matthew 11:16 and many other places to describe people sitting or being seated. It can also mean to remain or reside in a place, and is often used to describe people gathering or meeting together. This word is commonly used in the New Testament to describe various scenes and settings.

Definition: κάθ-ημαι [in LXX chiefly for יָשַׁב ;] in cl. present and imperfect only (prop. pf. and plpf. of καθέζομαι; cf. Bl., § 24), in LXX and NT fut. also, to sit, be seated: Mat.11:16 22:44" (LXX), Mrk.2:6, Jhn.6:3, Act.2:2, Jas.2:3 (on the vulgar imper. κάθου, see Kennedy, Sources, 162), Rev.4:3, al.; before prep. with accusative, ἐπί, Mat.9:9, Mrk.2:14, Jhn.12:16; παρά, Mat.13:1, Mrk.10:46; περί, Mrk.3:32, 34; πρός, Luk.22:56; ὑπό, Jas.2:3; εἰς, Mrk.13:3; μετά, with genitive of person(s), Mat.26:58; ἐκ δεξιῶν, Mat.22:44; ἐπάνω, with genitive, Mat.28:2; ἀπέναντι, with genitive, Mat.27:61; ἐπί, with dative, Act.3:10; id. with genitive, Act.8:28; ἐκεῖ, Mat.15:29; pleonastic (M, Pr., 230, 241; Dalman, Words, 22), Mat.13:2, Act.23:3, Rev.18:7; metaphorically, Mat.4:16, Luk.1:79" (LXX) ; of one's domicile (Neh.11:6, Sir.50:26; Hdt., v, 63), Luk.21:31, Act.2:2, Rev.14:6 (cf. συν-κάθημαι) (AS)

Usage: Occurs in 87 NT verses. KJV: dwell, sit (by, down) See also: 1 Corinthians 14:30; Matthew 15:29; Hebrews 1:13.

απεναντι apenanti G561 "opposite" Prep

Opposite or in front of something, like in Matthew 27:61 where the women sat across from Jesus' tomb. It can also mean before or against someone.

Definition: ἀπ-έναντι adv. with genitive (Hellenistic, common in LXX); __1. over against (MM, see word): Mat.27:61, Mrk.12:41, WH, mg. __2. before, in the presence of: Mat.27:24 (WH, mg.), Act.3:16, Rom.3:18. __3. against: Act.17:7.† (AS)

Usage: Occurs in 6 NT verses. KJV: before, contrary, over against, in the presence of See also: Acts 3:16; Matthew 27:24; Romans 3:18.

του ho G3588 "the/this/who" Art-GSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ταφου taphos G5028 "grave" Noun-GSM

Means a grave or tomb, like the one mentioned in Matthew 23:27 and 27:61. It is the physical place where a person is buried.

Definition: τάφος, -ου, ὁ (θάντω), [in LXX chiefly for קֶבֶר ;] __1. a burial (Hom., al.). __2. a grave, tomb (Res., Hdt., al.): Mat.23:27, 29 27:61, 64 27:66 28:1, Rom.3:13" (LXX) .† (AS)

Usage: Occurs in 7 NT verses. KJV: sepulchre, tomb See also: Matthew 23:27; Matthew 27:64; Romans 3:13.

Study Notes — Matthew 27:61

Show Verse Quote Highlights

Context
Cross References
Matthew 27:61 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Matthew 27:61
Jamieson-Fausset-Brown on Matthew 27:61
Matthew Poole's Commentary on Matthew 27:61
Trapp's Commentary on Matthew 27:61
Ellicott's Commentary on Matthew 27:61
Adam Clarke's Commentary on Matthew 27:61
Cambridge Bible on Matthew 27:61
Whedon's Commentary on Matthew 27:61
Sermons on Matthew 27:61

Context — The Burial of Jesus

59So Joseph took the body, wrapped it in a clean linen cloth, 60and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

61Mary Magdalene and the other Mary were sitting there opposite the tomb.

62The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate. 63“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’

Cross References

	Reference	Text (BSB)
1	Matthew 28:1	After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
2	Matthew 27:56	Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

Matthew 27:61 Summary

This verse tells us that Mary Magdalene and another Mary were sitting outside Jesus' tomb after He was buried. They were showing their love and respect for Him, even though He had died. This reminds us that Jesus' death was not the end, but rather a new beginning, as He promised in John 11:25-26. Just like the two Marys, we can trust in Jesus' words and promises, and show our love for Him by following His teachings and sharing His love with others, as seen in Matthew 28:18-20.

Frequently Asked Questions

Why were Mary Magdalene and the other Mary sitting opposite the tomb?

They were sitting opposite the tomb, likely to mourn and show respect for Jesus, as was the custom in Jewish tradition, similar to the practice described in Matthew 26:7-13 where a woman anointed Jesus' body in preparation for burial.

Who were the two Marys mentioned in this verse?

The two Marys mentioned are Mary Magdalene, from whom Jesus had cast out seven demons as described in Luke 8:2, and the other Mary, who is believed to be the mother of James and John, mentioned in Matthew 27:56.

What can we learn from the faithfulness of the two Marys in this verse?

We can learn from their example of loyalty and dedication to Jesus, even in the face of His death, as seen in their presence at the crucifixion in Matthew 27:55-56 and their return to the tomb after His burial, demonstrating their trust in His words and promises, such as those found in John 14:1-4.

How does this verse relate to the events that follow in the next verses?

This verse sets the scene for the events that follow, including the chief priests and Pharisees assembling before Pilate to request a guard for the tomb, as they remembered Jesus' statement about rising again after three days, as mentioned in Matthew 27:63, and the subsequent actions of the Roman guard and the angel's appearance at the tomb in Matthew 28:1-7.

Reflection Questions

What does the presence of the two Marys at the tomb reveal about their love and devotion to Jesus, and how can we apply this to our own relationship with Him?
How does this verse demonstrate the importance of mourning and respecting the dead, and what can we learn from this practice in our own lives?
What role do you think the two Marys played in the early Christian community, and how can we learn from their example of faithfulness and loyalty?
In what ways can we, like the two Marys, show our love and respect for Jesus in our daily lives, even in the face of challenges and difficulties?

Gill's Exposition on Matthew 27:61

And there was Mary Magdalene and the other Mary,.... The wife of Cleophas, and the mother of James and of Joses: sitting over against the sepulchre; observing where the body of Christ was put, and

Jamieson-Fausset-Brown on Matthew 27:61

And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. And there was Mary Magdalene, and the other Mary - "the mother of James and Joses," mentioned before (p. 56).

Matthew Poole's Commentary on Matthew 27:61

Ver. 57-61. Mark hath it, , And now when the even was come, because it was the preparation, that is, the day before the sabbath, Joseph of Arimathea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. And when he knew it of the centurion, he gave the body to Joseph. And he bought fine linen and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. And Mary Magdalene and Mary the mother of Joses beheld where he was laid. Luke hath it, , thus: And behold there was a man named Joseph, a counsellor; and he was a good man, and a just: (the same had not consented to the counsel and deed of them); he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God. This man went unto Pilate, and begged the body of Jesus. And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before laid. And that day was the preparation, and the sabbath drew on. John reports it with some additions, : And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews’ preparation day: for the sepulchre was nigh at hand. All four evangelists (as we see) repeat this history, one supplying what is wanting in another towards the completeness of it. Nor must we think it is for nothing so punctually related; much depended upon the world’ s satisfaction in the truth and certainty of his death, burial, and resurrection, they are three great articles of our faith. We have therefore here punctually described his burial, with all the circumstances of it. As it is with us, so it seems it was with them. The bodies of those who died as malefactors were taken to be in the power of the magistrates, to dispose of as they pleased, though they were ordinarily granted upon petition to their friends and relations.

Trapp's Commentary on Matthew 27:61

61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. Ver. 61. And there was Mary Magdalene] Carefully watching where they laid the Lord’ s body, that they might not leave off their kindness to him living or dead, as she said of Boaz, Rth 2:20. Heavy they were as heart could hold: yet not hindered thereby from doing their duty to Christ. So Daniel, though sick, yet did the king’ s business. Even sorrow for sin, if it so exceed as to disable us for duty, is a sinful sorrow, and must be sorrowed for.

Ellicott's Commentary on Matthew 27:61

(61) And there was Mary Magdalene.—The words imply that they remained by the cross while the body was taken down, and watched its entombment: then returning to the house where they lodged, they prepared their spices and ointment before the Sabbath began, for a more complete embalmment, so that they might be ready by the earliest hour of dawn on the first day of the week (Luke 23:56).

Adam Clarke's Commentary on Matthew 27:61

Verse 61. Mary Magdalene, and the other Mary] The mother of James and Joses, Matthew 27:56. The mother of our Lord had probably, by this time, been taken home to the house of John. See John 19:26-27. Sitting over against the sepulchre.] These holy women, filled with that love to their Lord which death cannot destroy, cleaved to him in life, and in death were not divided. They came to the grave to see the end, and overwhelmed with sorrow and anguish, sat down to mourn.

Cambridge Bible on Matthew 27:61

61. the other Mary] The mother of James the less and Joses (Mark 15:47).

Whedon's Commentary on Matthew 27:61

61. Mary Magdalene, and the other Mary, sitting — After Joseph and all others are gone, they may be seen sitting. Their heads are bowed with grief and their eyes are fixed on the tomb.

Sermons on Matthew 27:61

	Sermon	Description
	Waiting for Resurrection by Charles E. Cowman	Charles E. Cowman reflects on the grief and sorrow of Mary Magdalene and the other Mary as they sat by the sepulchre of Jesus, highlighting how grief can blind us to the potential
	The Burial of Jesus John 19:31-42; Matthew 27:61-66 by R.A. Torrey	R.A. Torrey explores the burial of Jesus, emphasizing the certainty of His death and the significance of the events surrounding it. He discusses the meticulous precautions taken by
	The Other Easter Message by Jim Cymbala	In this sermon, the preacher emphasizes the seriousness of sin and the need for atonement. He explains that God cannot overlook sin and that every sin will be punished either by a
	(Through the Bible) John 20-21 by Chuck Smith	In this sermon, the speaker addresses the differences in the accounts of the resurrection morning and events surrounding it. He emphasizes that these differences can be easily harm
	The Happy Pilgrim by Jim Cymbala	In this sermon, the speaker addresses the challenge of getting people to come to church in a world filled with distractions. He emphasizes the importance of people wanting to be in
	The Living Hope by Chuck Smith	This sermon focuses on the resurrection of Jesus Christ, highlighting the events surrounding His resurrection, the importance of being born again spiritually, and the living hope w
	God's Joy in Us by John McGregor	In this sermon, the speaker shares stories of individuals who experienced the joy of serving God. He mentions a dear old saint named Hutchinson who encouraged a young girl by telli